Perfectly Complete!

We are to be perfect as God is perfect! I can’t tell you how many times I’ve heard things like, “Ron! There’s no way I can be perfect—right?” almost as a badge of honor . . . or excuse. But what does the word mean? What should it mean, especially in our context as broken humans trying to figure out what God desires so we can follow suit?

Like many other words or concepts in the Bible, such as predestination, foreknowledge, love, or sin, perfection is often misunderstood or misapplied. Our minimal English modern dictionary tends to represent perfection as flawlessness (thank you, Merriam-Webster!). However, the original language and context teach us that biblical perfection is completeness. Remember the Jerry McGuire movie? In it, Tom Cruise utters the infamous phrase, “You complete me!” The concept is the perfection God desires and is what the ancient language teaches us.

We see this use in the Old Testament texts such as 1Chronicals 29:19: “and give to my son Solomon a “perfect” heart to keep Your commandments . . .” Alright: let’s start you on your journey to be Koine (biblical) Greek scholars. The original New Testament word is teleios, which means to be complete, full, whole. In 1Corinthians 13:10, we see that perfection completes the incomplete: “but when the perfect comes, the incomplete will be done away.” The unfinished things of today, even in our worship or knowledge, will be completed when God moves creation to the perfection (completion in Him) it once enjoyed.

An example of the unifying property of perfection can be seen in Colossians 3:14: “Beyond all these things put on love, which is the perfect bond of unity.” Anyway, my point is that perfection is meant to be completion in a relationship with God through Christ, not flawlessness. Trying to be flawless is futile, especially today with so much immorality ruling the day (and night). Here are a few biblical references by Jesus, Paul, and Jesus’ half-brother James that support the point that God seeks partners who ‘complete Him’ and whom He completes in a relationship:

Jesus (Matthew 5:48): “Therefore you are to be perfect, as your heavenly Father is perfect.”

Paul (Colossians 4:12): “Epaphras . . . sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.”

James (1:4): “And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.”

So, be perfect because God desires it! “But, Ron! How on earth can we be perfect—I mean, complete—with God??” Excellent question! The following article will explore character traits that can keep our fellowship with God perfect in “Perfect Characteristics.”

Blessings and peace,

Dr. Ron Braley

The Future: Jesus in the Feast of Tabernacles

Over the last couple of weeks, I’ve written about God’s rescue and rest—the heart of His ordained fall festivals. Trumpets and Atonement deal with His rescue. The final festival, Tabernacles/Booths (Hebrew Sukkoth), celebrates the rest God gave Israel when He rescued her from Egypt about 3,500 years ago. Importantly, it looks forward to the rest God will give His people in the new age. Before exploring the feast’s significance, let’s look at some details and its background.

God implemented the feast so that Israel would remember His provision and shelter during the 40 years they wandered in the desert. It begins five days after Atonement on 15 Tishri, is eight days long, and identifies a completion of the harvest and, therefore, the agricultural year. In the ‘feast context,’ Trumpets happens on 1 Tishri, Atonement happens ten days later on 10 Tishri after the ‘ten days of awe’ for repentance, and Tabernacles occurs five days later.

Today, Tabernacles is Israel’s Thanksgiving for the fall harvest. It’s a party, as people are invited to come and eat and drink and enjoy God’s harvest provision and view creation at night. How do they do that? Well, per God’s instructions, they sleep in a three-sided booth. A relatively open roof made of sticks and leaves allows the inhabitants to see God’s handiwork. This reminds me of Psalm 19:1-2:

“. . . The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. Day to day pours forth speech, And night to night reveals knowledge.”

The feast celebrates God’s rest for His Old Covenant people, Israel. It also looks forward to fulfillment when God returns His creation to perfection and once again dwells with His people:

“Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. . . . And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.’” (Revelations 21:1-4)

To summarize the fall feasts of God, terrible times happen, and worse are coming, but God will insert Himself into human history when He’s ready and bring rescue and rest for everyone who is His. Where will we go next week? I mentioned the word ‘perfection’ in this article, so let’s learn what the word means in the original language and explore character traits that can keep our fellowship with God perfect.

Blessings and peace,

Dr. Ron Braley

The Future: Jesus in the Feast of Atonement

The fall feasts of God celebrate and look forward to rescue and rest. They occur in September or October, depending on the near-total darkness of the sun and moon over Israel and begin with the Feast of Trumpets, which marks the new year and is called the ‘in-gathering.’ In the future, it will announce the rescue of God’s people before His judgment, which will fulfill the Feast of Atonement.

Atonement happens ten days after Trumpets. The time between the two is called the ‘ten days of awe’ used for repentance. On the annual Day of Atonement, the priest entered the innermost part of the Temple to atone for Israel’s sins (temporarily cover the debt to God, so to speak, with the blood of animal sacrifices). Significantly, the Jews believed that God’s final judgment would happen on the Day of Atonement in the future. It makes sense considering that all the other intentional feast days by God were, or will be, fulfilled.

Indeed, Jesus told His disciples in about 26AD and showed the apostle John in a vision in roughly 90AD about this judgment following the future ingathering and subsequent resurrection of all humans:

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats” (Matthew 25:31-32)

“Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.” (Revelation 20:11-12)

So, how did or does Jesus fulfill this feast? By willingly dying on a horrible instrument of Roman torture and death 2,000 years ago. It’s important to understand that atonement means ‘reparation’ or to make right. In a sense, it’s to repay a debt or settle the books. Jesus began this atoning work by being the one perfect sacrifice to satisfy humanity’s debt to the Creator, who will complete it through His judgment preceding the new age. More on that next week when we dive into the final God-ordained feast and the one we genuinely look forward to, Tabernacles.

Blessings and peace,

Dr. Ron Braley