Tag Archives: sin

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

There’s Nothing Original About Sin: The Cure

Leave a comment

In my last article, I taught that sin is rebellion against God—initially by a spirit and then by humans. We continue to sin against God and people through enlightenment and choice. Before we delve into a sin cure, I need to stress that we’re talking about two categories of sin: the first that separated us from God and created a debt we couldn’t satisfy, and ongoing sins that threaten to keep us from God. Both are settled differently.

The initial human sin. Our Creator promised that One would eventually make things right and offer a way back. We call Him Jesus, and He willingly sacrificed Himself for ALL people (John 3:16 and 12:32; Acts 17:30-31; 1 Timothy 2:3-11 and 4:10; Hebrews 2:9; 2 Peter 3:9; 1 John 2:2-6). This was God’s call and love for us. He then raised Jesus from the dead to give hope to all who would become His. How? By responding in complete devotion (e.g., 1 Peter 1:3-5). The resulting ‘cleansing’ is the ‘bathing’ in Jesus and Peter’s upper room discussion (Greek ‘louo’ in John 13:10—see my article “Been Cleaned, Being Cleaned!”(March 2022)). This and the ongoing category of sin have one thing in common: a relationship with God through devotion and perseverance. Curing persistent sin can be difficult, though, because it requires permanent change.

Ongoing sin. God gives His Spirit to those who are His for guidance and change—transformation (Romans 12:1-2). In our journey forward, we must learn what God desires and do that, what He hates, and DON’T do that! Enlightenment and growth help us to deal with temptations so they don’t turn into sin in the first place.

But when we sin (and we will!), we must repent—change our behavior to enable forgiveness. This is the ‘washing’ in John 13:5-10 (Greek nipto), and it’s necessary to ensure we don’t practice sin! Regardless of the offense, practicing it will earn a spiritual death sentence (e.g., Galatians 5:16-17 and 1 Corinthians 6:9-10). Besides enlightenment by the Spirit, avoiding sin, and repentance, there’s another aid in sin cure: other people.

Christians are to assess other Christians’ behavior and help them remain in a relationship with God (1 Corinthians 5:6-13; James 5:19-20; Matthew 18:15-17). Unfortunately, we usually misinterpret Jesus’ “Do not judge” and “first take the log out of your own eye” of Matthew 7:1-5 and, therefore, don’t change our behavior or help others avoid or resolve sin. Yet, we are first to resolve our sinful behavior so that we can help others resolve theirs.

In summary, the debt incurred by the first human rebellion against God was covered by Jesus. He has called, so respond well! Ongoing rebellion (sin) is satisfied through repentance: a change in behavior from a new heart. What’s next? Let’s lighten things up a bit and encourage you diamonds in the making!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

There’s Nothing Original About Sin: The Ailment

2 Comments

Few Christian things are more misunderstood or weaponized than the idea of sin. What is simple rebellion against God out of awareness of good and bad possibilities became polluted and misapplied by the fourth century CE. And many people or institutions today will gladly determine which behaviors are sinful. But what is sin? Was there an ‘original sin?’ How did religion distort a simple understanding of it and its cure? We’ll explore the answers in this first of two articles.

What is sin? Simply put, based on the original language and biblical contexts, it’s rebellion—intentionally missing a mark. What mark? God’s righteousness (His standard). Miss it but correct course, and [spiritually] live. Miss it repeatedly, and self-imposed permanent separation from God awaits (e.g., Galatians 5:19-21).

Was there an ‘original’ sin? Yes, but perhaps not like you’ve learned. Augustine was responsible for our Western understanding of ‘original sin.’ For him, the first sin was Adam’s rebellion in the garden, and its perpetual curse must be transmitted through sexual intercourse. His theory involved mistranslating and, therefore, misinterpreting the biblical Greek of Romans 5:12. The problem? Instead of consequences occurring BECAUSE of Adam’s rebellion, the misinterpretation prompted Augustine to teach that a perpetual sex-reproduced sin curse started THROUGH Adam. The truth about sin and its origin is simpler, however.

The original sin wasn’t human but spiritual. Lucifer (aka Satan) rebelled (sinned) against God and lost his heavenly position. He tempted Eve to sin; she tempted Adam. They rebelled against God’s instructions by eating from the ‘tree of all knowledge’ (Genesis 3:1-7). As a result, humans lost access to the Tree of Life and, therefore, suffer physical death (Genesis 3:22-24). Because we no longer live and walk with God as the first humans did before their rebellion, we also suffer spiritual separation from Him that requires resolution. The enlightenment gleaned by Adam and Eve remains available to be abused by choice.

