Tag Archives: Greek Orthodox

Lent, Orthodox Style: Part II

In Part I of this two-parter, I introduced you to Eastern/Greek Orthodoxy and its Lent practices. The 40-day period full of prayers, fasting, charity, and confession ends with Pascha (the resurrection celebration) on May 5th. Why practice Lent? To aid in transformation and prepare for Pascha. It requires serious contemplation and sacrifice. Joanne and I are going through Lent with our oldest daughter this year for spiritual and relational health. How’s it going? You’ll find out as we look at each area, starting with food fasting.

Fasting food. The Lent calendar calls for a strict vegan diet that allows fish twice. We tried—honest! But Joanne is a meat-and-potatoes person and doesn’t like fish. Like her, I need protein! This fast was a shock, and we ditched it after a week. We failed abysmally here but did much better with fasting alcohol.

Fasting wine. We’re allowed to have wine on the weekends. Joanne makes excellent wine, which we often enjoy on our back porch. This fast was sacrificial but physically and spiritually healthy. We were more successful here than with the food fast and will continue the rhythm after Lent.

Scripture reading. We have shared devotional time praying and Bible reading for a very long time. However, the rhythm became choppy after moving to Taylor five years ago. Engaging in daily Bible readings and contemplation has energized the cadence.

Praying. We pray regularly and often, so this was easy. But, as with Bible reading, it was nice to resume a daily rhythm of praying together. How do we pray? According to Jesus’ model, we adore the Father and confess our sins for forgiveness. Our prayers are full of thanksgiving for all He has done, is doing, and will do. Lastly, we spend much time praying for others’ health, healing, and well-being as precisely as possible.

Charity. This, too, was easy for us because we’re charity-minded throughout the year. Why? Well, the practice of actionably loving people proves our love for God and is a standard by which we’ll be judged at the end of this world (e.g., John 13:35; James 2:14-26; Matthew 25:31-46). Sometimes, we give time. Often, we offer material goods or money. The point is to meet people where they are, understand their needs, and respond as we can.

All in all, our Lent season was productive and relational—with God and our daughter. The idea was (and is) to develop a better rhythm of praying, giving, studying, and fasting because these practices are of Christian importance, even beyond Lent. Try them out to experience God intimately and in a new way while improving physical, mental, emotional, and spiritual health.  What’s next?  I’ll introduce you to my dog, Aragon, and explain how we should be more like him in our relationship with God. Meanwhile, religion is acceptable, but obediently being pure, charitable, and transformed is better!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Lent, Orthodox Style: Part I

Family relationships are vital and should be close. Healthy relationships take work, and that with our oldest daughter is no exception! We’re each Christian, but she’s a member of the Greek Orthodox Church (my wife Joanne and I are non-denominational Protestants). During Lent, Greek Orthodox members practice fasting, studying, giving, and praying. We believe in those activities, too. So, we decided to join our daughter in Greek Orthodox Lent activities this year for spiritual discipline and relationship. I’ll share that journey in a two-part reflection. But, first, here’s a glimpse into the history of Orthodoxy and Lent for background.

Orthodox History. Orthodox is a compound Greek word meaning “correct doctrine.” Why the claim? Its history began with the apostles and the earliest Church. So, practices and traditions tended to mirror New Testament doctrine and life. However, liturgies, rituals, and mysteries still present in Orthodoxy, Roman Catholicism, and some mainstream Protestant churches crept in and framed religious practices. So, what groups make up Orthodoxy, sometimes called “Eastern Orthodoxy?”

Eastern Orthodox comprised five patriarchates during the first several centuries: Eastern Rome, Constantinople, Alexandria, Antioch, and Jerusalem. Although Eastern Orthodox is sometimes called “Greek” Orthodox, there are differences in religious nuances and worship between an Eastern Orthodox church practicing Antiochian Orthodoxy and one adhering to Greek Orthodoxy. Nonetheless, Orthodoxy was first and laid the foundation for Roman Catholicism and Protestantism.

Roman Catholicism developed when differences between East and West fractured Orthodox unity. Significant issues included whether the heavenly Father alone or Father and Son give the Holy Spirit, icons in worship, and Pope issues such as infallibility. There was a clear division between East and West by the eleventh century. What about Protestantism? Protestors like John Calvin and Martin Luther were Roman Catholic. So, it makes sense that similar structures, practices, and liturgies entered Protestantism. What about the practice of Lent?

Lent. This one’s easy: the religious practice with no biblical mandate was formalized in the fourth century. Regardless of its purely religious nature, Lent compels many Christians to give, pray, study, and fast for 40 days before Easter. Let’s look at Lent Greek Orthodox style.

The Stuff of Greek Orthodox Lent. I appreciate that Greek Orthodoxy celebrates Jesus’ resurrection (Pascha) after the Jewish Passover. This year, Pasha will occur on May 5th, following 40 days of Lent. Warning: Greek Orthodox Lent isn’t for the faithless, lazy, or faint-hearted! Alcohol is typically disallowed during the week. And the food fast is strict (usually no meat, fish, oil, wine, dairy, or eggs). Each day heralds prayers and Scripture readings, and charity remains critical to Orthodox Christians (as it should for all!).

Praying, giving, studying, and fasting during Lent is of Christian importance. How are Joanne and I faring during our Orthodox Lent journey? Find out in the second part of this two-parter! Until then, at least study, pray, and give!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.