Get Dirty But Shake Off the Dust!

I’m a discipleship guy. Why? Because, without it, there’s little to no Christian transformation and the beautiful things it brings. So, I’m all about change and spiritual growth—mine and yours. But what is basic discipleship, and how can we be fruitful as we do it? And, what do we do when it’s not working out?

First, discipleship is about imitation: presenting something worth imitating and mimicking what is seen and heard. Jesus taught, modeled what He taught, tested, corrected, and sent as He discipled. He gave His disciples something good to imitate. Then, they did what Jesus did. Here’s an example from nearly 2,000 years ago, written by the apostle Paul to the Church in Thessalonica: “You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia.” (Thessalonians 1:6)

Second, discipleship can be messy! It occurs when we walk with someone at their rhythm of life; their and our discipleship and spiritual growth must never stop. The disciple-discipler relationship develops the trust needed to share struggles, woes, and joys. Importantly, authentic discipleship ensures that you observe a disciple’s behavior and are prepared to answer questions or offer correction. This is where it can get messy. But discipleship doesn’t happen without it.

Third, discipleship isn’t for everyone, and most of these relationships will fail. Why? Most likely due to a lack of devotion to God or the discipleship process, which can be tough. So, what should you do if this happens as you disciple? Setting clear expectations about mandatory devotion to God and the discipleship relationship is essential. Then, hold the disciple accountable. But if they aren’t growing, showing up, studying, etc., it might be time to ‘cut bait.’ Ditch the spiritual dead weight and move on! “But Ron, the disciple is my friend! Are you saying I must end the friendship?” Absolutely not! Keep that relationship, but focus your discipleship efforts elsewhere. Jesus addressed this in Mark 6:7-13: “And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits . . . And He said to them, “Wherever you enter a house, stay there until you leave town. Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them.” They went out and preached that men should repent. …”

To recap, discipleship is about your speech and example, as well as others imitating what they hear and see. So, be someone worth imitating! And don’t get stuck in a dead-end discipleship relationship. There’s plenty for you to do, so move forward! Next week? You’ll finally meet two inspiring third-century martyrs worth imitating: Perpetua and Felicitas.

Blessings and peace,

Dr. Ron Braley

Been Cleaned, Being Cleaned!

Ron! If we are forgiven for our sins when we respond to God’s call through devotion to Him (making Jesus ‘Lord’ as seen in Romans 10:8-10) and obedience to honor and love God and people, why do we need to keep seeking forgiveness? Great question! Jesus hinted at the answer in John 13:5-10.

“Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He came to Simon Peter. He said to Him, “Lord, do You wash my feet?” … Peter said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus said to him, ‘He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.’”

This servant-leader taught that we need regenerative bathing in the New Covenant, as seen in 13:10, and regular washing (ongoing repentance) to inherit God’s Kingdom. Let me explain. There are two kinds of washings referenced in John 13. The first is washing a part of the body, such as the hand or foot (e.g., verses 5 & 6). It is referenced by the word Peter used in 13:6 when he said, “… Lord, do you wash my feet??” The washing of the part of the body referenced here is the Greek word pronounced ‘nip-toe.’ This ‘washing’ for forgiveness when we rebel against God’s standard is part of our repentance—turning away from sin as we exercise changed behavior because of a new heart.

The second washing is bathing the whole body, as in the Old Testament reference to what Bathsheba was doing when David saw her. This Greek word is pronounced ‘loo-oh,’ and we see this in 13:10. There’s a distinct difference between the two types of spiritual washing. First, the atoning work of Christ bathes – “loo-oh’s” – us from the sin and disobedience we practiced BEFORE we knew better, repented, and devoted ourselves to God through Christ. Second, we continue to repent and experience a cleansing when we fall short of God’s desires AFTER devotion to Him. In verse 10, we learn that the one who has been bathed (loo-oh’d) needs only to have regular washings (nip-toes) for forgiveness in repentance. Finally, Jesus explained to Peter that He and the other disciples had been ‘bathed’ (regenerated) except for Judas.

In summary, we are bathed (loo-oh’d) when we devote ourselves to God out of our belief in Him, and we continue to be ‘nip-toed’ in our repentance when we mess up. Next week, we’ll look at Jesus’ instruction for a disciple-maker to ‘wipe the dust off the feet and move on instead of stagnating.

Blessings and peace,
Dr. Ron Braley (MDiv, DMin)