How has religion distorted sin and its cure? The only remedy for Augustine’s original sin was, and is, baptism—even for infants. For many, the unbaptized are hell-bound, even from birth. For others, sin isn’t a manifestation of a heart or mind issue but actions themselves, regardless of intention: “Don’t drink; don’t smoke; don’t dance; don’t play cards . . .” Some religious leaders will tell you that sin and hell are nonexistent. And others will insist that you’ll go to hell if you don’t say or do something after each ‘sin.’ All these ‘miss the mark.’

In summary, sin is rebellion against God. The first was by a spiritual being, and sin by humans followed. We continue to rebel against God because of enlightenment and choice. In the following article, we’ll conclude by exploring the cure for the initial human rebellion that separated us from God and the ongoing sins that ail us.  

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

Why Did Jesus Die Anyway?

Leave a comment

If I had a dollar for every time I’d heard, “Jesus died to forgive my sins!” I’d be rich! But that isn’t directly why He came; it shouldn’t be our focus! He died to bring us back to His Father, the Creator, not specifically to forgive personal sins: “For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God . . .” (1 Peter 3:18).

Our heavenly Father has worked to reconcile with us since the rebellion in Eden. Forgiveness of sin has been just one step in the process. It was, and is, an ongoing benefit of Jesus’ work at the cross done solely for making a way back to God, but it wasn’t the prime directive.

Why die? According to the Lord-servant covenant that God struck with Abram, death was the consequence of breaking it. We owed God, but Jesus paid our debt that began way back in Eden (“Don’t eat or else!”). Why is it important to understand that personal sin forgiveness wasn’t the priority? If we believe Jesus died explicitly to forgive individual sins instead of humanity’s rebellion, then we may feel, as we tend to in the West, that there’s nothing left to do; we owe God nothing.

On the other hand, if we understand that Jesus died to bring us back to the Father, even though the benefits can include personal forgiveness and transformation now, and salvation from His wrath to come, the focus is redirected to Him, not us. It becomes easier to understand that we must discover what He desires in return and then do that! But what do we who belong to God get in return besides forgiveness, transformation, and salvation? The gifts of His righteousness (standard), the Holy Spirit, and life in the coming age. (Acts 2:38; Romans 5:17; John 3:15-16)

Anyway, here’s a brief history of our reconciliation and Jesus’ mission from beginning to end:

  • Our rebellion.
  • Our sacrifices for sporadic forgiveness.
  • Jesus’ permanent satisfaction of our debt through the cross for ALL! (John 1:29; 1 John 2:2).
  • Our hope through His resurrection.
  • Our choosing God through Jesus (making Him ‘Lord’) brings righteousness and the Spirit.
  • Our ongoing repentance brings ongoing forgiveness.
  • Our renewed mind and the Spirit bring transformation and obedience for salvation.
  • Our outcome (if God knows us) will be a resurrection and eternal existence with Father and Son.

In summary, Jesus died to bring us back to God, and all that entails. Death paid off our debt, and resurrection gives us hope. Father raised the Son; He’ll raise the rest of us who are His! In the meantime, righteousness, the Spirit, and ongoing sin forgiveness are rewards for devotion. Personal sin forgiveness wasn’t the objective; transformation is. Since we’re on the topic of Jesus, let’s explore His genealogy and legacy in the next article.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Jesus in the Feast of Unleavened Bread

Leave a comment

Last week, I introduced the Feast of Passover—the first of seven ordained by God. It kicks off the Feast of Unleavened Bread. Passover and the first night of Unleavened Bread are known as ‘high sabbaths.’ They do not happen on an actual Sabbath, which begins on Friday night. This, and the fact that Jesus was buried in the ground for three nights (Thursday, Friday, and Saturday) and three days (Friday, Saturday, and Sunday) and raised on the third day, help us understand that Jesus was crucified and buried Thursday day, not Friday, as is our tradition.

So, what prompted the connected Feasts of Passover and Unleavened Bread? As I mentioned previously, the Israelites had to make a hasty departure from Egypt after God completed ten judgments against the Pharoah. They didn’t have time to use yeast (leaven) to let the bread for the journey rise. Eventually, yeast came to signify the old life of bondage in Egypt and sin.

