Tag Archives: repentance

There’s Nothing Original About Sin: The Cure

In my last article, I taught that sin is rebellion against God—initially by a spirit and then by humans. We continue to sin against God and people through enlightenment and choice. Before we delve into a sin cure, I need to stress that we’re talking about two categories of sin: the first that separated us from God and created a debt we couldn’t satisfy, and ongoing sins that threaten to keep us from God. Both are settled differently.

The initial human sin. Our Creator promised that One would eventually make things right and offer a way back. We call Him Jesus, and He willingly sacrificed Himself for ALL people (John 3:16 and 12:32; Acts 17:30-31; 1 Timothy 2:3-11 and 4:10; Hebrews 2:9; 2 Peter 3:9; 1 John 2:2-6). This was God’s call and love for us. He then raised Jesus from the dead to give hope to all who would become His. How? By responding in complete devotion (e.g., 1 Peter 1:3-5). The resulting ‘cleansing’ is the ‘bathing’ in Jesus and Peter’s upper room discussion (Greek ‘louo’ in John 13:10—see my article “Been Cleaned, Being Cleaned!”(March 2022)). This and the ongoing category of sin have one thing in common: a relationship with God through devotion and perseverance. Curing persistent sin can be difficult, though, because it requires permanent change.

Ongoing sin. God gives His Spirit to those who are His for guidance and change—transformation (Romans 12:1-2). In our journey forward, we must learn what God desires and do that, what He hates, and DON’T do that! Enlightenment and growth help us to deal with temptations so they don’t turn into sin in the first place.

But when we sin (and we will!), we must repent—change our behavior to enable forgiveness. This is the ‘washing’ in John 13:5-10 (Greek nipto), and it’s necessary to ensure we don’t practice sin! Regardless of the offense, practicing it will earn a spiritual death sentence (e.g., Galatians 5:16-17 and 1 Corinthians 6:9-10). Besides enlightenment by the Spirit, avoiding sin, and repentance, there’s another aid in sin cure: other people.

Christians are to assess other Christians’ behavior and help them remain in a relationship with God (1 Corinthians 5:6-13; James 5:19-20; Matthew 18:15-17). Unfortunately, we usually misinterpret Jesus’ “Do not judge” and “first take the log out of your own eye” of Matthew 7:1-5 and, therefore, don’t change our behavior or help others avoid or resolve sin. Yet, we are first to resolve our sinful behavior so that we can help others resolve theirs.

In summary, the debt incurred by the first human rebellion against God was covered by Jesus. He has called, so respond well! Ongoing rebellion (sin) is satisfied through repentance: a change in behavior from a new heart. What’s next? Let’s lighten things up a bit and encourage you diamonds in the making!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Been Cleaned, Being Cleaned!

“Ron! If we are forgiven of our sins when we answer God’s call through devotion to Him (making ‘Jesus Lord’ (Romans 10:8-10)) and obedience to honor and love, why do we have to keep asking for forgiveness??” Great question! Jesus hinted at the answer in John 13:5-10:

“Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He came to Simon Peter. He said to Him, “Lord, do You wash my feet?” … Peter said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus said to him, ‘He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.’”

This servant-leader taught that we need regenerative bathing in the New Covenant as we see in 13:10 AND regular washing to have an inheritance in God’s Kingdom. Let me explain. There are two kinds of washings referenced in John 13. The first is washing a part of the body, such as the hand or foot (e.g., verses 5 & 6). It is referenced by the word Peter used in 13:6 when he said, “… Lord, do you wash my feet??” The washing of the part of the body referenced here is the Greek word pronounced ‘nip-toe.’ This ‘washing’ for forgiveness when we mess up is part of our repentance—turning away from sin in our sorrow for rebellion against God and others.

The second washing is bathing the whole body, as in the Old Testament reference to what Bathsheba was doing when David saw her. This Greek word is pronounced ‘loo-oh,’ and we see this in 13:10. There’s a distinct difference between the two types of spiritual washing. First, the atoning work of Christ bathes – “loo-oh’s” – us from the sin and disobedience we practiced BEFORE we knew better, repented, and devoted ourselves to God through Christ. Second, we continue to repent and experience a cleansing when we fall short of God’s desires AFTER devotion to Him. In verse 10, we learn that the one who has been bathed (loo-oh’d) needs only to have regular washings (nip-toes) for forgiveness in repentance. Finally, Jesus explained to Peter that He and the other disciples had been ‘bathed’ (regenerated) except for Judas.

