Tag Archives: sin

Apocalyptic Misquotes . . . Part XII “Nothing can separate us From Jesus!”

Misquote: Nothing can separate us From Jesus!” This misunderstanding hinges on taking Romans 8:35-39 out of context and paves the way for dangerous doctrines. Here’s the abused reference:

Who will separate us from the love of Christ? . . . neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. —Romans 8:35-39.

Actually, WE can separate ourselves from the love of God (which is action – not emotion!) through disobedience and our own lack of faith-born action.

To understand and apply Paul’s intended message, we must answer these questions:

  1. “Who was Paul speaking to and in what context?”
  2. “What is the ‘love of God’?
  3. “Who are ‘we’ who can’t be separated from God’s love?”

Let’s tackle the question regarding Paul’s audience and the context of his letter to the Church in Rome first. Paul was speaking to both Jew and non-Jew (Gentile) believers, and the overarching theme of his letter was the gift of salvation and eternal life to those who choose to follow, being led by the Spirit. This theme included a reminder that nothing can keep the righteous from God’s mercy and protection. Here’s a breakdown of the first eight chapters of Paul’s letter.

Chapter One: The righteous live by faith; all others will experience God’s judgment (v.17-18).

Chapter Two: More about the judgment of the righteous, who “by perseverance in doing good seek for glory and honor and immortality” will attain eternal life (v.7) and the unrighteous who practice evil and will suffer God’s wrath.

Chapter Three: All – both Jews and Gentiles – have sinned and fallen short of God’s glory. Righteousness isn’t attained through works of the Law (note: this is a reference to the Law of Moses and NOT ammunition to claim that belief needs not result in action!).

Chapter Four: More about righteousness through faith (not works under the Law).

Chapter Five: The gift of redemption through our Christ. Also included is a reminder about what the faithful may need to endure and the growth that comes as a result: “. . . tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; . . . through the Holy Spirit who was given to us.” (v.3-5).

Chapter Six: God’s grace offers no leeway to continue in sinful behavior. We are to be obedient and not sinful (see “live by faith” in Chapter One; “doing good” in Chapter Two; perseverance in Chapter Five, etc.). “. . .  But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed . . .” (v.16-17).

Chapter Seven: Comparing and contrasting the law of God and the law of sin.

Chapter Eight: No condemnation for those who are in Christ Jesus. By the way: the way ‘in’ is used implies that there’s no distinction between us and our Christ with regard to our behavior . . . “However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.” (v.9)  “For all who are being led by the Spirit of God, these are sons of God.” (v.14)

Next, we need to define the ‘love of God’ the righteous can’t be separated from. This is the action-based agape love made manifest by God’s grace through Jesus’ sacrifice. It has nothing to do with emotion and is the same kind of ‘love’ we’re told by Jesus to have for him and our God through obedience (John 13:34-35 and 14:15-31, James 2:14-26, and many others). This is the ‘fruit’ resulting from the Spirit at work in the lives of the righteous. No obedience to God and Christ’s commandments, no Spirit. No Spirit, no fruit . . .

Finally, although it should be clear now, let’s look at ‘who’ can’t be kept from God’s saving grace. As we saw in several chapters climaxing with Chapter Eight, they are the righteous – those who are led by the Spirit, live by faith, do good, persevere, and are obedient to our God and Christ. They don’t practice sin and aren’t those who only believe and yet don’t act.

In summary, these early chapters of the letter to the Romans establish a baseline of righteousness and unrighteousness and introduce the choice that can bring life. Those who choose to accept God’s gift of redemption through an ongoing covenant by being will be rescued from God’s judgment to come, and nothing can change that. Conversely, the unrighteous disobedient (including those ‘believe’ but are inactive) will experience God’s wrath. Be righteous and live!

For a very comprehensive and detailed study of the very important topic of God’s judgment to come, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Apocalyptic Misquotes . . . Part VIII

“We’re not to Judge Anyone!”

Misquote: “We’re not to judge anyone!” or “Who am I to judge?!?”  Well, we as followers of our Christ are indeed to judge those within the Church! The means we’re to hold one another accountable to the standard given by God through the prophets, apostles, and our Christ . . . and we do it for the sake of our brothers and sisters to help keep them on this path to our God and heaven. The following text supports this and is a reiteration of an earlier blog titled, “Judge Dread”.

The idea of judging really trips people up. Many know their own faults or past sins and feel they have no right to judge others about anything as a result. On the other hand, some people behave as though it’s their duty to inform everyone around them of every act they feel is contrary to God’s Word. The truth regarding judging others resides somewhere in the middle.

Are we to judge at all? Definitely! But, let’s take a look at what the word judge means before we go any further. It comes from the Greek word kree’-no, which means to ‘call into question’. Of course, we can’t call anything into question if we don’t know what should be questionable or why. Who should judge whom? According to Jesus, God will judge the world – those who aren’t Jesus’ followers – and Jesus will judge followers at His return and the end of this current age. Meanwhile, we’re to hold one another accountable for growth and moral positioning.

It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst . . . Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. . . . Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. —1Corinthians 5:1-13.

            So, how are we to judge other followers of Jesus? We are to be careful and gentle, basing the ‘questioning’ on adherence to the Christ’s commandments and not on emotion. The goal must always be to help those followers who are ‘sinning’ to turn back to the truth and be reconciled with the church (e.g. James 15:19-20).  The text below not only confirms that but also reminds us that we’re not to tolerate the unrepentant practice of sinful behavior within the Church.

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” —Matthew 18:15-17.

Want to ‘love’ your brother or sister in the Christ? Then judge them according to God and our Christ’s commandments with a sense of urgency before it’s too late for those who are practicing sinful behavior that will earn them a one-way ticket to God’s judgment!

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at more great examples of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next topic: “Seven Years of Bad Luck”.

Judge Dread

The idea of judging really trips people up. Many know their own faults or past sins and feel they have no right to judge others about anything as a result. On the other hand, some people behave as though it’s their duty to inform everyone around them of every act they feel is contrary to God’s Word. The truth regarding judging others resides somewhere in the middle.

Are we to judge at all? Definitely! But, let’s take a look at what the word judge means before we go any further. It comes from the Greek word kree’-no, which means to ‘call into question’. Of course, we can’t call anything into question if we don’t know what should be questionable or why. Who should judge whom? According to Jesus, God will judge the world – those who aren’t Jesus’ followers – and Jesus will judge followers at His return and the end of this current age. Meanwhile, we’re to hold one another accountable for growth and moral positioning.

It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst . . . Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. . . . Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. —1Corinthians 5:1-13.

So, how are we to judge other followers of Jesus? We are to be careful and gentle, basing the ‘questioning’ on adherence to the Christ’s commandments and not on emotion. The goal must always be to help those followers who are ‘sinning’ to turn back to the truth and be reconciled with the church (e.g. James 15:19-20).  The text below not only confirms that but also reminds us that we’re not to tolerate the unrepentant practice of sinful behavior within the Church.

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” —Matthew 18:15-17.

Want to ‘love’ your brother or sister in the Christ? Then judge them according to God and our Christ’s commandments with a sense of urgency before it’s too late for those who are practicing sinful behavior that will earn them a one-way ticket to God’s judgment!