Tag Archives: hell

The Supernatural God: Let’s go all Apocalypse!

So far, we’ve learned that what we see in this dimension is a fraction of what exists. Biblical Elohim represents disembodied spirits; some are trusted, and some are rebels.  Satan was the first rebel; the Watchers and inheritors of the nations followed. Also, YHVH began reclaiming the nations at Pentecost, and there’ll be a day of reckoning for Satan and all anti-YHVH beings. Here, I’ll introduce that day and hint at a return to Eden-like conditions.

First, I’m an ‘end times’ guy, having written, published, and taught on the subject for several decades. I’m well-equipped to teach on the subject. A quick internet search should reveal my background, credentials, and published work.

Second, we can glean some things through an unveiling of end-times stuff. That revelation is called the ‘apocalypse.’ It’s about the future. However, I’d like to introduce it by bringing up the past and homing in on evil Elohim influencers, such as the one that moved an ancient Persian ruler, and Satan. Then, I’ll unveil the coming cosmic battle, heaven on earth, judgment, and re-creation. Rebels first.

Human-influencing Elohim rebels. These include the ‘Principality of Persia’ reported by Daniel (Daniel 10:13 & 20) and Satan, also labeled as the ‘dragon’ (Revelation 20:2). He was the driving force behind Antichrist forerunners Nimrod at Babel and second-century BCE Antiochus Epiphanes. Satan continued trying to elevate himself above YHVH through them, and he will influence the future figure we (not the Bible) call the Antichrist. Influenced by ‘the dragon,’ Antichrist will have authority over YHVH’s people (Jew and Christian) for a while (e.g., Revelation 12:13-17) and set the stage for a cosmic clash that will usher in a new age.

The cosmic battle. YHVH will end Antichrist’s authority. That time will also see the gathering of Christ’s followers (past and present), the Antichrist’s destruction, and Satan’s arrest after a series of destructive precursors to the penultimate battle between good and evil. Why penultimate? You’ll see!

Heaven on earth. The first (penultimate) cosmic battle will pave the way for Jesus’ Kingdom of Peace (Revelation 19-20). Old Testament prophets spoke of this time, which will end with the ultimate good-and-evil battle (Revelation 20:7-10). Afterward, YHVH will judge everyone from all time and return creation to Eden-like conditions for eternal peace and hanging out with Him again.

Judgment and re-creation. Jesus initially revealed the end-times judgment by illustrating obedient sheep and disobedient goats (Matthew 25:31-46). He does it again in Revelation 20:11-15. The point is to equip God with New Eden partners with whom He’ll dwell again in His re-creation—more about this in the next series.

Summary: Elohim’s cosmic end-times conflict and an eventual return to Eden have been unveiled! In the following several articles, we’ll start there and reverse engineer the ‘last days.’ In the meantime, remember that religion is for people, not God; taking part in His story is for Him.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Diamonds in the Rough

Diamonds are precious. They begin insignificant but become prized after enduring extreme pressure and heat. The stuff? Simple carbon. Ordinarily, pressure and heat come from the earth over time. Diamonds can be created artificially much faster, but the process remains the same: apply pressure and heat to the right stuff. Christian growth works similarly: the right stuff enduring life’s stresses and purification’s heat. Are you a godly diamond in the making?

You may be a God-desired diamond if . . . you know God and respond accordingly. Knowing God and His nature is easy: it’s all over the Bible (just study it and hang out with more-mature Christians)! You’ll find He’s kind and just (fair but firm). His Spirit will be happy to help you understand Him fully (Luke 10:21 and John 14:26). Our response? Purity (1 Corinthians 6:20). Devotion and charity (Matthew 22:30-35). Justice and mercy (Micah 6:8). Discipleship (e.g., Matthew 28:18-20). Obedience: “By this we know that we have come to know Him, if we keep His commandments.” (1 John 2:3). Follow (John 10:27). But you can’t keep or follow what you don’t know or ignore! Stay the course, and God will know you too.

You may be a God-desired diamond if . . . God knows you because you know Him and respond as He desires. “But now that you have come to know God, or rather to be known by God . . .” (Galatians 4:9) and “But if anyone loves God, he is known by God.” (1 Corinthians 8:3). Hint: You can’t love what you don’t know!

You may be a God-desired diamond if . . . you and God know each other, and the relationship empowers you to endure life’s pressures. God didn’t say we’ll never suffer in this world (to the contrary!). Still, He promised to walk with us (e.g., Matthew 5:4). Know that pressure is necessary for growth and hope: “And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Romans 5:3-4 (see also James 1:2-4)).

