God Versus Evil: Part One

Just as the word ‘God’ can conjure different ideas from a benevolent cosmic dude to a celestial judge, ‘evil’ may mean various things—usually because of different cultures and worldviews. The truth is that ‘evil’ probably doesn’t mean what you think, and its use By YHVH (God) has produced good. Let’s dig in by defining it first.

Evil defined. The word usually evokes responses like ‘scary’ or ‘spooky’ and images of fiery demons or people with spinning heads. However, these aren’t biblical representations of evil but imaginations working overtime. The truth is worse because evil is more subtle and can sneak up on you! Original biblical language and contexts suggest that it more or less represents something bad, adversarial, distressful, or disagreeable. Not spooky or frightening, but trouble often clothed in beauty that can be disguised as good despite the distress it brings.

Who’s evil, anyway? The disobedient Elohim (spiritual beings from God’s Divine Counsel) were evil. The devil we call Satan is evil. So were the ancients who opposed God’s instructions. And so is anyone behaving in wicked ways that oppose God whether they call their actions ‘good.’ Church leaders and teachers allowing distressful, adversarial, and disagreeable-to-God doctrine and people into the assembly of believers are evil. The apostle Paul called them out 2,000 years ago while also reminding Christ-followers that evil and its deceit can be beautiful: “For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.” (2 Corinthians 11:13-15)

Guarding against evil. It’s easy to be deceived by evil or call bad good if you don’t know what good looks like! This is why a solid Christian foundation is critical to discerning good from bad and righteousness from evil. Learn well and surround yourself with godly people, practicing what you see and hear. Deal with temptation in the mind before thoughts produce bad speech or behavior. Don’t give the adversary—the ‘evil one’ of Matthew 6:13 —a foothold! And always determine how your thinking or actions will affect your relationships with God or people.

Can evil be used for good? God doesn’t test or tempt people, trip them up, or do evil to them. However, He has used distress or adversity (often termed ‘evil’) and evil people to accomplish His plans. From Joseph’s brothers and Abimelech and Saul to the prophets of King Ahab, God has turned evil into good. I’ll explain more about this in Part Two.

In summary, evil can be anything opposed to good (e.g., God’s instructions). Next time, we’ll examine how God has used evil (adversarial things) for good in Part Two.  Meanwhile, behave, be kind, and beware of evil—inside the church and out!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

The Kingdom and Culture: Part Two

In Part One of “The Kingdom and Culture,” I explained that much of the Bible describes thoughts, feelings, events, and problem-solution situations besides providing historical information. We can use much of what we read to understand YHVH (God) and Christ better and sometimes assist our Christian walk. On the other hand, the Bible prescribes instructions that apply to all people and are non-negotiable. They include the Ten Commandments and further moral instructions. Unfortunately, we tend to make the descriptive, prescriptive—force behavior not meant for everyone in all situations. Let’s dig deeper into my previous three examples of hair, women’s leadership, and Eldership.

Long hair for heaven? Some claim that Paul commanded all women to have long hair (and men short). The misinterpretation has resulted in many foreign church leaders believing their female congregants will go to hell because of cultural baldness or short hair. Understand that 1 Corinthian 11 describes Paul admonishing Greek Christian women to honor their culture, which believed long female hair and short male hair were essential to fertility. Why admonish them? To reduce the risk of creating barriers to God’s Kingdom through unnecessary contention between the culture and the Christian community. The requirement is certainly not going to pertain to all women everywhere!

No women leaders or preachers? Many Christians teach this by misapplying Paul’s localized instructions. For instance, in 1 Corinthians 14 and 1 Timothy 2, Paul addresses unruly women who were falsely teaching and bucking the Greko-Roman-Jewish cultures through newfound Christian freedom (causing scandal). He didn’t prohibit women Church leaders and teachers in general! Anyone claiming women can’t lead or ‘preach’ should remember there was an ancient Jewish judge over women and men (Deborah), and female leaders and teachers were instrumental in establishing the early churches. Who? Mary Magdalene, Philip’s daughters, Priscilla, Deaconness Phoebe (Romans 16:1–2) …

No polygamous Elders? Paul established moral guidelines for being a deacon or elder (e.g., 1 Timothy 3:2-5). Included is marital fidelity (being a ‘one-woman man’). Unfortunately, some claim that no elder anywhere can have multiple wives (or have been divorced). Recently, a Ugandan Christian with two wives asked about leading in his church, part of a polygamous community. Someone demanded that he honor the [English] ‘letter of the law’ and not allow anyone with multiple wives to become an elder. What was his suggestion instead? Pray that God would kill one of the wives so that he will have only one and be able to be an Elder! Sigh … Christ’s Law of Love and the need to effectively manage the church in a unique culture certainly trump Pharisaical-like law-mongering and biblical misinterpretations!

In summary, keep the descriptions and applications of Biblical texts in their contexts unless they prescribe behavior for all people all the time! Next, let’s understand evil better in “God Versus Evil.”  In the meantime, honor God and care for people.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.