For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ —1Thessalonians 5:9.
And having been made perfect, He became to all those who obey Him the source of eternal salvation —Hebrews 5:9.
The world is passing away, and also its lusts; but the one who does the will of God lives forever. —1John 2:17.
We celebrated this Independence Day by rejoicing in our freedom and remembering the sacrifice of so many! As Jesus said, there’s no greater love than giving our lives if necessary for one another (John 15:12-13). This is exactly what Jesus did to free us from the bonds of sin – rebellion against God and the resulting judgment – through choice (Romans 5:6-9).
What does freedom mean in the context of our Christ and His death for us? The Hebrew text (Isaiah 61:1) quoted by Jesus (Luke 16:4-21) gives a glimpse: “To proclaim liberty to captives and freedom to prisoners . . .”
The Hebrew word for freedom in this case means ‘opening’ and ‘jail delivery’ (figuratively salvation from sin according to Strong’s Concordance). We are set free from slavery (Galatians 5:1) to sin (John 8:32-36 and 1Peter 2:16).
You’ll encounter the word ‘law’ in related study. What law . . . or laws? Here are at the two you’ll be faced with:
True freedom summed up: it’s the freedom to choose the alternative to sin and its death sentence. That alternative is eternal life and righteousness that comes from doing what we ought, not what we want, through guidance of the Spirit. It’s this freedom that enables us to deal effectively with temptation as a result.
Remember those who gave their lives for your freedom: your fellow human and your Christ. Honor; believe; follow.
Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!
And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!
The spirit of a deceased human will go into a holding place upon death. That location will depend on whether their name is recorded in heaven as being among the righteous. The unrighteous will await judgment and a fiery consequence at the end of days. On the other hand, the spirits of the righteous will await their bridegroom – Jesus – to gather them and ascend to the “third” heaven, where God exists, at His appearing.
One of only two earthly choices will affect us after death (at least for those who’ve had a choice): follow God and His Christ and live; choose not to follow and die. Each choice will result in a consequence. The spirit of Jesus’ deceased followers (following implies action and obedience, by the way) will rest in a holding place Jesus called Paradise. They’ll wait there for His return and their gathering, often called ‘the rapture’. I know this is generally contrary to what many churches and their doctrines teach, but you’ll discover that it’s what the Bible reveals.
We’re usually told that our spirit goes to heaven at the time of physical death, yet we won’t find a single biblical reference (in context) to support that idea and plenty to the contrary. The Book of Enoch tells of a holding place for the spirits of the righteous. Jesus told the thief on the cross that He would see him in Paradise that day (Luke 23:40-43), yet Jesus didn’t ascended to heaven until three days later (John 20:17). Paul explained to the Thessalonians that the spirits of the righteous deceased will ‘rise’ to meet Jesus at His appearing and that the living followers will be ‘translated’ to join them.
Also, we know from the story of Lazarus and the rich man that spirits of both were in locations apart from heaven – Lazarus in ‘Abraham’s bosom’ and the rich man in Hades – and yet they could see each other (Luke 16:19-62).
Finally, Jesus told His disciples that we’ll be gathered and taken to heaven – to His Father’s house – upon His return. This supports what Paul said later (e.g. 1Thessalonians 4:15-17 and 1Corinthians 15:52). Paul explained to the Thessalonians that spirits of the righteous deceased will rise to meet Jesus at His appearing and that the living followers will be changed to join them. While on earth, Jesus had told His disciples about the future time when that gathering Paul mentioned will happen (cf. Matthew 24:29-31; Mark 13:24-27; Luke 21:25-28).
I realize some readers may still be holding onto traditional church dogma that insists our spirit goes to heaven immediately upon death, so allow me to ask a rhetorical question based on Paul and Jesus’ statements: “Why will Jesus need to return to earth to gather the spirits of the righteous deceased if they’re already in heaven?”
In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. —John 14:2-3. (See also Matthew 24:30-31 for a reiteration of this gathering)
Summary: Our spirit will go to one of two places when we die: a holding area where we’ll await escort to heaven or to an unpleasant holding place where the spirit will await judgment and wrath.
Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!
And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!
Is suicide a sin? Will those who commit suicide go to hell? There’s little in Scripture related to the taking of one’s own life. Nothing condones it, but neither is there anything that prohibits the act. What we’ll most likely discover is that, as with nearly everything else we do, intent is important to determining the eternal fate of someone who has committed suicide.
What does the Bible say about suicide? Very little, actually. What little information there is can be found in one of two categories: verses that tell us of a few individuals who killed themselves and others that may reflect an unfulfilled desire of some to end their lives.
Acts of actual suicide in Bible and history:
Possible unfulfilled desires to commit suicide:
While there’s nothing that directly condones or prohibits suicide, some insist you’ll find proof that suicide is wrong in the commandment that prohibits murder and in 1Corinthians 6:19-20 and 3:17:
You shall not murder. —Exodus 20:13.
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body. —1Corinthians 6:19-20.
Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are. —1Corinthians 3:16-17.
In the case of the commandment to not murder, remember that it’s one of 5 that tell us how to treat our fellow man. Regarding Paul’s admonishment to glorify God in our body in 1Corinthians 6:19-20, as with many of his words to a sin-riddled church, the message exhorts the followers in Corinth to rule the flesh with the spirit and honor God through purity and not the other way around. It’s not specifically addressing suicide.