You ARE a God-desired diamond if you know God, God knows you, and you remain His despite incredible pressure. For instance, Jesus said that if we love Him, we’ll remain (stay steadfast in our relationship) and that He and the Father will do the same with us in return (John 14:23 and 15:4-10).

In summary, know God and relate so He’ll know you too. Then, endure and stay and model that to others. The results? “Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.” (Daniel 12:3). Shine on you godly diamonds! What’s next? Ever feel like you’re spinning your spiritual wheels? Me too! Let’s look at doing donuts in a spiritual parking lot.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

There’s Nothing Original About Sin: The Ailment

Few Christian things are more misunderstood or weaponized than the idea of sin. What is simple rebellion against God out of awareness of good and bad possibilities became polluted and misapplied by the fourth century CE. And many people or institutions today will gladly determine which behaviors are sinful. But what is sin? Was there an ‘original sin?’ How did religion distort a simple understanding of it and its cure? We’ll explore the answers in this first of two articles.

What is sin? Simply put, based on the original language and biblical contexts, it’s rebellion—intentionally missing a mark. What mark? God’s righteousness (His standard). Miss it but correct course, and [spiritually] live. Miss it repeatedly, and self-imposed permanent separation from God awaits (e.g., Galatians 5:19-21).

Was there an ‘original’ sin? Yes, but perhaps not like you’ve learned. Augustine was responsible for our Western understanding of ‘original sin.’ For him, the first sin was Adam’s rebellion in the garden, and its perpetual curse must be transmitted through sexual intercourse. His theory involved mistranslating and, therefore, misinterpreting the biblical Greek of Romans 5:12. The problem? Instead of consequences occurring BECAUSE of Adam’s rebellion, the misinterpretation prompted Augustine to teach that a perpetual sex-reproduced sin curse started THROUGH Adam. The truth about sin and its origin is simpler, however.

The original sin wasn’t human but spiritual. Lucifer (aka Satan) rebelled (sinned) against God and lost his heavenly position. He tempted Eve to sin; she tempted Adam. They rebelled against God’s instructions by eating from the ‘tree of all knowledge’ (Genesis 3:1-7). As a result, humans lost access to the Tree of Life and, therefore, suffer physical death (Genesis 3:22-24). Because we no longer live and walk with God as the first humans did before their rebellion, we also suffer spiritual separation from Him that requires resolution. The enlightenment gleaned by Adam and Eve remains available to be abused by choice.

How has religion distorted sin and its cure? The only remedy for Augustine’s original sin was, and is, baptism—even for infants. For many, the unbaptized are hell-bound, even from birth. For others, sin isn’t a manifestation of a heart or mind issue but actions themselves, regardless of intention: “Don’t drink; don’t smoke; don’t dance; don’t play cards . . .” Some religious leaders will tell you that sin and hell are nonexistent. And others will insist that you’ll go to hell if you don’t say or do something after each ‘sin.’ All these ‘miss the mark.’

In summary, sin is rebellion against God. The first was by a spiritual being, and sin by humans followed. We continue to rebel against God because of enlightenment and choice. In the following article, we’ll conclude by exploring the cure for the initial human rebellion that separated us from God and the ongoing sins that ail us.  

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

To Be or Not to Be!

“To be or not to be—that is the question!” This quote from Shakespeare’s Hamlet meant to ponder whether to live or die. This week’s article is similar, and it addresses ‘being’ in God’s Kingdom: Be and live . . . or don’t be and [spiritually] die. But be what? And what matters more: words or actions; speech or Christianity in motion?

The answer should be obvious, but let’s have fun getting there. Words can be cheap or useless—especially if there’s no accompanying action. It’s more about what we do, not what we say. And if our words don’t match our actions or are venomous, we may keep people from God’s Kingdom by making it unattractive or out of reach!

Don’t say you love—be loving. Don’t say ‘Jesus is Lord’—make Him Lord by devoting all you have and are to Him (this complete devotion is what we confess in Romans 10:9). Don’t throw out a bunch of Christianese people don’t understand and call it evangelism! SHOW them God’s Kingdom through charity, justice, and mercy, using words when it makes sense—and only meaningful terms and relative examples! If you feel adventurous, Google the Letter to Diognetus.

