Tag Archives: church

Know Your Enemy: Part One

If you belong to God, you war against principalities from another dimension. The apostle Paul wrote about this in Ephesians 6:12: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” Evil spiritual forces move people to oppose God. How did this happen? What is the genealogy of their evil and leader?

Background. God and other disembodied spirits called Elohim were part of a divine council before our time (Job 38:4-7; Genesis 1:26). The one we’d eventually call Satan rebelled, taking others with him (e.g., Ezekiel 28:12-16). Then, angelic watchers, sent to oversee humanity after their exile from Eden, also rebelled (Genesis 3:22-23; 6:1-2 & 4). After the Great Flood, meant to eliminate their offspring, God disinherited all the nations except Israel.

Those Elohim in charge of the disinherited nations have caused people (especially rulers) to rebel against God ever since. Think of them as other-worldly puppets. Their puppet master and ruler of this world is called in Hebrew Ha Satan—The Adversary. He’s your main enemy—don’t underestimate him, as he and his minions search diligently for the spiritually weak and isolated (1 Peter 5:8)! Let’s consider these things in more detail.

The Course of Evil: Until the Watchers. Initially, God and others comprised an innumerable council of spiritual Elohim. There was no apparent rebellion until one Elohim became an adversary. He fell from grace and tricked humans into revolting, too. Their disobedience caused their expulsion from Eden (Genesis 3:22-24). Other Elohim sent to watch over them afterward also disobeyed. Then, the Great Flood came, after which God distanced Himself from most of creation.

The Course of Evil: Disinheritance, Influence, and the End. Read Deuteronomy 32:8-9 and Psalm 82, and you’ll learn that God temporarily gave control of nearly the entire world to other Elohim. He kept what would become Israel, though. Evil persists because those spirits are now in authority (e.g., Psalm 82). For instance, in Daniel 10:13, we read of the spiritual principalities manipulating Persian rulers in Daniel’s time. And we read that Satan will empower the Beast—Antichrist in Revelation 13:3-4. Finally, 1 John 5:19 reminds us that the world lies in Satan’s authority for now.

The good news is that The Enemy won’t prevail, as we see in Revelation 20:10: “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.”

Summary. Evil exists because of free will gone wrong when Elohim rebelled and the one we call Satan became God’s adversary. Next? I’ll equip you to resist your spiritual enemy! Meanwhile, pray that God will protect you from that evil one as you resist him.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Perfect Completion!

What is perfection? Can we be perfect? Our modern English dictionary defines perfection as flawlessness, blemish-free. However, the original language and context teach us that godly perfection is completeness.

Remember the Jerry McGuire movie? In it, Tom Cruise utters the infamous phrase, “You complete me!” This is similar to the perfection God desires and is what the ancient language teaches us. And 1 Chronicles 29:19 relates completeness (perfection) to God’s commandments: “and give to my son Solomon a “perfect” heart to keep Your commandments . . .” Here, the end goal resulting in completion is achieved by honoring God through obeying His commandments. To my point, check out 1 John 2:3-5: “The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him.”

The New Testament word for perfection means to be complete, full, whole. In 1 Corinthians 13:10, perfection completes the incomplete: “but when the perfect comes, the incomplete will be done away.” The unfinished things of today, even in our worship or knowledge, will be completed when God moves creation to the perfection (completion with Him) it once enjoyed.

An example of the unifying property of perfection can be seen in Colossians 3:14: “Beyond all these things put on love, which is the perfect bond of unity.” The point is that perfection is meant to be completion in a relationship with God through Christ, not flawlessness. Trying to be flawless is futile, especially today when so much immorality rules the day (and night). Here are a few biblical references by Jesus, Paul, and Jesus’ half-brother James that support the point that God seeks partners who ‘complete Him’ and whom He completes in a relationship:

  • Jesus (Matthew 5:48) says, “Therefore you are to be perfect, as your heavenly Father is perfect.”
  • Paul (Colossians 4:12): “Epaphras . . . sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God.”
  • James (1:4): “And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” Run the race; achieve the end goal.

