New Beginnings

Last week, I shared with you the untold Christmas story – kind of a ‘behind the scenes’ look at God’s peace and redemption Jesus set into motion with His arrival on earth. Because the new year will begin a week after Christmas, I thought we should now look at new beginnings. Here are a few examples of New Year celebrations and why we use them to make resolutions.

American/European: January 1st. We tend to gather the evening before and ‘bring in the new year’ with shouts, parties, countdowns, and resolutions. And some of those parties bring regrets and spawn resolutions of their own.

Chinese (Also known as the Spring Festival): 23rd day of the 12th lunar month of the Chinese calendar. The idea is like that of the American and European New Year celebrations.

Jewish, Religious – Pesach (Passover): The 1st Jewish month, when the time of the covenant between God and His ‘bride’ Israel began. It was a new beginning for her.

Jewish, Agricultural – Rosh Hashanah: The 7th month of the Jewish calendar. Interestingly, while this is the official state New Year, it also closely relates to God’s covenant. This New Year begins with the Feast of Trumpets and introduces a time of repentance, forgiveness, and rest.

Because we know of the good and bad things we’ve done or that the current year has brought, the thought of a ‘better’ new year can bring anticipation of good things to come! We want to change what we don’t like, which is where ‘repentance’ (even for the non-religious) comes into play. We’re sorry for the behaviors we don’t like and, therefore, vow to change. It’s harder than it seems! Here are three guidelines for helping you achieve your dreams and goals.

First, you must set goals for yourself. Follow the SMART principle:

Specific. Be clear about what you would like to accomplish!

Measurable. How will you know whether you’re succeeding?

Attainable. You probably won’t be a millionaire by the age of 50 – especially if you’re, well, 60.

Relevant. Why try to be a better poker player if your goal is to overcome gambling addiction?

Timely. When would you like to achieve your goals?

Second, if you intend to have a new beginning in Christ or embrace a lifestyle change, you must PLAN to achieve your goals! To quote some silly movie line: “Those who fail to plan, plan to fail!”

Third, we can rarely accomplish large tasks on our own, especially when they deal with weaknesses. The Spirit of God can provide strength and guidance, and accountability partners give us direction, wisdom, strength, and discipline to be successful.

Join me next week for an exciting look at 3,000 souls lost, then saved, then lost again.

Christmas: The Untold Story

Christmas is full of traditions, including the story depicting Jesus’ birth. Some renderings sport sheep, camels, and donkeys with costume-clad humans for effect. The event makes us feel good, and it can be a great time of fun and family. But is there more to the story – perhaps stuff behind the scenes that would make it more meaningful if known? Let’s see.

First, the Son of God, born a son of man, participated in our universe’s creation (John 1:1-4).

Second, this Son of God had to become human for a reason: restore the relationship between Creator and creation by paying the penalty for the first humans’ rebellion, and crushing evil (e.g., Genesis 3:15).

But paying the price required someone who could live sin-free. God began to send clues about this coming perfect Savior through various prophets like Isaiah:

Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. —Isaiah 7:14.

This Prince would be born in about 4 BC and eventually crucified as shown to the prophet Daniel 500 years before Jesus came to earth (Daniel 9:25-26). His birth brings God’s peace to those with whom He is pleased (Luke 2:14) but prompted the wrath of a man, Herod (Matthew 2:1-12). For Jesus’ safety, an angel told Joseph and Mary to escape to Egypt until Herod’s death (Matthew 2:13-15). But how would the journey be possible? After all, travel and daily life required resources, then just as they do now. Allow me to introduce the wise men.

To fully appreciate their contribution, we must go back to Persia 500 years earlier when Daniel had earned great respect and treasure. He was also well-trained in Babylonian arts, including astronomy. He knew when Jesus would be born and would’ve been familiar with Micah’s prophecy about Jesus’ birth in Bethlehem (Micah 5:2). 

So, Daniel, the Jew who spent his life in Persia, had treasure, knew how to chart star movements, and knew where Jesus would be born as well as the rough time frame. Therefore, we should not be surprised that Persian magi knew that Jesus would be the King of the Jews and of the alignment of the stars at the time and place of His birth. Daniel’s great wealth was likely the resource that funded Jesus’ trip to Egypt until Herod’s death. Our great God is indeed the master orchestrator who crafts all things according to His good pleasure!

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. —Romans 8:28.

Are you interested in making a fresh start physically, emotionally, or spiritually? Perhaps in keeping personal goals? Join me next week when we’ll explore New Beginnings.

Blessings and peace,

Ron Braley

How Do I love Thee??

Last week, we looked at non-negotiable faith practices and contrasted them against subjective ways we worship. I also mentioned the phrase “Christian love.” We say that it is unconditional, but what does that mean? What are the different kinds of love?

“I love my car!”

“I love my friend!”

“I love Jesus!”

Several meanings, one word! Our English language limits how we express feelings and actions, including love. However, the Bible presents three primary loves: lust, fondness, and unconditional love. Let’s examine each.

Lust. Greek epithumia represents a firm intention to have something. Jesus tells us that someone who lusts after (intends to have) another’s spouse has sinned, even if the act falls through (Matthew 5:27-28). Intent (heart/mind) matters!! Our legal system tries people for intending to murder even if the plan was thwarted.

Fondness. Think words that begin with phil. These Greek words represent a fondness for something. For instance, philadelphia is a fondness for brothers and sisters in Christ (Hebrews 13:1). Indeed, you’ve heard of or visited Philadephia, PA, the City of Brotherly Love! Fondness for humankind is philanthropea (Titus 3:3-5), and of money, philaguria (Hebrews 13:5).

Lust and fondness are emotion-driven and, therefore, come and go. You may like me now but hate me tomorrow – especially if my articles conflict with your beliefs. So, neither love is the unconditional love God has shown or that we must have for each other.