In it, an early first-century Church father (most likely Clement) tells Emperor Marcus Aurelius’ tutor about the behavior of persecuted Christians who lived according to Jesus’ teachings and God’s ways within their communities. The focus was on the behavior of Christians who didn’t isolate themselves but brought God’s Kingdom near to the people in their cultures by ‘being.’ No bullying. No programs. No Chick Tracts. Now, THAT’S an attractional Church!

We, too, can ‘be’ in what I call ‘be-attitudes’ (yes, I meant the pun!).

  • Be truthful. “Do not lie to one another, since you laid aside the old self with its evil practices . . .” (Colossians 3:9)
  • Be charitable.  “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” (John 13:34-35 – see also James 2:14-26 and Ephesians 2:10)
  • Be just and merciful. “. . . And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God?” (Micah 6:8)
  • Be sexually pure and active in response to God’s gift of life. “. . . For you have been bought with a price: therefore glorify God in your body.” (1 Corinthians 6:19-20)

In summary, ‘be’ according to God’s desires and live. Be what? Truthful, charitable, merciful, pure, and wholly devoted to God. Now that we know ‘being’ is way better than ‘not being,’ let’s check out what we’re NOT to be as we define and dig into the origin of sin in a multi-part “There’s nothing original about sin!”

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Be Careful Little Eye What You See, Ear What You Hear!

As a little boy, I (and probably many of you!) learned a song that began: “Oh, be careful little eyes what you see . . . Oh, be careful little ears what you hear . . .”

I’ve learned the value of guarding what I see and hear. Take in good things, and good things will likely come out. The opposite is akin to the programming concept of “garbage in, garbage out.” Regardless, the more we take the same things in, the more we become them. Why? Neuroplasticity. The brain remaps itself based on practices and preferences. Feed it garbage, and you’ll likely become garbage in thought and deed. This is likely the case here:

“For they exchanged the truth of God for a lie . . . God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural . . . men abandoned the natural function of the woman and burned in their desire toward one another . . . God gave them over to a depraved mind . . .” (Romans 1:25-28).

 The ears? We listen to what sounds (or feels) good and were warned that people will chase whatever sounds good in the last days (2 Timothy 4:3).

The eyes? Jesus explained in Matthew 6:22-23 that what we watch reflects our inner being: “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. . . .” Pornography and its sexual immoralities. Violence. Gossip. Conspiracies. You get the idea. The eyes and ears can cause spiritual death if we’re not careful.

But there’s a way out. We don’t have to habitually take in what will kill us spiritually. Jesus teaches that we are to remove stumbling blocks—those practices that will keep us from God’s Kingdom: “If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell.” (Matthew 18:9; 5:29)

How? We can, like Job, make a righteous deal with our eyes and ears (Job 31:1 NIV) to not “look at anything vile and vulgar.” (Psalm 101:3) Here’s Paul’s advice: “This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.” (Galatian 5:17). Discipline yourself to see, hear, and practice good things and live, or choose depravity and die. Let me know if I can help you decide!

In summary, be careful little eye what you see, ear what you hear, to enter the coming age! In the following article, we’ll uncover that Jesus died to make that possible for you.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Weed Patrol – Weeds Beget Weeds! Part Two (Sexual Immorality)

In this final Weed Patrol article, I’ll address sexual immorality, which includes incest, adultery, bestiality, prostitution, and homosexuality. God detests these things that blatantly contradict His desires for how we use our bodies. He and others have said as much (e.g., Leviticus 18:6-17 & 23; Hebrews 13:4; 1Corinthians 6:15-16). Although practicing any sexual immorality will earn separation from God, I’ll spend most of this space addressing homosexuality. I honor God and care for people despite sexual preferences that are none of my business … unless practitioners identify as Christian. My job as a teacher and disciple-maker is to pass on truth and model it. Again, this article is only aimed at people inside the church—those who claim to fear God and follow Jesus.

Here are a few ways homosexuality in the church is rationalized:

“Love is Love.” Not quite. Our limited language has one word for love; biblical Greek uses three: lust, fondness, and ‘unconditional’ love. The latter insists upon doing the right thing no matter what we ‘feel’—unlike those who don’t control their passions.

“Homosexuality has always been an accepted lifestyle.” Untrue. It was tolerated in portions of pagan Greek and Roman cultures between grown men and young boys until the latter grew facial hair and were expected to pursue heterosexual relationships. However, most cultures found, and still find, homosexuality repulsive and shunned or outlawed it. This has always been the case (until recently) in Jewish and Christian cultures.