How is the yeast-less-bread feast celebrated? Deep house cleaning is done by the 14th of Nisan in preparation for the Passover and the first day of Unleavened Bread on the 15th. Special dishes and utensils are used to ensure no contamination. Then, pieces of yeast are hidden to be found during the Feast of Passover after sundown (the start of the 15th).  A ceremonial search for leaven and removal that night (part of the Passover feast) is done by candlelight and with a feather and wooden spoon; all are placed into a bag and burned. The head of the household then says a prayer.

The theme of old and new is an emphatic order to be free of corruption. So, how did Jesus fulfill the feast to stress that? First, He is the ‘Bread of Life’ who did not sin—leaven (John 6:32-35). Second, He had to take on sin—ours—to satisfy a sinful humanity’s debt to the Creator: “He made Him who knew no sin to be sin on our behalf so that we might become the righteousness of God in Him” (2 Corinthians 5:21). Because of His sinless nature, God didn’t allow His body to decay (such as leaven-oriented fermentation causes). Therefore, He was buried in a rich man’s grave, not thrown onto the trash heap like other crucified criminals (Isaiah 53:8-9), and raised. Most important, Jesus removes the spiritual yeast/leaven/sin from our house, our lives.

How can we apply this? We can start by “. . . lay[ing] aside the old self, which is being corrupted in accordance with the lusts of deceit” (Ephesians 4:22) and become new. Why? If nothing else, practicing sin, no matter what we may believe about Jesus, will earn a spiritual death sentence (Galatians 5:19-21).

What about next week? We’ll continue exploring God’s ordained feasts and festivals with “Jesus in the Feast of First Fruits.”

Blessings and peace,

Dr. Ron Braley

www.ronbraley.com

http://www.findingdiscipleship.org

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Been Cleaned, Being Cleaned!

Leave a comment

“Ron! If we are forgiven of our sins when we answer God’s call through devotion to Him (making ‘Jesus Lord’ (Romans 10:8-10)) and obedience to honor and love, why do we have to keep asking for forgiveness??” Great question! Jesus hinted at the answer in John 13:5-10:

“Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He came to Simon Peter. He said to Him, “Lord, do You wash my feet?” … Peter said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus said to him, ‘He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.’”

This servant-leader taught that we need regenerative bathing in the New Covenant as we see in 13:10 AND regular washing to have an inheritance in God’s Kingdom. Let me explain. There are two kinds of washings referenced in John 13. The first is washing a part of the body, such as the hand or foot (e.g., verses 5 & 6). It is referenced by the word Peter used in 13:6 when he said, “… Lord, do you wash my feet??” The washing of the part of the body referenced here is the Greek word pronounced ‘nip-toe.’ This ‘washing’ for forgiveness when we mess up is part of our repentance—turning away from sin in our sorrow for rebellion against God and others.

The second washing is bathing the whole body, as in the Old Testament reference to what Bathsheba was doing when David saw her. This Greek word is pronounced ‘loo-oh,’ and we see this in 13:10. There’s a distinct difference between the two types of spiritual washing. First, the atoning work of Christ bathes – “loo-oh’s” – us from the sin and disobedience we practiced BEFORE we knew better, repented, and devoted ourselves to God through Christ. Second, we continue to repent and experience a cleansing when we fall short of God’s desires AFTER devotion to Him. In verse 10, we learn that the one who has been bathed (loo-oh’d) needs only to have regular washings (nip-toes) for forgiveness in repentance. Finally, Jesus explained to Peter that He and the other disciples had been ‘bathed’ (regenerated) except for Judas.

In summary, we are bathed (loo-oh’d) when we devote ourselves to God out of our belief in Him, and we continue to be ‘nip-toed’ in our repentance when we mess up. Next week, we’ll look at Jesus’ instruction for a disciple-maker to ‘wipe the dust off the feet and move on instead of stagnating.

Blessings and peace,

Dr. Ron Braley

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Wacky Zaccy!

Leave a comment

Nearly 2,000 years ago, a short guy got up into a tree to see and hear Jesus teach and then did something remarkable after being called out. Here’s what Luke reports about that guy and time (Luke 19:1-8):

He [Jesus] entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.”