Summary. Perfection is achieved through completion. We are to be perfect (complete) as God is by entering into a marriage-like relationship with Him. You can do this! On the other hand, if you’re hoping to be blemish-free, good luck—it’s impossible and not what your heavenly Father desires. What’s next? I’ll introduce you to our and God’s enemy and equip you to stand against him. In the meantime, be complete with God by honoring your part of the covenant with Him and staying there.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Will the Real Love Please Stand Up?

“Love is love!” The battle cry implied that any gratifying feeling could qualify as love (ungodly sex, in this case). How can the same word reference both good and bad emotions or behaviors?

Our English language limits how we express feelings and actions, including love. We use that single word to reference emotions, lust, and charity. However, the Bible uses different words for each to ensure we understand what’s really happening when we encounter ‘love:’

  • Lust (usually sensual). Greek epithumia represents a firm intention to have something. Jesus said that someone who lusts after another’s spouse sins (Matthew 5:27-28).  Conversely, the Bible states that we should lust after the things of God.
  • Fondness (emotional love). Related Greek words begin with ‘phil’ and represent a fondness for something. For instance, ‘philadelphia’ is a fondness for brothers and sisters in Christ (Hebrews 13:1). Fondness for money is ‘philaguria’ (Hebrews 13:5). Lust and fondness are emotion-driven and, therefore, come and go. You may like me now but hate me tomorrow—especially if my articles contradict your beliefs. Neither emotion-based lust nor fondness is the unconditional love God has shown or that we must have for each other.
  • Unconditional, real Love (selfless, sacrificial). This love doesn’t come and go with an emotional or sexual wind. It’s doing the right thing for the right reason despite feelings. Greek noun agape is this love that God has for all creation, and the verb agapao is love in action. God is love (agape); God loves as we should (agapao). Let’s dig a bit deeper into this love.

God hasn’t always been happy with humanity but still loved (and loves) us so much that He gave His Son, the one we call Jesus, as an ultimate covenantal sacrifice to bring us back to Him. “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” (John 3:16) God then raised Him from the dead to assure His children that they too will be raised at the end of this world. Similarly, we do real, unconditional love because God first loved us (1 John 4:19).

We must honor God with all we are and have and be charitable with time, treasures, and talents: “… ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ This is the great and foremost commandment. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’” (Matthew 22:37-39). Check out Matthew 25:31-46, and you’ll find that true, actionable love includes charity (feeding, housing, clothing, etc.).

Summary. Love can be a strong intent to have (often sexual lust), an emotion, or an unconditional loving action. What’s next? Let’s explore biblical perfection. In the meantime, love as God loves instead of chasing lusts and emotions.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Drain the Brain [Swamp]!

During his 2016 campaign, President Trump pledged to “drain the swamp!” Whether the swamp is swampier now or not, I pondered, “Do others also need to be drained?” The answer? Yep—the brain/mind. Our focus is on defining, draining, and keeping it clean.

Name that brain! This organ controls all aspects of the body, from speech to movement. One of its functions is the ‘mind,’ from which everything flows. It receives input, develops thoughts, and facilitates action. Because it is central to everything, biblical writers call it the ‘heart.’ It can enable entering God’s Kingdom (Matthew 5:8). It determines what’s important to an individual (Matthew 6:21). And it processes temptations, sometimes permitting rebellion against God: “But the things that proceed out of the mouth come from the heart, and those defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” (Matthew 15:18-19) Is having a swampy brain/mind/heart dangerous? Absolutely!

The dangers of a swampy brain. Feeding the heart swamp is easy because we usually do what seems and feels good. Here’s the process, according to Jesus’ brother James: “But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.” (James 1:14-15) Feeding the swamp can produce a depraved and rebellious mind that will at least lead to spiritual death.

The apostle Paul confirmed this in Romans 1:29-31. There, he wrote that God abandoned those who rejected Him in favor of immoralities and rebellion stemming from a depraved mind. The outcome? Exclusion from God’s Kingdom (Galatians 5:19-21). How can we clean the heart and keep it swamp-free? Read on!