“Biblical homosexuality referred to only rape.” Nope! This is an attempt to redefine an instruction that’s unpalatable to some. Paul calls out male same-sex intimacy—those who “practice homosexuality” (1Corinthians 6:9; 1Timothy 1:10). He reiterates this and addresses similar female behavior and consequences in Romans 1:22-32. By context and definition, the word/act (Greek ἀρσενοκοίτης) is “a male partner in homosexual intercourse.” Force isn’t the issue, only abusing God’s intention for human sexuality. Admonishments against this behavior are found in the Old Covenant (Leviticus 18:22 and 20:13). The undesirable conduct pervasive in Sodom and Gomorrah became the stuff of admonishments by Paul and Jesus’ half-brother Jude: “just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire” (Jude 1:7).

“Sodom and Gomorrah were about being inhospitable, not sexually immoral!” Double nope! In Genesis 19:1-11, men of Sodom sought sexual encounters with angels they thought were male (19:4-5) despite being offered women instead (19:8). Check out all the biblical references in this article (please!). You’ll find that homosexual behavior incited God’s wrath then, as it will at the end of this age.

In summary, if we believe in a Creator, we should behave as He intends. What’s next? Even the godliest folks experience emotional highs and lows! Let’s look at one example in “Elijah: From Elation to Depression!”

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Weed Patrol – Christian Style!

A lot is expected of pastors. I taught and shepherded but also patched sheetrock and fixed toilets. And I embarked on regular weed patrol from March to November. Why? Because the parking lot was full of cracks that offered freedom to the little critters that resembled green welcome things but weren’t. They would overtake the parking area if I didn’t identify and kill them.

On the other hand, my wife patrols for weeds in our yard. Not so easy! It’s all green, albeit different shades of the stuff. Separating weeds from flowers and grass takes skill and determination. I can tell the difference between green and asphalt, but Joanne can segregate harmful green from good green and irradicate the unwanted (thankfully!). What does effective weed patrol have to do with Christianity? Plenty!

Anyone who practices rebellion against God’s ways invites destruction. You might think that person is easy to spot, but a weed can’t spot a weed, and there are plenty in the Church! Here’s what Jesus said about the subject: . . . “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. . . . So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’” (Matthew 13:24-30, ESV).

The weeds are there and destructive. Let me give you an example. Decades ago, a weed named James invaded our church. He said the right things and impressed church leadership but ruined marriages, stole money, and poisoned people. Thankfully, faithful Christ-followers recognized the bad from the good, asked questions, and tested James and his motives. The challenges brought out incredible weediness. He was busted and ousted . . . but not before leaving a path of destruction and pain.

So, true God-fearing Christ-followers must exist with the sinful (even inside the church) until the end of time. But they’re always on weed patrol. They’re in tune with God by the Spirit and know His ways—so much so that they know when something doesn’t belong. They’re so focused on bearing His image and pleasing Him that the weeds become obvious. Be that wary person! Learn your weeds! Learn your wheat—the good stuff of God. Learn to tell the two apart.

In summary, recognize a weed to keep from becoming one. We all know what happens to weeds! In the following article, we’ll go ‘further into the weeds’ as we discuss what to do with churchy weeds.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

No Affirmation or Couch Potatoes!

Many Christians live at one spiritual extreme or another that could rob God of the partners He seeks. One supposes that Christians don’t have to do anything but admit Jesus is their Savior and that they are sinners. This dangerous position where most Western Evangelical Christians live produces spiritual “couch potatoes” and flies in the face of Father and Son’s commandments to honor, grow, love, and obey. How did THAT happen? Well, it’s been coming for many decades through gross misapplications of foundational principles such as salvation by grace, a lack of discipleship, bad teaching, and plain self-centeredness. Father and Son know who they are and what They’ve done—They don’t need our affirmation but DO want our partnership!

God seeks partners for reconciling His creation in this age and rulership in the next:

  • “Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, . . . Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.” (2Corinthians 5:18-20)
  • “He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS” (Revelation 2:26; see also Revelation 3:21 and 1Corinthians 6:2-3).