What we’ve learned so far is that many people in Scripture and history have committed suicide for what they believed to be good reasons: to avoid worse fates or get relief from excruciating pain and certain death by more unpleasant means. We see this kind of activity today for similar reasons. Is it wrong? Will the act result in a sentence of hell? The answer may depend on the state of mind and therefore the intent of anyone who has committed suicide. Internal chemical/emotional and external factors can overwhelm an individual and temporarily cloud their judgment.
Most people understand the potential lack of accountability that can stem from blocked rational thought and an inability to use sound judgment. We often talk about something termed the ‘age of accountability’ whereby we believe God will accept and save from judgment the spirit of a child until it’s old enough to fully understand the need for God’s salvation through Jesus. The youngster would need to decide from that point onward whether to follow the Christ.
The lack of emotional and mental maturity keeps one from being able to make this choice regardless of whether it’s due to age, disease, or intense physical or emotional pain. Only God knows the heart of someone who has committed suicide and whether they were able to make right choices. And, since He’s a good and righteous judge, we can trust that God will judge each person according to their heart’s condition.
Two extremely unfortunate side-effects of suicide are grief and finality. In some cases, family members understand that death provided relief for the deceased. But in most cases, the grief produced by the loss of a loved one is overwhelming. And death is certainly final. If God’s plan had included a part for the deceased, then the chance to fulfill that role has been forever removed. Therefore, suicide is also a serious matter with possible heavy and lasting consequences.
Summary: The Bible says little on the subject of suicide. What it does report is strictly historical in nature. As a result, we’re left only with opinions on the subject and personal desires. Mine is that the act itself won’t condemn a person to hell – that condemnation depends alone on the individual’s heart including the presence (or absence) of faith and resulting obedience up to the time of death. My prayer and belief is that God does indeed consider the heart condition when determining the fate of someone who has committed suicide.
Misquote: “Nothing can separate us From Jesus!” This misunderstanding hinges on taking Romans 8:35-39 out of context and paves the way for dangerous doctrines. Here’s the abused reference:
Who will separate us from the love of Christ? . . . neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. —Romans 8:35-39.
Actually, WE can separate ourselves from the love of God (which is action – not emotion!) through disobedience and our own lack of faith-born action.
To understand and apply Paul’s intended message, we must answer these questions:
Let’s tackle the question regarding Paul’s audience and the context of his letter to the Church in Rome first. Paul was speaking to both Jew and non-Jew (Gentile) believers, and the overarching theme of his letter was the gift of salvation and eternal life to those who choose to follow, being led by the Spirit. This theme included a reminder that nothing can keep the righteous from God’s mercy and protection. Here’s a breakdown of the first eight chapters of Paul’s letter.
Chapter One: The righteous live by faith; all others will experience God’s judgment (v.17-18).
Chapter Two: More about the judgment of the righteous, who “by perseverance in doing good seek for glory and honor and immortality” will attain eternal life (v.7) and the unrighteous who practice evil and will suffer God’s wrath.
Chapter Three: All – both Jews and Gentiles – have sinned and fallen short of God’s glory. Righteousness isn’t attained through works of the Law (note: this is a reference to the Law of Moses and NOT ammunition to claim that belief needs not result in action!).
Chapter Four: More about righteousness through faith (not works under the Law).
Chapter Five: The gift of redemption through our Christ. Also included is a reminder about what the faithful may need to endure and the growth that comes as a result: “. . . tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; . . . through the Holy Spirit who was given to us.” (v.3-5).
Chapter Six: God’s grace offers no leeway to continue in sinful behavior. We are to be obedient and not sinful (see “live by faith” in Chapter One; “doing good” in Chapter Two; perseverance in Chapter Five, etc.). “. . . But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed . . .” (v.16-17).
Chapter Seven: Comparing and contrasting the law of God and the law of sin.
Chapter Eight: No condemnation for those who are in Christ Jesus. By the way: the way ‘in’ is used implies that there’s no distinction between us and our Christ with regard to our behavior . . . “However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.” (v.9) “For all who are being led by the Spirit of God, these are sons of God.” (v.14)
Next, we need to define the ‘love of God’ the righteous can’t be separated from. This is the action-based agape love made manifest by God’s grace through Jesus’ sacrifice. It has nothing to do with emotion and is the same kind of ‘love’ we’re told by Jesus to have for him and our God through obedience (John 13:34-35 and 14:15-31, James 2:14-26, and many others). This is the ‘fruit’ resulting from the Spirit at work in the lives of the righteous. No obedience to God and Christ’s commandments, no Spirit. No Spirit, no fruit . . .
Finally, although it should be clear now, let’s look at ‘who’ can’t be kept from God’s saving grace. As we saw in several chapters climaxing with Chapter Eight, they are the righteous – those who are led by the Spirit, live by faith, do good, persevere, and are obedient to our God and Christ. They don’t practice sin and aren’t those who only believe and yet don’t act.
In summary, these early chapters of the letter to the Romans establish a baseline of righteousness and unrighteousness and introduce the choice that can bring life. Those who choose to accept God’s gift of redemption through an ongoing covenant by being will be rescued from God’s judgment to come, and nothing can change that. Conversely, the unrighteous disobedient (including those ‘believe’ but are inactive) will experience God’s wrath. Be righteous and live!
For a very comprehensive and detailed study of the very important topic of God’s judgment to come, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!
Equipping believers to become followers through discipleship! 