Draining, cleaning, and protecting the brain. The best course of action is to keep the swamp from forming in the first place by:

  • Guarding our ears and eyes (Matthew 6:22-23).
  • Walking by the Spirit God gives everyone devoted to Him (Galatians 5:16).
  • Immersing (clothing) ourselves with the things of our God and Christ instead of chasing what feels good but is immoral (Romans 13:12-14).

But what if we’ve already allowed a swampy heart to form? Repent by changing behavior because of a new heart in Christ, which leads to these things:

  • Putting aside evil things like slander and filthy speech (Colossians 3:8).
  • Transformation by renewing the heart through Bible study, discipleship, etc. (Romans 12:1-2).
  • Good habits formed through practicing physically and spiritually healthy things.

Summary. In the things of God, the mind and heart are usually synonymous. Chasing what seems or feels good can form a swampy heart that is useless to God. To drain it, don’t succumb to unhealthy temptations, avoid ungodly stuff, walk by God’s Spirit, and be transformed by renewing your mind/heart. Next time, we’ll ask, “Will the Real Love Please Stand Up?” Meanwhile,  follow Christ, not people!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

A Church of House Churches

Early Christians met in house churches to learn, encourage, and worship interactively. There were no inside-the-church preachers, priests, buildings, tithes, or religious dogma. Potential converts came to the Faith because of observed Christian behavior and compelling evangelism outside church walls. Members upheld covenantal vows and communal expectations.

No one person ruled anyone. Elders provided oversight but weren’t elevated. Preachers and evangelists taught outside church walls; pastors shepherded and taught inside and were equal to everyone else and unpaid. Everyone shared testimonies, burdens, songs, biblical texts, and resources. Not today.

Today’s pursuit of “nickels and noses” derails disciple-making and transformation. Western Christianity declines about 20% per year, and churches close at an alarming rate. The remainder focuses on attracting consumers, and 90% or more of church income goes toward expenses. Only 5% of Western churches claim to make disciples who make disciples. A whopping 960 people out of 1,000 introduced to God’s Kingdom are unfruitful and unworthy of imitation because expectations, modeling, discipleship, and accountability are missing. Let’s contrast the earliest Christian way of life with today’s Christian religion to see the differences.

No sanctioned buildings, tax exemptions, or Old Testament tithes existed until fourth-century Constantine. Christians were to ‘go and make.’ Today, we thrust new buildings into strange communities and expect people to ‘come, listen, and give.’ Potential converts counted the cost of discipleship and then devoted entirely to God and the Church. Today’s Christians usually expect instant salvation from belief without response. Without discipleship and transformation, they look like the world. Preachers preached outside; now, they preach inside to a passive audience. Everyone was required to participate; today, people come and go without expectations or consequences. It’s no wonder our Christianity is impotent and dying. Can we reverse the trend? Yes!

The existing brick-and-mortar church must become a sending agency that equips Christians to ‘go and make’ outside the church walls. That must be its focus and where most resources go. We could reverse the embarrassing ROI (Return On Investment) if we retool to become ‘churches of house churches’ like first-century house-church Christianity overseen by Elders and Bishops. An effective church today could produce and oversee pastors who shepherd house churches in their communities. Antioch church in Waco, TX., does something similar. And so does Jason Shepperd in his project “A House of House Churches” (https://www.amazon.com/Church-House-Churches-Articulated-Ecclesiology/dp/B0B1K5WBLX). He’s the senior pastor, and most visitors don’t know him. Why? He’s not the focus. Jason and the pastors he trains invisibly lead a potent church of house churches where discipleship, training, accountability, benevolence, ‘one anothers,’ and transformation happen.

Today’s business-focused Christian religion and churches don’t resemble the influential, intimate, communal first-century Church. It’s supposed to make disciples who make disciples (Matthew 28:18-20), which it doesn’t do. Let’s reverse the trend to revitalize Western Christianity!