Unconditional Love. This love doesn’t come and go with an emotional wind. It’s doing the right thing for the right reason despite feelings. Greek noun agape is this love that God has for all creation. Verb agapao is love action. God is love (agape); God loved and loves as we should (agapo).

For instance, God hasn’t always been happy with humanity but still loves so much that He gave His Son for all people and takes His time before bringing judgment.

We love, because He first loved us (1 John 4:19).

For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life (John 3:16).

The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance (2 Peter 3:9).

… Peter said: “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him (Acts 10:34-35).

So, how should we love?

… ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ This is the great and foremost commandment. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ (Matthew 22:37-39).

Next week, I’ll share the untold Christmas story.

Blessings and peace,

Ron Braley

The Value of Worship

Last week, we explored the history behind our fractured Christianity. This week, we’ll take a brief look at the ‘Big-T’ non-negotiable practices of shared faith and contrast them against ‘little-t’ subjective truths of how we engage in religion, how we worship. But first, let’s define the term.

It is a 16th-century compound word that combines ‘worth’ and ‘ship.’ Basically, the word is action-oriented and represents how we assign worth to what we value. In the Bible, worship was actionable: bowing down, singing, praying, giving, sexual purity, kindness, etc. Jesus’ related point was that we tend to put our resources (worth) into what we value (Matthew 6:21). Let’s go back to the first century to contrast Christian mandates with today’s religious practices.

Two thousand years ago, Christians were charged with honoring their heavenly Father with all they were and had and to treat each other with the love of Christ (Matthew 22:34-40). They were to make disciples and baptize new converts into the faith (e.g., Matthew 28:18-21); those faithful newbies received the Spirit of God in return for regeneration (e.g., Acts 5:32 & Titus 3:5). Simple devotion, baptism, charity, and disciple-making while walking by the Spirit of God in the Christian community were essential Christian activities. Being a community, Christ-followers enjoyed table fellowship that brought the remembrance of what Jesus did for humankind and why, initially on Saturday evenings during corporate worship (prayer, teaching, singing, etc. (see Colossians 3:16 for a foundation)). No mystery or magic; no strict religious focus or a one-to-many format – well, not yet anyway.

By the fourth century, candles, chants, and rituals turned baptism into a solemn religious experience, although the primary intent remained: devote to God and renounce sin. Similarly, simple table fellowship and a communal remembrance of Jesus’ sacrifice and the covenant it enabled became a formalized and mystical experience that not everyone could administer or enjoy. Corporate prayer where members in a Christian assembly participated has ceased to be a shared, communal experience. Collaborative teaching and the sharing of spiritual gifts have given way to preaching and a strict format that leaves little if any room for in-depth and applicable biblical teaching or movements by the Spirit of God.

“But, Ron – does how we sing, teach, pray, baptize, or take Communion in a worship service matter?” The answer depends on whether biblical teaching in disciple-making, heartfelt prayer, faith-fueled baptism, intimate sharing in covenantal remembrance or corporate singing and exercising spiritual gifts occur in true worship while involved in religious activities. We may practice our faith differently depending on religious culture. But, we must never forsake Communion’s intimate sharing, the devotion of baptism, communal prayer and singing, or the maturity found in discipleship.

Oh – I mentioned the phrase “Christian love.” Please join me next week to look at the different ways we do, and should, love!

Blessings and peace,

Ron Braley

One body, 30,000 toes??

“Ron: Why do we have so many different kinds of churches??” Wow! Where on earth do I begin in answering this question? One source estimates that 30,000 or more different Christian organizations exist globally, and another states that more than 200 different church flavors make their home in the United States. The short answer is that it was never meant to be this way and wasn’t until about 400 years ago. Since then, a tendency toward individualism and a theological ‘wild, wild, west’ have led to many personal interpretations of the Bible and segregated churches. Add to that unchecked personal beliefs that God has given special revelation to some, and we end up with more Body of Christ fractures than the oil fields of western North Dakota! Perhaps a little church history would help us understand how we got here in such a short time – in about one-fifth of Christianity’s history.

The earliest and simplest Christianity modeled Christ in community and trained and then baptized anyone devoting their lives to the Father through the Son. Of course, there were occasional heresies and rebellions, but that was the basic approach. Over time, the Church split over differences in faith practices. For about 1,600 years, only two primary partitions of Christianity existed: Orthodoxy in the east and Roman Catholicism from about Rome westward.

Sixteenth-century Roman Catholicism, like many institutions, suffered corruption and some supposed unbiblical practices. Protestor Martin Luther (and others) pushed back against such things as indulgences and the idea that good deeds or money could earn a ticket to heaven. Although it doesn’t appear that Luther intended the eventual splintering of Christianity that we’ve witnessed over the last 400-ish years, this is what ensued. What began as an intended reformation of the Roman Catholic church brought on many unintended theological divisions and different worship practices.

Today, many Christian fragments exist, even within denominations. And they fall along a continuum of extremes. For some congregations, humans have no free will to choose a partnership with God. At the other end of the spectrum, God has no influence and exists only to make people feel good and respond when they need Him. Perhaps we should stop deciding for God how He will use His authority! He is indeed the Lord of all, and He seeks relationships with those who choose to receive the Living Water of Christ and walk by the Holy Spirit.

To summarize, there are 30,000 Christian ‘toes’ because each has a mind of its own and often wiggles to its own beat. Now, it isn’t all bad: some Christ-minded cultures that devote to God and love others have provided diverse and meaningful ways to put true faith into practice. Next week, we’ll explore worship and contrast Big-T truths of the Christian faith against the little-t truths of those worshipful practices.

Blessings and peace,

Ron Braley