In summary, we are bathed (loo-oh’d) when we devote ourselves to God out of our belief in Him, and we continue to be ‘nip-toed’ in our repentance when we mess up. Next week, we’ll look at Jesus’ instruction for a disciple-maker to ‘wipe the dust off the feet and move on instead of stagnating.

Blessings and peace,

Dr. Ron Braley

Change of Heart, Change of Mind

What do you think of when you hear or read the word “heart?” I guess that feelings come to mind. Perhaps an afterthought is “my heart hurts” or “you have my heart” or “it warms my heart.” That’s fine. After all, we’re emotional creatures. But what about a change of heart—especially that transformation God desires of us? And how does ancient Christianity primarily view the ‘heart’ anyway?

You’ll find that heart, mind, and intent are very closely related and can be synonymous in the Bible. For instance, “Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you.” (Acts 8:22)

An intent to do something is to have a heart, or mind, for action. We behave accordingly when our mind (heart) is set on a course of action or thing. The pure heart (mind) will see God (Matthew 5:8). On the other hand, the heart (mind or intent) is closely related to what we pursue. It could be things like money, love, stuff, sports, etc. (Matthew 6:21). So, why is the word ‘heart’ (Greek cardia) often used to represent our thoughts or intentions? It is the core of our being and where everything we do begins:

“But the things that proceed out of the mouth come from the heart, and those defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” (Matthew 15:18-19)

Those who God knows have a heart (mind) for Him and have devoted all to Him: “. . . if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes . . .” (Romans 19:9-10), And we are of one mind (Acts 4:32).

Yet, some intend to continue rebellion against God; it won’t end well: “But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God” (Romans 2:5)

Finally, a right mind (heart) makes possible a deep and lasting understanding of God’s Kingdom: “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.” Luke 8:15)

It’s nearly springtime. So, let’s continue to talk about soil and seed and growing spiritual stuff next week in “White Robes & Green Thumbs.”

Blessings and peace,

Dr. Ron Braley

Wacky Zaccy!

Nearly 2,000 years ago, a short guy got up into a tree to see and hear Jesus teach and then did something remarkable after being called out. Here’s what Luke reports about that guy and time (Luke 19:1-8):

He [Jesus] entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.”

Luke tells us that Zacchaeus was a Chief Tax Collector. Is that important to the story? Yep! He was a Jewish man who collected taxes from his people for the Roman government. Think of it as the ancient IRS! So, you can imagine that Zacchaeus wasn’t very popular with the townspeople! Strike one! Here’s the rub: tax collectors could collect as much as they wanted as long as the Romans received a certain amount. Collectors were to keep a small portion for their trouble. Anyway, the problem was that many kept more than was reasonable. Strike two!

Why did Zaccy’s homies think he was a sinner? It’s because he likely stole from them by keeping more than he should’ve. He all but admits to the defrauding in the final verse above. But what appears to be a story about a short guy and a tree is a beautiful lesson in true repentance—a change of behavior that came about because of a new heart. Zacchaeus could’ve, like many of us, just said something like, “Well, I’m sorry!” But he didn’t stop there, volunteering to give back more than he stole.

As a result, Zaccy is likely someone who stands tall in God’s Kingdom. How can we do the same? To start, we must turn “I’m sorry” into something useful by changing our behavior and making things right, as Zacchaeus did. Then, we learn about God’s ways and do them consistently! What about next week? Well, I think we’ll test our priorities in What’s in Your Wallet?

God’s blessings and peace to you,

Dr. Ron Braley

New Beginnings

We think about a New Year in human terms and for new human beginnings. But, there is an ultimate and true start that brings new beginnings for Jesus’ followers – and will bring an end to all else (Revelation 22:11-13).

Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy. Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end. —Revelation 22:11-13.
Examples of human New Year celebrations:
• American/European: January 1st
• Chinese (Also known as the Spring Festival): 23rd day of the 12th lunar month of the Chinese calendar
• Jewish: Religious – Pesach (Passover): The 1st Jewish month; Agricultural – Rosh Hashanah: 7th month on the Jewish calendar

Human New Year resolutions: We usually make them to bring hope of a new human beginning (perhaps that the next year will be better than the last). We also make them as ‘do overs’ – we want to change what we don’t like.

But, let’s look at a new human and spiritual beginning in Jesus. Why would we care? To move toward God and life, and away from judgment and spiritual wrath. Here’s how:
• Believe and Repent (our focus) (Mark 1:15)
• Be baptized as an outward, physical manifestation of new faith (Mark 16:16)
• Grow in faith, live right, and tell others the good news (i.e. Matthew 19-20)

Interestingly, both human and spiritual new beginnings require repentance.
• Defined: A change in heart that results in a change in behavior
• Enables forgiveness, and salvation (Luke 24:47 and Acts 11:15-18)
• It’s what God desires of everyone (2Peter 3:9-10) and often disciplines us for (Revelation 3:19)
• A beginning that leads to good habits and better health (relationship, emotional, physical, and spiritual)
• We don’t practice sin once we repent (Galatians 5:20-23, John 8:3-12, and 1John 3:2-10
• Not repenting will lead to judgment and wrath (Romans 2:5-10)

Repent, experience a new beginning, and don’t look back! The results will be spiritually, physically, emotionally, and mentally rewarding.

Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!

And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from http://www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

The “A-B-C’s” of God’s Law and Covenant

What is the Old Testament ‘Law’ (note the capital L) and what does it have to do with today’s New Testament Christian? To answer these questions, we must first understand where the Law came from.

Long ago, God formed a covenant with mankind through the nation of Israel with Abraham, reaffirmed through Moses. There was no formal Law before God revealed it to Moses in about 1445 BCE. The covenant God formed with Israel was to be as close and as binding as a marriage contract and the resulting relationship. This is why He called Israel His ‘wife’ and the Church is called the ‘bride of Christ’. The Law given to God’s bride through Moses and the prophets would serve to guide her in this relationship with God. It would also become an unachievable standard by which we realize our sinful and imperfect nature (i.e. Romans 5:20 and 7:7; Galatians 3:24).

Today, no one can truly be called ‘Christian’ unless they’ve entered into a similar covenant with God through our Christ. That marriage-like agreement and its “I’ll be yours if you’ll be mine” promise begins with a change of heart and corresponding behavior that moves our direction and actions toward God and His ways (repentance). We give ourselves to God and then reaffirm our commitment to Him and our Christ – the Savior of mankind as foretold by God through the prophets – whenever we drink from the Communion cup.

But . . . salvation from God’s wrath to come and eternal life with Him through a following of our Christ doesn’t nullify the Law as some suggest (see Paul’s response in Romans 3:31). Jesus fulfilled the Law by His coming, death, resurrection (i.e. Matthew 5:17-18), but it still serves a purpose and the words contained within it and the Torah (Old Testament) that houses it are very valid, even today. We may no longer be under the religious requirements of the Law (i.e. any of hundreds of rules from tithing to sacrifices), but that ancient guide can tell us a lot about how we’re to walk with God and treat our fellow man.

Want to know the mind of God – what He likes and what He hates? Interested in knowing where you came from, spiritually-speaking? Then study the Old Testament and the Law – the Scriptures referenced by the Apostle Paul (2Timothy 3:14-17)!

The old covenant between God and His bride, Israel, brought us the Law. God’s new covenant with the world through our Christ fulfilled the ancient Law and provides the Spirit to all who truly believe and follow. The perfect law is now written on the hearts/minds of followers through the Spirit (i.e. Romans 2:13-15; prophecy of Jeremiah in Chapter 31, etc.). And, we still have the ancient Law as it existed to instruct, guide, and provide a sanity check in our daily activities (i.e. Matthew 7:12; Romans 13:8).

Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!

And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

The “A-B-C’s” of Repentance and Forgiveness

True repentance, which is a ‘change in behavior brought about by a change of heart’, is absolutely necessary for forgiveness. And, forgiveness is indeed necessary for salvation from God’s judgment to come. Therefore, as the Bible points out so well, repentance is necessary for salvation.