Please consider reading my book From Butts in the Pews to Be-Attitudes: Turning Consumers into Disciples (available on Amazon, Barnes and Noble, and Xulon Press) for more information and support for the statistics in this article. Next time? Drain the brain [swamp], and please God! Remember that religion is for you, and obedience is for God.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

The Master’s Voice

A disciple seeks to be like the master, whom they imitate and then become something worthy of imitation. The process requires studying what is said and shown. My dog Aragon does this. When I leave the room, he waits and watches in earnest for my return. He stares intently when I’m with him, waiting for the next praise or instruction. So, he was easy to train. Listen. Watch and wait. Imitate. We should be like Aragon in our relationship with God. How? Always listen and watch, waiting on the movement of the Holy Spirit, biblical instructions, or admonishments from other Christ followers. Let’s examine the “listen, wait, imitate” rhythm from a biblical perspective.

The master’s voice. Read 1 Kings 19:4-18, and you’ll find a depressed Elijah on the run from Ahab. In verses 10 and 14, he cried to the Lord, “Am I the only one?” He didn’t respond through a great wind and earthquake. He didn’t answer through a fire. Instead, He replied gently, softly. In a small, still voice, the Lord God almighty whispered: “No! Seven thousand others are like you!” (1 Kings 19:11-18).

Aragon knows me. He knows my voice and responds accordingly. I speak, he listens. I go, he goes. He follows because he knows and trusts me. Similarly, Jesus knows those who belong to Him: “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them . . .” (John 10:27-28). Besides listening, the obedient to God sometimes must wait patiently for a deed, a word.

Just wait! Aragon will wait patiently for hours for me. When he sees me, he’ll leap into action. The wait is worth it! The same holds for God’s children. The Psalmist wrote this: “I wait for the Lord, my soul waits, and in his word I hope” (Psalm 130:5, ESV). We often wait for a word of instruction, admonishment, or comfort from the Lord through His Spirit, scriptures, or other followers of Jesus.

Imitate and replicate! Training Aragon was easy. He listened, watched, and repeated what he saw. He even tries to make the sounds I make when we play. As imagers of God, we, too, are meant to imitate what we see and hear related to Him and repeat the words and behavior. The apostle Paul confirms it: “Be imitators of me, just as I also am of Christ. Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.” (1Corinthians 11:1-2).

Listen for the Master’s voice even if you must wait. Then, just like Aragon with me, imitate what you learn and become something worthy of imitation by others. What’s next?  Let’s reverse today’s upside-down church model with a church of house churches. While waiting, remember that God wants your loyalty, not your religion.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Lent, Orthodox Style Part III – Pascha

Here, I was going to introduce you to my dog, Aragon. Instead, I’ll turn the Lent Orthodox duo into a trilogy and give you a bonus Part III! You’ll meet Aragon next time. In Parts I and II of Lent, Orthodox Style, I introduced you to Eastern/Greek Orthodoxy and its Lent practices meant to aid Christian formation. The idea is to develop a rhythm of praying, giving, studying, and fasting because these practices are of Christian importance. Lent also prepares the practitioner for Pascha (a celebration of Jesus’ resurrection), today’s subject.

Pascha significance. Christ died to bring us back to God (1 Peter 3:18), satisfying a debt incurred by humanity’s original rebellion: “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men because all sinned” (Romans 5:12) and “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Romans 5:8)

In return, our Heavenly Father raised Him from the dead, paving the way for so many others to be resurrected at the end of this world: “But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming” (1 Corinthians 15:20-23).

So, the Pascha celebration commemorates what Christ did for us and His resurrection, which gives us hope. From dark to light, fasting to feasting, the Pascha celebration brings joy that hints at what God’s children will experience in the coming resurrection after much suffering. How does the celebration unfold? Let’s see!

Pascha celebration. In the previous two articles, we learned about the 40 days of Lent before Pascha. The final week, called “Holy Week,” includes recounting the Gospel story on Thursday and the Lamentation of Christ’s death and burial on Friday and Saturday. It concludes on Sunday with a procession celebrating Christ’s resurrection, after which red eggs symbolizing renewed life through Christ’s blood are handed out, and then a feast. The feast ends the 40-day fast and invites participants to enjoy the foods they sacrificed during that time. After all, “there can be no feasting without fasting!”