Luke tells us that Zacchaeus was a Chief Tax Collector. Is that important to the story? Yep! He was a Jewish man who collected taxes from his people for the Roman government. Think of it as the ancient IRS! So, you can imagine that Zacchaeus wasn’t very popular with the townspeople! Strike one! Here’s the rub: tax collectors could collect as much as they wanted as long as the Romans received a certain amount. Collectors were to keep a small portion for their trouble. Anyway, the problem was that many kept more than was reasonable. Strike two!

Why did Zaccy’s homies think he was a sinner? It’s because he likely stole from them by keeping more than he should’ve. He all but admits to the defrauding in the final verse above. But what appears to be a story about a short guy and a tree is a beautiful lesson in true repentance—a change of behavior that came about because of a new heart. Zacchaeus could’ve, like many of us, just said something like, “Well, I’m sorry!” But he didn’t stop there, volunteering to give back more than he stole.

As a result, Zaccy is likely someone who stands tall in God’s Kingdom. How can we do the same? To start, we must turn “I’m sorry” into something useful by changing our behavior and making things right, as Zacchaeus did. Then, we learn about God’s ways and do them consistently! What about next week? Well, I think we’ll test our priorities in What’s in Your Wallet?

God’s blessings and peace to you,

Dr. Ron Braley

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Would Someone Please Turn on the Lights??

Leave a comment

What we think and believe matters greatly, generally driving what we do, which also matters for good or bad, better or worse. Ideally, we would have a standard to determine whether our intents or actions are, or will be, good and wholesome—right with God. Otherwise, we could justify thinking, believing, or doing anything that seems reasonable to us like we often do today. Well, that standard has existed for thousands of years, and it illuminates a good path and drags the bad out of the dark.

God established His Law thousands of years ago to guide the Israelites in their relationships with Him and each other. We know the basic form as the “10 Commandments:” Five pertain to our relationship with God (e.g., don’t abuse God’s name (authority or character)) and the other five to our inter-personal relationships (don’t steal, for instance). The commandments and the rest of God’s Law contained in Deuteronomy and Leviticus became a light turned on to illuminate God’s standard, His ways. Jesus’ first visit to earth did the same.

In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. —John 1:4-5.

This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God. —John 3:19-21.

What deeds does the light of Christ reveal? Sexual immoralities and ungodly treatment of God and people (e.g., Leviticus 20:10-21; Romans 1.26-27; 1Corinthians 6:9-10 & 15-20; Galatians 5:19-21). Because Christians, by nature, move by God’s Spirit and carry His light, we must live by His standard and display His ways to others. This is how we evangelize the Kingdom of God, which has come to people who will devote fully to Him.

Then Jesus again spoke to them, saying, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” —John 8:12.

You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. —Matthew 5:14-16.

Like studying end-times stuff? Well, next week, we’ll poke the bear a bit in my article The Wrath of Con!

Blessings and peace,

Dr. Ron Braley

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

The Holy Spirit Part I: a Life-saving Gift!

Leave a comment

Last week, I mentioned that the Ruler of heaven gives His Spirit to anyone who is wholly devoted to Him and His Kingdom. We often allow humanmade doctrine and a lack of knowledge to complicate the simple, pollute the pure. The subject of the Holy Spirit is no exception. So, I thought I’d devote the next three weeks to providing clarity.

This week, we’ll learn about the Holy Spirit and why He is necessary for our transformation now and salvation to come. Next week, we’ll explore if and how the Spirit gifts and equips us for God’s good pleasure and our spiritual growth in this life. Finally, in the third week, we’ll uncover the fruit (manifestations) of the Spirit at work in Christ-followers as well as the consequence of being unfruitful.

First, the Holy Spirit is a gift from God to Christ-followers. By the way: I’ll write about the Bride of Christ soon to help you understand that gifting is part of a holy betrothal process!

And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” —Acts 2:38.

Second, the Spirit of God regenerates the one who receives the living water of heaven, Christ. No regeneration, no heaven or dwelling with God in the new age to come.

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. —John 3:5.

Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God —1 Peter 1:23.

He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit —Titus 3:5.

Third, rejection of the Spirit of God = spiritual death.

Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin —Mark 3:28-29.

Why is the rejection of God’s Spirit the only rebellion against Him that is unforgivable? Because God’s forgiveness requires repentance (change in behavior because of a changed heart), no repentance is possible while someone rejects God.

So far, we’ve learned that the Spirit of God is our connection to the Kingdom of Heaven. Regeneration by the Spirit after devoting to the Father in response to Christ the living water is the only way to enter. So, learn, decide, and devote. But what then? Next week, we’ll see how the Holy Spirit of God equips for spiritual growth, faithfulness, and service.

