For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ —1Thessalonians 5:9.
And having been made perfect, He became to all those who obey Him the source of eternal salvation —Hebrews 5:9.
The world is passing away, and also its lusts; but the one who does the will of God lives forever. —1John 2:17.
The sacrament/ordinance of Communion invites different thoughts and even an air of mystery depending on your religious background. Regardless, we typically understand it to be either a Spirit-enabled grace or remembrance related to Jesus’ sacrifice; whether grace or memory will, again, depend on religious affiliation. However, the sacrifice is but one of two major points of consideration. Remembering only the sacrifice, we seemingly gloss over the other – the covenant Jesus’ sacrifice enabled. That marriage-like covenant will be the focus of my blog.
God and our Christ have always communicated with us in terms and contexts humans understand and to which we can relate. For instance, Jesus used fishing terminology when teaching fishermen and farming concepts when instructing farmers. Likewise, God used or established human practices to guide performance and dress rehearsals for things to hope for in the future.
An excellent example of God’s use of an existing practice to guide contemporary behavior was the covenant He formed with Abraham with its cutting, shedding of blood, and the promise of servitude. It constituted the basis for the renewed covenant through Moses and the dress rehearsals of the Passover feast (e.g. 1Corinthians 5:7) and a marriage-like relationship with Israel. Both rehearsals would eventually be fulfilled by Jesus’ sacrifice and resulting marriage-like covenant. But what do covenant, sacrifice, and marriage have to do with Communion?
Jesus and Paul made clear that the Church is the Bride of Christ (see the fulfillment steps below) just as Israel was the Bride of God (e.g. Exodus 19:5-6; Isaiah 54:5-8). And why not? Marriage is a covenant, and there’s no other human relationship meant to be as close. Therefore, the Jewish marriage served as a good ‘dress rehearsal’ for the relationship of God with the world through the Christ.
Understanding the process Jesus and His disciples were familiar with will help in the interpretation of Jesus, Paul, and John’s comments related to the bride, a cup of the covenant, separation and preparation of a home, the return of Christ, and the wedding supper. Here are major steps of the Jewish betrothal/marriage process we fulfill with Jesus until His return:
Ancient Jewish Betrothal & Our Fulfillment
Ancient Jewish Wedding & Our Fulfillment
In closing, my challenge is that we as His Bride not only remember Jesus’ sacrifice during the sharing of wine and bread but also the marriage-like covenant His shed blood and broken body made possible.
Blessings,
Rb
Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-20167 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!
And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!
I found the Sacrament (or Ordinance) of Baptism fascinating, and it reminds me of so many questions and internal friction spawned by this simple and yet critical Christian function! Dip or dunk? Necessary for salvation? Public or private? Prescriptive or Descriptive?
Baptism was prescribed from the beginning and had a presence in ancient Israel and pagan rituals, but what purpose does it serve for contemporary Christianity? Humanmade doctrine varies, and you’ll find it an act that imparts grace on the newly-born and old alike for the sacramental-minded. And there, a sprinkle is likely to be just as effective as a complete dunking as long as an individual ordained in the particular sect or denomination performs the rite. On the other hand, you’d be more likely to find baptism an ordinance of immersion and more of a symbolic act of burial and resurrection than an impartation of Godly grace if you’re of a Protestant persuasion. Which is correct, and does the function impact the salvation of those being doused or dunked?
What the Bible makes clear: Baptism in our New Testament context is meant to represent the forgiveness of sin and symbolize rebirth in Christ. It provided accountability, at least in the beginning, through the public profession of faith – often in the face of possible martyrdom. But that the ritual is necessary for salvation is unlikely; that idea may be part of a misunderstanding of salvation and a focus on praxis as opposed to the heart.
First of all, and contrary to our contemporary desire, the Bible teaches us that salvation – a rescuing by definition – will be a stay from God’s future wrath (e.g. 1Peter 1:3-5). Second, Jesus had a lot to say about our heart (intent) and the idea of choosing and following. And, Paul seems to corroborate the concept of persevering in our covenant with God. Finally, the Bible and this week’s lectures confirm that our confession of choice is synonymous with a ‘dying to self,’ and dying is indeed necessary before burial and resurrection baptism symbolizes. So, while it may not be directly related to salvation itself, baptism is meant to be a visible sign (not unlike circumcision in God’s covenant with Israel) that someone has ‘counted the cost’ and chosen to covenant with God. In other words, the ‘washing’ implies an educated commitment.
A common practice in the early church (still done in some Christian circles today) was to spend perhaps many months training a new ‘believer’ before baptism to ensure they understood what they were about to do. Contrast the practice with our Western tendency to get someone to say a ‘sinner’s prayer’ and seek baptism with little or no knowledge of the God with whom they’re supposed to covenant!
So, dunk, dip, or sprinkle as long as the recipient ends up as more than just wet!
Blessings,
Rb
Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-20167publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!
And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!
Equipping believers to become followers through discipleship! 