Is repentance a saying, “I’m sorry”? No (see 2Corinthians 7:9-10)! This is why we tend to repeat sinful behavior. Yes, we must be sorrowful as a natural component of the ‘change of heart’ necessary for repentance. But, we don’t truly repent unless we’ve taken action to remove whatever is causing us to stumble (Jesus discussed this in Matthew 5:29-30).

To reiterate, doing something that’s sinful can be remediated (and forgiven) through repentance – acknowledging that what we’ve done (or intend to do) is opposite of God’s ways and then taking action to ensure the act (or intended act) won’t be repeated. Do this and God will be more than willing to forgive the offense or intention to commit it.

“Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel? For I have no pleasure in the death of anyone who dies,” declares the Lord GOD. “Therefore, repent and live.” —Ezekiel 18:31-32.

“and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.” —Luke 24:46-47.

 “And now, brethren, I know that you acted in ignorance, just as your rulers did also. But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled. Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;” —Acts 3:17-19.

“You have no part or portion in this matter, for your heart is not right before God. Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you.” —Acts 8:21-22.

If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. —1John 1:9.

On a related note, repeating sinful actions constitutes sinful behavior – something God has no tolerance for. In fact, we’re taught that He will leave us to our own rebellious behavior and execute wrath at His judgment if we continue to practice sin.

Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.” —Acts 17:30-31.

But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS —Romans 2:5-6.

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. —Galatians 5:19-21. (See also Ephesians 5:5-6)

So, ‘feel’ sorry, but turn that sorrow into action in the same way that ‘belief’ must result in action – obedience – to our God and Christ. Repent, obey, and live!

Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!

And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

The “A-B-C’s” of Christianity

Absolute Belief Creates action . . .

What True Christianity is NOT:

  • A self-centered culture focused on pleasing the senses through music, dress, and ear-tickling self-help messages.
  • Founded on blind faith.
  • A belief system without action.
  • Appealing to most humans in its truest form because of its narrow and difficult way shaped by discipline, self-control, and benevolence.
  • A gateway to the giant Jinni, slot machine, one-way gift-giver, or however most people look at God these days.
  • Entitlement for sinful ‘do-overs’.
  • Promises of an illness-free materially-prosperous life where we will never suffer consequences of our actions or the actions of others while we wait to go to Heaven.

What True Christianity IS:

  • Action out of faith.
  • Born of faith that comes from confidence.
  • Ever-increasing confidence gained from prayer, fellowship, discipleship, and study.
  • A system of ‘paying it forward’ whereby those who are mentored and discipled do the same while also proclaiming what God and our Christ Jesus have done for us.
  • Representative of those who have entered into a two-way marriage-like relationship with God through Jesus.
  • Potential hardship and death on earth; Reward and life later.

~ Getting There from Here ~

Belief is the first step to obtaining salvation, which is available to everyone – not just a chosen few (Mark 16:15-16 and John 3:16-18). If we believe with all our heart, then a change of heart that results in a change of behavior – repentance – must follow.

  • Repentance is absolutely necessary for being rescued from coming judgment (Acts 17:30-31)!
  • Sinful behavior keeps us from God; repentance allows us to draw near to Him (Acts 3:19).
  • True belief and repentance lead to good fruit that comes out of obedience (Acts 26:20).

We’re also told in the Gospel to be baptized by water.

  • A person is born initially of water (through the womb) but must be spiritually born as well to enter God’s kingdom (John 3:5-6).
  • Baptism has become the symbolic of the washing away of sin that Christ offered through His death and resurrection (Romans 6:3-4).

Because true faith comes from the heart, a person must believe completely that Jesus died for them and then confess this belief. Faith – belief – is obtained and strengthened from experiencing the testimonies and fulfilled prophecies contained in the Word of God. They serve to ‘convince’ men of the truth and build faith (Romans 10:17 and 1 Peter 2:1-2).

To obtain and keep salvation (which, by the way, is a ‘rescuing’ from God’s wrath to come):

  • Believe in the gospel – the good news of salvation through Jesus. True belief will bring a new heart.
  • Repent by using that new heart to change sinful behavior.
  • Be baptized as an outward sign of your new faith.
  • Increase faith through continual exposure to teachings contained in the Bible.
  • Don’t practice sinful behavior – those things that are counter to God’s ways!!