In summary, Orthodox Lent aids Christian formation and paves the way to celebrate Pascha, Christ’s resurrection. Visit https://orthodoxwiki.org/Pascha to learn more. What’s next? I’ll finally introduce you to my dog, Aragon, and tell you why we should be more like him, listening for the Master’s voice. Until then, remember that Christ died to satisfy your debt to the creator and rose from the dead to give you hope. Act like it!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Lent, Orthodox Style: Part II

In Part I of this two-parter, I introduced you to Eastern/Greek Orthodoxy and its Lent practices. The 40-day period full of prayers, fasting, charity, and confession ends with Pascha (the resurrection celebration) on May 5th. Why practice Lent? To aid in transformation and prepare for Pascha. It requires serious contemplation and sacrifice. Joanne and I are going through Lent with our oldest daughter this year for spiritual and relational health. How’s it going? You’ll find out as we look at each area, starting with food fasting.

Fasting food. The Lent calendar calls for a strict vegan diet that allows fish twice. We tried—honest! But Joanne is a meat-and-potatoes person and doesn’t like fish. Like her, I need protein! This fast was a shock, and we ditched it after a week. We failed abysmally here but did much better with fasting alcohol.

Fasting wine. We’re allowed to have wine on the weekends. Joanne makes excellent wine, which we often enjoy on our back porch. This fast was sacrificial but physically and spiritually healthy. We were more successful here than with the food fast and will continue the rhythm after Lent.

Scripture reading. We have shared devotional time praying and Bible reading for a very long time. However, the rhythm became choppy after moving to Taylor five years ago. Engaging in daily Bible readings and contemplation has energized the cadence.

Praying. We pray regularly and often, so this was easy. But, as with Bible reading, it was nice to resume a daily rhythm of praying together. How do we pray? According to Jesus’ model, we adore the Father and confess our sins for forgiveness. Our prayers are full of thanksgiving for all He has done, is doing, and will do. Lastly, we spend much time praying for others’ health, healing, and well-being as precisely as possible.

Charity. This, too, was easy for us because we’re charity-minded throughout the year. Why? Well, the practice of actionably loving people proves our love for God and is a standard by which we’ll be judged at the end of this world (e.g., John 13:35; James 2:14-26; Matthew 25:31-46). Sometimes, we give time. Often, we offer material goods or money. The point is to meet people where they are, understand their needs, and respond as we can.

All in all, our Lent season was productive and relational—with God and our daughter. The idea was (and is) to develop a better rhythm of praying, giving, studying, and fasting because these practices are of Christian importance, even beyond Lent. Try them out to experience God intimately and in a new way while improving physical, mental, emotional, and spiritual health.  What’s next?  I’ll introduce you to my dog, Aragon, and explain how we should be more like him in our relationship with God. Meanwhile, religion is acceptable, but obediently being pure, charitable, and transformed is better!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Lent, Orthodox Style: Part I

Family relationships are vital and should be close. Healthy relationships take work, and that with our oldest daughter is no exception! We’re each Christian, but she’s a member of the Greek Orthodox Church (my wife Joanne and I are non-denominational Protestants). During Lent, Greek Orthodox members practice fasting, studying, giving, and praying. We believe in those activities, too. So, we decided to join our daughter in Greek Orthodox Lent activities this year for spiritual discipline and relationship. I’ll share that journey in a two-part reflection. But, first, here’s a glimpse into the history of Orthodoxy and Lent for background.

Orthodox History. Orthodox is a compound Greek word meaning “correct doctrine.” Why the claim? Its history began with the apostles and the earliest Church. So, practices and traditions tended to mirror New Testament doctrine and life. However, liturgies, rituals, and mysteries still present in Orthodoxy, Roman Catholicism, and some mainstream Protestant churches crept in and framed religious practices. So, what groups make up Orthodoxy, sometimes called “Eastern Orthodoxy?”

Eastern Orthodox comprised five patriarchates during the first several centuries: Eastern Rome, Constantinople, Alexandria, Antioch, and Jerusalem. Although Eastern Orthodox is sometimes called “Greek” Orthodox, there are differences in religious nuances and worship between an Eastern Orthodox church practicing Antiochian Orthodoxy and one adhering to Greek Orthodoxy. Nonetheless, Orthodoxy was first and laid the foundation for Roman Catholicism and Protestantism.

