There’s Nothing Original About Sin: The Cure

In my last article, I taught that sin is rebellion against God—initially by a spirit and then by humans. We continue to sin against God and people through enlightenment and choice. Before we delve into a sin cure, I need to stress that we’re talking about two categories of sin: the first that separated us from God and created a debt we couldn’t satisfy, and ongoing sins that threaten to keep us from God. Both are settled differently.

The initial human sin. Our Creator promised that One would eventually make things right and offer a way back. We call Him Jesus, and He willingly sacrificed Himself for ALL people (John 3:16 and 12:32; Acts 17:30-31; 1 Timothy 2:3-11 and 4:10; Hebrews 2:9; 2 Peter 3:9; 1 John 2:2-6). This was God’s call and love for us. He then raised Jesus from the dead to give hope to all who would become His. How? By responding in complete devotion (e.g., 1 Peter 1:3-5). The resulting ‘cleansing’ is the ‘bathing’ in Jesus and Peter’s upper room discussion (Greek ‘louo’ in John 13:10—see my article “Been Cleaned, Being Cleaned!”(March 2022)). This and the ongoing category of sin have one thing in common: a relationship with God through devotion and perseverance. Curing persistent sin can be difficult, though, because it requires permanent change.

Ongoing sin. God gives His Spirit to those who are His for guidance and change—transformation (Romans 12:1-2). In our journey forward, we must learn what God desires and do that, what He hates, and DON’T do that! Enlightenment and growth help us to deal with temptations so they don’t turn into sin in the first place.

But when we sin (and we will!), we must repent—change our behavior to enable forgiveness. This is the ‘washing’ in John 13:5-10 (Greek nipto), and it’s necessary to ensure we don’t practice sin! Regardless of the offense, practicing it will earn a spiritual death sentence (e.g., Galatians 5:16-17 and 1 Corinthians 6:9-10). Besides enlightenment by the Spirit, avoiding sin, and repentance, there’s another aid in sin cure: other people.

Christians are to assess other Christians’ behavior and help them remain in a relationship with God (1 Corinthians 5:6-13; James 5:19-20; Matthew 18:15-17). Unfortunately, we usually misinterpret Jesus’ “Do not judge” and “first take the log out of your own eye” of Matthew 7:1-5 and, therefore, don’t change our behavior or help others avoid or resolve sin. Yet, we are first to resolve our sinful behavior so that we can help others resolve theirs.

In summary, the debt incurred by the first human rebellion against God was covered by Jesus. He has called, so respond well! Ongoing rebellion (sin) is satisfied through repentance: a change in behavior from a new heart. What’s next? Let’s lighten things up a bit and encourage you diamonds in the making!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

There’s Nothing Original About Sin: The Ailment

Few Christian things are more misunderstood or weaponized than the idea of sin. What is simple rebellion against God out of awareness of good and bad possibilities became polluted and misapplied by the fourth century CE. And many people or institutions today will gladly determine which behaviors are sinful. But what is sin? Was there an ‘original sin?’ How did religion distort a simple understanding of it and its cure? We’ll explore the answers in this first of two articles.

What is sin? Simply put, based on the original language and biblical contexts, it’s rebellion—intentionally missing a mark. What mark? God’s righteousness (His standard). Miss it but correct course, and [spiritually] live. Miss it repeatedly, and self-imposed permanent separation from God awaits (e.g., Galatians 5:19-21).

Was there an ‘original’ sin? Yes, but perhaps not like you’ve learned. Augustine was responsible for our Western understanding of ‘original sin.’ For him, the first sin was Adam’s rebellion in the garden, and its perpetual curse must be transmitted through sexual intercourse. His theory involved mistranslating and, therefore, misinterpreting the biblical Greek of Romans 5:12. The problem? Instead of consequences occurring BECAUSE of Adam’s rebellion, the misinterpretation prompted Augustine to teach that a perpetual sex-reproduced sin curse started THROUGH Adam. The truth about sin and its origin is simpler, however.

The original sin wasn’t human but spiritual. Lucifer (aka Satan) rebelled (sinned) against God and lost his heavenly position. He tempted Eve to sin; she tempted Adam. They rebelled against God’s instructions by eating from the ‘tree of all knowledge’ (Genesis 3:1-7). As a result, humans lost access to the Tree of Life and, therefore, suffer physical death (Genesis 3:22-24). Because we no longer live and walk with God as the first humans did before their rebellion, we also suffer spiritual separation from Him that requires resolution. The enlightenment gleaned by Adam and Eve remains available to be abused by choice.

How has religion distorted sin and its cure? The only remedy for Augustine’s original sin was, and is, baptism—even for infants. For many, the unbaptized are hell-bound, even from birth. For others, sin isn’t a manifestation of a heart or mind issue but actions themselves, regardless of intention: “Don’t drink; don’t smoke; don’t dance; don’t play cards . . .” Some religious leaders will tell you that sin and hell are nonexistent. And others will insist that you’ll go to hell if you don’t say or do something after each ‘sin.’ All these ‘miss the mark.’

In summary, sin is rebellion against God. The first was by a spiritual being, and sin by humans followed. We continue to rebel against God because of enlightenment and choice. In the following article, we’ll conclude by exploring the cure for the initial human rebellion that separated us from God and the ongoing sins that ail us.  

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.