While the gift of salvation is given by faith and not because of anything we can do to earn it, faith must lead to obedience and therefore production of ‘fruit’. In fact, James tells us that faith – or belief – without obedience (works) is useless (James 2:14-20). So, learn, grow, care for others, and follow God’s ways . . . and live!

 

Keep an eye out for “Finding Answers to Stuff Churches Don’t Discuss!” scheduled for a mid-2015 publication. There, you’ll find roughly 60 topics related to daily life (such as sex, religion, finances, tattooing, and everything in between!) along with practical application of God’s guidance for navigating those difficult waters!

And, for a very comprehensive and detailed study of the very important topic of God’s judgment to come and being rescued from it, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Apocalyptic Misquotes . . . Part VIII

“We’re not to Judge Anyone!”

Misquote: “We’re not to judge anyone!” or “Who am I to judge?!?”  Well, we as followers of our Christ are indeed to judge those within the Church! The means we’re to hold one another accountable to the standard given by God through the prophets, apostles, and our Christ . . . and we do it for the sake of our brothers and sisters to help keep them on this path to our God and heaven. The following text supports this and is a reiteration of an earlier blog titled, “Judge Dread”.

The idea of judging really trips people up. Many know their own faults or past sins and feel they have no right to judge others about anything as a result. On the other hand, some people behave as though it’s their duty to inform everyone around them of every act they feel is contrary to God’s Word. The truth regarding judging others resides somewhere in the middle.

Are we to judge at all? Definitely! But, let’s take a look at what the word judge means before we go any further. It comes from the Greek word kree’-no, which means to ‘call into question’. Of course, we can’t call anything into question if we don’t know what should be questionable or why. Who should judge whom? According to Jesus, God will judge the world – those who aren’t Jesus’ followers – and Jesus will judge followers at His return and the end of this current age. Meanwhile, we’re to hold one another accountable for growth and moral positioning.

It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst . . . Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. . . . Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. —1Corinthians 5:1-13.

            So, how are we to judge other followers of Jesus? We are to be careful and gentle, basing the ‘questioning’ on adherence to the Christ’s commandments and not on emotion. The goal must always be to help those followers who are ‘sinning’ to turn back to the truth and be reconciled with the church (e.g. James 15:19-20).  The text below not only confirms that but also reminds us that we’re not to tolerate the unrepentant practice of sinful behavior within the Church.

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” —Matthew 18:15-17.

Want to ‘love’ your brother or sister in the Christ? Then judge them according to God and our Christ’s commandments with a sense of urgency before it’s too late for those who are practicing sinful behavior that will earn them a one-way ticket to God’s judgment!

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at more great examples of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next topic: “Seven Years of Bad Luck”.

An Ounce of ‘cheek-turning’ Prevention is Worth a Pound of Relationship Cure!

We understand the value of repenting and asking for forgiveness, often demanding it of someone who has offended us – sometimes retaliating by severing otherwise good or productive relationships if we don’t get the apology or response we think we deserve.

I experienced this recently when someone terminated our friendship and discipleship relationship because of a perceived wrongdoing. Such destruction over perceptions! I’m sad that my friend was hurt. And, I’m grieved by the loss of the relationship.

What can be done in cases like this once the damage has been done (besides asking for forgiveness as necessary)? Giving forgiveness (even privately) and moving forward despite any negative emotions.

Jesus taught us that we should ‘turn the other cheek‘. This goes along with biblical instruction to be ‘slow to anger‘ and is the one thing we can do to give reconciliation with other humans a chance.

“Whoever hits you on the cheek, offer him the other also . . .” (Luke 6:29)

He who is slow to anger has great understanding, But he who is quick-tempered exalts folly. (Proverbs 14:29)

This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger (James 1:19)

BE ANGRY, AND yet DO NOT SIN; do not let the sun go down on your anger (Ephesians 4:26)

For anyone who feels they’ve been wronged and the situation is unresolved: please consider turning the other cheek to give reconciliation with friends, family, coworkers, and others a chance.

Blessings.  Ron