Roman Catholicism developed when differences between East and West fractured Orthodox unity. Significant issues included whether the heavenly Father alone or Father and Son give the Holy Spirit, icons in worship, and Pope issues such as infallibility. There was a clear division between East and West by the eleventh century. What about Protestantism? Protestors like John Calvin and Martin Luther were Roman Catholic. So, it makes sense that similar structures, practices, and liturgies entered Protestantism. What about the practice of Lent?

Lent. This one’s easy: the religious practice with no biblical mandate was formalized in the fourth century. Regardless of its purely religious nature, Lent compels many Christians to give, pray, study, and fast for 40 days before Easter. Let’s look at Lent Greek Orthodox style.

The Stuff of Greek Orthodox Lent. I appreciate that Greek Orthodoxy celebrates Jesus’ resurrection (Pascha) after the Jewish Passover. This year, Pasha will occur on May 5th, following 40 days of Lent. Warning: Greek Orthodox Lent isn’t for the faithless, lazy, or faint-hearted! Alcohol is typically disallowed during the week. And the food fast is strict (usually no meat, fish, oil, wine, dairy, or eggs). Each day heralds prayers and Scripture readings, and charity remains critical to Orthodox Christians (as it should for all!).

Praying, giving, studying, and fasting during Lent is of Christian importance. How are Joanne and I faring during our Orthodox Lent journey? Find out in the second part of this two-parter! Until then, at least study, pray, and give!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

When Two Kingdoms Collide

Initially, God’s world and ours intersected and cohabitated. This was Eden until humankind rebelled and broke its relationship with the Creator. Now, the two separate realms (kingdoms) have two kings: God and Satan. Because we’re made of mammal fleshiness and God-made spirit, we feel the draw of this appealing-to-the-flesh earth ruled by Satan and heaven ruled by God. We can’t serve two masters and must choose one. And not choosing God’s Kingdom will put you in the other by default. Let’s learn more about each to help you choose well. By the way, I published “The Supernatural God: Rebellion & Disinheritance!” in May 2023. You might want to revisit it for more background.

Satan’s Kingdom. After the dispersion at Babel, God disinherited most of the earth and its people (except for Israel), giving them to others in His council (Deuteronomy 32:7-12; Psalm 82). Those other spiritual beings have managed most of humanity ever since. Satan is their ruler; he has authority over the earth and anyone who isn’t God’s. He couldn’t have offered Jesus his earthly kingdom in Matthew 4:8-10 otherwise! Other biblical examples of Satan’s rulership: “Satan, the ruler of this world . . .” (John 12:31) and “Jesus said, ‘The ruler of this world approaches . . .’” (John 14:30). Jesus also confirms “My kingdom is not of this realm” in John 18:36 and “the whole world lies in the power of the evil one.” (1 John 5:19) But, this won’t always be the case!

God’s (YHVH’s) Kingdom. Despite Satan’s temporary rulership of this earth, God’s Kingdom has been attainable since Jesus gave His life to satisfy our debt to the Creator. Why did He do that? To return us to our Maker (1 Peter 3:18). For now, His Kingdom is ‘already, but not yet’ because it is available through Jesus but isn’t physically among us. One day, the two kingdoms will engage in a final conflict, and the ruler of this world will be ousted and destroyed. God’s realm and ours will intersect again as they did in Eden. When? We don’t know for sure, but here are reminders of the certainty:

  • “Then the seventh angel sounded; and there were loud voices in heaven, saying, ‘The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.’” (Revelation 11:15)
  • “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come . . .” (Revelation 12:10)

To summarize, the Devil runs things on earth for now, establishing lots of wickedness inside and outside the churches. However, God will one day reclaim what’s His and recombine His realm and ours in a new world. Where should we go next? Let me share my Orthodox Lent journey with you in an enlightening multi-parter. Meanwhile, choose your king and kingdom wisely and stay!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.