Blessings and peace,

Ron Braley

Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

God – the Christ

Leave a comment

No one’s perfect and everyone will sin – miss the ‘mark’. Because of this and God’s desire to dwell with us, Jesus became the ultimate sacrifice for the forgiveness of sin. All we have to do is believe that, act appropriately out of our faith, and repent of sinful behavior for God to save you from His future wrath.

You’ll find several references in the Bible to Jesus: Messiah, the Christ, His Christ, our Christ, and Jesus. Why so many names and titles? It’s important first to understand that His name isn’t Jesus Christ.  It isn’t as though someone named Jesus was born to Mr. and Mrs. Christ.

The name of Jesus is just a loose translation of the Greek word Iēsous for Jehoshua, Jesus’ proper Hebrew name. The word Christ is a title, not a proper name, which comes from the Greek word Christos – anointed one, or Messiah.  So, Jesus Christ is a loose translation of Yehoshua the Messiah. Interestingly, the Bible also refers to Jesus as God’s Christ (His Christ):

And the people stood by, looking on. And even the rulers were sneering at Him, saying, “He saved others; let Him save Himself if this is the Christ of God, His Chosen One.” —Luke 23:35.

I think the reference to Jehoshua as God’s Christ is appropriately used to label the Son of God sent as the Christos – Messiah – to save mankind through His sacrifice and resurrection. God asked Him to do this; Jesus was obedient to live and die among men so God could raise Him on the third day to fulfill a promise and serve as a sign for all who would believe and follow.

So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, “YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU”; just as He says also in another passage, “YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK.” In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation —Hebrews 5:5-9.

Yehoshua’s reward for His obedience? A seat at the right hand of God the Father of Spirits, a right earned by redeeming and reconciling mankind to the one true God, which is certainly His one overarching will.

The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. —Acts 5:30-31.

Son of God. Redeemer. Savior. These are all good ways to refer to the one who has offered everlasting life. Believe and follow!

Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!

And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and rescue from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World

Purity & Holiness

Leave a comment

God desires righteousness and blamelessness from us. Therefore, purity would describe the level of attainment of that state whatever the thing we want to be pure in. Think of it this way: in nature, something nearly pure (like fine gold or diamonds for instance) has little if anything else mixed with it. The purer, the more desirable the object is.

We, in covenant with our God through the Christ, must be set apart from worldly behavior (be holy, by definition). It’s not a mere suggestion, but a mandate. Those who practice immorality and sinful behavior will perish; the righteous who pursue purity and holiness through discipleship and application will live and enjoy their reward.

Be an example through purity, which may come at least in part through understanding of the Word of God.

Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe. Until I come, give attention to the public reading of Scripture, to exhortation and teaching. —1Timothy 4:12-13.

As followers of Jesus, we should be ‘dead’ to immorality and impurity.

Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God will come upon the sons of disobedience, and in them you also once walked, when you were living in them. But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. —Colossians 5:3-8 (see also Ephesians 5:19-5).

Be pure, and therefore set apart from wicked behavior.

Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. —2Corinthians 7:1.

So, just how do we learn and apply God’s ways in the pursuit of holiness?

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. —Philippians 4:8.

Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. —2Peter 1:5-7.

Speaking of self-control in application of what we learn: Just as our belief in Jesus must result in obedience to be effective, our desire for purity must be put into action through self-control of the body and its desires. When we didn’t know better, it was easy to become slaves to lusts of our body. Paul had a lot to say about this in Romans Chapter 6 (definitely worth a read!). Other excellent Scriptures that highlight the importance of self-control in the pursuit of holiness include the following.

  • Exercise self-control to avoid being disqualified from the race and prize Paul equates to righteousness and eternal life. 1Corinthians 9:25-27.
  • Self-control is one of the fruits of the Spirit of God (Galatians 5:22-23).
  • We should always ask whether what we’ll use our body for will be pleasing to God. 1Corinthians 6:18-20.
  • We must no longer be enslaved by our body and its lusts but the other way around. Romans 6:6 & 12-13.

Purity and holiness are possible when we learn God’s ways and apply them consistently. Like the body builder in pursuit of an exceptional physique, application can be difficult and painful at first; however, the rewards far outweigh the pain of achieving them.

What’s your pursuit?

Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!

And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!