The partnership role requires training and transformation through discipleship, which should be each Christian’s highest priority as a disciple and disciple-maker. All else flows from it, from worship to spiritual growth. But statistically, fewer than 20% of churchgoers regularly engage in discipleship or related activities like small groups, Bible study, fellowship, prayer, and accountability (https://www.barna.com/research/state-church-2016/). Additionally, only 14% of today’s Christians appear to represent the actions and attitudes Barna researchers found consistent with those of Jesus (https://www.barna.com/research/christians-more-like-jesus-or-pharisees). The statistics suggest that little discipleship is taking place, and imitation of the One we claim as Savior is even rarer. No spiritually-lazy people are allowed in God’s Kingdom, though!

  • “Every branch in Me that does not bear fruit, He takes away . . . If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. (John 15:2-16)
  • “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’” (Matthew 25:41-43)

In summary, God doesn’t need our affirmation, nor will He tolerate Christian laziness! In my next article, we’ll have fun going on weed patrol, Christian-style!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

The Future: Jesus in the Feast of Atonement

The fall feasts of God celebrate and look forward to rescue and rest. They occur in September or October, depending on the near-total darkness of the sun and moon over Israel and begin with the Feast of Trumpets, which marks the new year and is called the ‘in-gathering.’ In the future, it will announce the rescue of God’s people before His judgment, which will fulfill the Feast of Atonement.

Atonement happens ten days after Trumpets. The time between the two is called the ‘ten days of awe’ used for repentance. On the annual Day of Atonement, the priest entered the innermost part of the Temple to atone for Israel’s sins (temporarily cover the debt to God, so to speak, with the blood of animal sacrifices). Significantly, the Jews believed that God’s final judgment would happen on the Day of Atonement in the future. It makes sense considering that all the other intentional feast days by God were, or will be, fulfilled.

Indeed, Jesus told His disciples in about 26AD and showed the apostle John in a vision in roughly 90AD about this judgment following the future ingathering and subsequent resurrection of all humans:

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats” (Matthew 25:31-32)

“Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.” (Revelation 20:11-12)

So, how did or does Jesus fulfill this feast? By willingly dying on a horrible instrument of Roman torture and death 2,000 years ago. It’s important to understand that atonement means ‘reparation’ or to make right. In a sense, it’s to repay a debt or settle the books. Jesus began this atoning work by being the one perfect sacrifice to satisfy humanity’s debt to the Creator, who will complete it through His judgment preceding the new age. More on that next week when we dive into the final God-ordained feast and the one we genuinely look forward to, Tabernacles.

Blessings and peace,

Dr. Ron Braley

The Future, Jesus in the Feast of Trumpets

Rescue. Rest. God has, does, and will save people who are His and renew them. The spring feast of Passover celebrates God’s power to do just that, beginning with rescuing His people from Egypt nearly 3,500 years ago. Unleavened Bread and Pentecost, also in the springtime, remind us to be set apart for God’s purpose: partnership with Him in returning creation to the perfection it once enjoyed before we messed everything up. If we do this, we too will find rescue and rest at the end of this world to which the fall feasts of God look forward.

There are three God-ordained fall feasts: Feast of Trumpets (often called Rosh Hashanah because it heads up the new year), Atonement (Yom Kippur), and the Feast of Tabernacles (Sukkoth). And just like “Passover” comprises Passover, Unleavened Bread, and First Fruits, “Tabernacles” comprises Trumpets, Atonement, and Tabernacles.

The fall feasts beginning with Trumpets happen within 28 days in September or October, depending on the lunar calendar. Trumpets begins on the first of Tishri, the seventh month of the Jewish calendar, and is the only holiday on the first day of the month at the new moon. This time of near-total darkness will be significant to Christ’s future fulfillment of the fall feasts upon His return.

Anyway, this time called the “in-gathering” celebrates the harvest of the earth and is a shadow (forerunner) of the harvest of humans at the end of this age—some for destruction (by their choices) and some for eternal life with God. Again, the three fall feasts together celebrate rescue and rest in the past and to come. The feast and future fulfillment begin with a blasting of the trumpets.

“Ron, why trumpets??” Trumpets in the Old Covenant represented God’s voice and power in warfare (e.g., Numbers 10). Blowing them was a warning that something extraordinary was about to take place. In the beginning, it was the ingathering of God’s people at Sinai to be in His presence (Exodus 19). It will announce the gathering of God’s people at the end of this age (e.g., Matthew 24:31; 1Thessalonians 4:16).

For more information about Christ’s return and God’s coming rescue and rest, please consider studying Finding the End of The World—the result of decades of research, writing, and teaching on the subject. Next week, we’ll continue our fall festival discussion with Atonement (Yom Kippur).

Blessings and peace,

Dr. Ron Braley