Tag Archives: Lent

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Lent, Orthodox Style Part III – Pascha

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Here, I was going to introduce you to my dog, Aragon. Instead, I’ll turn the Lent Orthodox duo into a trilogy and give you a bonus Part III! You’ll meet Aragon next time. In Parts I and II of Lent, Orthodox Style, I introduced you to Eastern/Greek Orthodoxy and its Lent practices meant to aid Christian formation. The idea is to develop a rhythm of praying, giving, studying, and fasting because these practices are of Christian importance. Lent also prepares the practitioner for Pascha (a celebration of Jesus’ resurrection), today’s subject.

Pascha significance. Christ died to bring us back to God (1 Peter 3:18), satisfying a debt incurred by humanity’s original rebellion: “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men because all sinned” (Romans 5:12) and “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Romans 5:8)

In return, our Heavenly Father raised Him from the dead, paving the way for so many others to be resurrected at the end of this world: “But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming” (1 Corinthians 15:20-23).

So, the Pascha celebration commemorates what Christ did for us and His resurrection, which gives us hope. From dark to light, fasting to feasting, the Pascha celebration brings joy that hints at what God’s children will experience in the coming resurrection after much suffering. How does the celebration unfold? Let’s see!

Pascha celebration. In the previous two articles, we learned about the 40 days of Lent before Pascha. The final week, called “Holy Week,” includes recounting the Gospel story on Thursday and the Lamentation of Christ’s death and burial on Friday and Saturday. It concludes on Sunday with a procession celebrating Christ’s resurrection, after which red eggs symbolizing renewed life through Christ’s blood are handed out, and then a feast. The feast ends the 40-day fast and invites participants to enjoy the foods they sacrificed during that time. After all, “there can be no feasting without fasting!”

In summary, Orthodox Lent aids Christian formation and paves the way to celebrate Pascha, Christ’s resurrection. Visit https://orthodoxwiki.org/Pascha to learn more. What’s next? I’ll finally introduce you to my dog, Aragon, and tell you why we should be more like him, listening for the Master’s voice. Until then, remember that Christ died to satisfy your debt to the creator and rose from the dead to give you hope. Act like it!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Lent, Orthodox Style: Part II

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In Part I of this two-parter, I introduced you to Eastern/Greek Orthodoxy and its Lent practices. The 40-day period full of prayers, fasting, charity, and confession ends with Pascha (the resurrection celebration) on May 5th. Why practice Lent? To aid in transformation and prepare for Pascha. It requires serious contemplation and sacrifice. Joanne and I are going through Lent with our oldest daughter this year for spiritual and relational health. How’s it going? You’ll find out as we look at each area, starting with food fasting.

Fasting food. The Lent calendar calls for a strict vegan diet that allows fish twice. We tried—honest! But Joanne is a meat-and-potatoes person and doesn’t like fish. Like her, I need protein! This fast was a shock, and we ditched it after a week. We failed abysmally here but did much better with fasting alcohol.

Fasting wine. We’re allowed to have wine on the weekends. Joanne makes excellent wine, which we often enjoy on our back porch. This fast was sacrificial but physically and spiritually healthy. We were more successful here than with the food fast and will continue the rhythm after Lent.

Scripture reading. We have shared devotional time praying and Bible reading for a very long time. However, the rhythm became choppy after moving to Taylor five years ago. Engaging in daily Bible readings and contemplation has energized the cadence.

Praying. We pray regularly and often, so this was easy. But, as with Bible reading, it was nice to resume a daily rhythm of praying together. How do we pray? According to Jesus’ model, we adore the Father and confess our sins for forgiveness. Our prayers are full of thanksgiving for all He has done, is doing, and will do. Lastly, we spend much time praying for others’ health, healing, and well-being as precisely as possible.

Charity. This, too, was easy for us because we’re charity-minded throughout the year. Why? Well, the practice of actionably loving people proves our love for God and is a standard by which we’ll be judged at the end of this world (e.g., John 13:35; James 2:14-26; Matthew 25:31-46). Sometimes, we give time. Often, we offer material goods or money. The point is to meet people where they are, understand their needs, and respond as we can.

All in all, our Lent season was productive and relational—with God and our daughter. The idea was (and is) to develop a better rhythm of praying, giving, studying, and fasting because these practices are of Christian importance, even beyond Lent. Try them out to experience God intimately and in a new way while improving physical, mental, emotional, and spiritual health.  What’s next?  I’ll introduce you to my dog, Aragon, and explain how we should be more like him in our relationship with God. Meanwhile, religion is acceptable, but obediently being pure, charitable, and transformed is better!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Lent, Orthodox Style: Part I

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Family relationships are vital and should be close. Healthy relationships take work, and that with our oldest daughter is no exception! We’re each Christian, but she’s a member of the Greek Orthodox Church (my wife Joanne and I are non-denominational Protestants). During Lent, Greek Orthodox members practice fasting, studying, giving, and praying. We believe in those activities, too. So, we decided to join our daughter in Greek Orthodox Lent activities this year for spiritual discipline and relationship. I’ll share that journey in a two-part reflection. But, first, here’s a glimpse into the history of Orthodoxy and Lent for background.

Orthodox History. Orthodox is a compound Greek word meaning “correct doctrine.” Why the claim? Its history began with the apostles and the earliest Church. So, practices and traditions tended to mirror New Testament doctrine and life. However, liturgies, rituals, and mysteries still present in Orthodoxy, Roman Catholicism, and some mainstream Protestant churches crept in and framed religious practices. So, what groups make up Orthodoxy, sometimes called “Eastern Orthodoxy?”

Eastern Orthodox comprised five patriarchates during the first several centuries: Eastern Rome, Constantinople, Alexandria, Antioch, and Jerusalem. Although Eastern Orthodox is sometimes called “Greek” Orthodox, there are differences in religious nuances and worship between an Eastern Orthodox church practicing Antiochian Orthodoxy and one adhering to Greek Orthodoxy. Nonetheless, Orthodoxy was first and laid the foundation for Roman Catholicism and Protestantism.

Roman Catholicism developed when differences between East and West fractured Orthodox unity. Significant issues included whether the heavenly Father alone or Father and Son give the Holy Spirit, icons in worship, and Pope issues such as infallibility. There was a clear division between East and West by the eleventh century. What about Protestantism? Protestors like John Calvin and Martin Luther were Roman Catholic. So, it makes sense that similar structures, practices, and liturgies entered Protestantism. What about the practice of Lent?

Lent. This one’s easy: the religious practice with no biblical mandate was formalized in the fourth century. Regardless of its purely religious nature, Lent compels many Christians to give, pray, study, and fast for 40 days before Easter. Let’s look at Lent Greek Orthodox style.

The Stuff of Greek Orthodox Lent. I appreciate that Greek Orthodoxy celebrates Jesus’ resurrection (Pascha) after the Jewish Passover. This year, Pasha will occur on May 5th, following 40 days of Lent. Warning: Greek Orthodox Lent isn’t for the faithless, lazy, or faint-hearted! Alcohol is typically disallowed during the week. And the food fast is strict (usually no meat, fish, oil, wine, dairy, or eggs). Each day heralds prayers and Scripture readings, and charity remains critical to Orthodox Christians (as it should for all!).

Praying, giving, studying, and fasting during Lent is of Christian importance. How are Joanne and I faring during our Orthodox Lent journey? Find out in the second part of this two-parter! Until then, at least study, pray, and give!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.