Indoctrination or Discipleship?

Jesus didn’t define church doctrine. He didn’t create church roles or offices. He didn’t walk up and down the beach expounding the Torah, nor did he try to indoctrinate anyone. His purpose was simply to introduce God’s Kingdom through example and discipleship. His approach? Teach, model, test, correct, and send. We should do the same. Yet statistics and experience suggest that most church leaders and pastors don’t understand Jesus-style discipleship or follow this model, often choosing instead to label ‘indoctrination’ as discipleship. Let me share a couple of examples.

My wife and I recently visited several churches to find a new church home after our move last year. Whether a church is active in community outreach and discipleship matters, especially since love and discipleship are the two main things churches should pursue. So I always ask … On one occasion, I poked an elder and asked, “What does your church do for discipleship?” His answer? “We have a discipleship class on Wednesday nights.” Me: “Oh? What will you teach this week?” The elder said, “We’re going to teach people about free will.”

I guess that made sense, since that church’s doctrine is Augustinian Calvinism, which, among other things, teaches that ‘you can only freely do what God wills you to do’—a concept foreign to early Christians and generally contrary to God’s nature. No Church father before Augustine taught such a thing that defies God’s “I will if you will” nature and biblical language like “Choose!” If something so foundational, long accepted before Augustine, now requires deliberate instruction, the task resembles indoctrination more than discipleship.

On another occasion, I was asked to audit a discipleship manual someone had written and shared with me. I quickly noticed that the content was primarily intended to teach students how to be good church members: give, do, be. Given today’s church business model, that makes sense (even though, to be fair, some of the education and training touched on godly principles). The temptation would be to indoctrinate church members to be good members by giving and working, and to call it ‘discipleship.’ But that’s not what God has asked for, nor what Jesus modeled.

In both examples, human desires, doctrine, and performance took precedence over discipleship. There may be nothing malicious or evil at work, and it isn’t necessarily wrong: it’s just not right. Teaching church members to be good members can be helpful, but it doesn’t address God’s commands to love people and make disciples. On the other hand, indoctrinating people to profess things contrary to God’s desires or Christ’s teachings is wrong and unhelpful.

In summary, ask yourself (if you’re a church leader): “Am I equipping my people first and foremost to obey God as disciples and disciple-makers?” Next time, we’ll contrast the seemingly opposing concepts of free will and God’s sovereignty. In the meantime, please prioritize Jesus-style discipleship and avoid confusing it with church doctrine or business!

Blessings and peace,

Dr. Ron Braley (MDiv; DMin)

Putting God to the Test

“Test God and see if He’ll do what He said.” On the other hand, “Don’t put the Lord your God to the test!” And then there’s Gideon, who tested God without being invited to do so … and lived. Which is it? Test? Don’t test? Test and take your chances? We’ll discover that the difference comes down to faith and motive as we explore each of the three scenarios above.

Faithless people demand proof. In Deuteronomy 6:16, God warns the Israelites not to test Him as they did at Massah (a warning echoed by Jesus in Matthew 4:5-7). What happened there? As you’ll read in Exodus 17:1-7, the people grumbled in mistrust of God because they had no water. Essentially, they questioned God’s presence, perhaps wondering whether He’d left them to die of thirst in the wilderness. Their lack of faith led them to test God. God responded by providing water, having Moses strike a rock with his staff.

A faithful person seeks reassurance. Judges 6:36-40 tells us that Gideon sought reassurance from God about Israel’s deliverance through him. How? First, he asked that dew appear only on a fleece (a piece of wool), not on the ground around it, as confirmation of military success. God acquiesced. Seeking further reassurance, Gideon then asked the opposite: prove the upcoming success by letting dew appear on the ground around the fleece, but not on the fleece itself. Again, God did as he asked to reassure Gideon that he would be successful—and with only 300 men against a much greater force! So Gideon’s fleece is best understood neither as the rebellious testing condemned in Deuteronomy nor as the divinely invited testing of Malachi, but as a request for confirmation that God, in His mercy, chose to answer.

God demonstrates covenantal faithfulness. Through Malachi, God reminds the people of Israel that He loves them and desires their return. By this time, the people had stopped tithing (a covenantal responsibility), which led to priests and their families starving and the temple falling into disrepair. So God encourages them to uphold the covenant they share. With typical patience, mercy, and love, God reassures the people that they’ll be incredibly blessed if they do, as stated in Malachi 3:10.

There’s a fundamental difference between the first occurrence and this one. The Deuteronomy account forbids faithless demands that God prove Himself. In contrast, Malachi records a unique invitation from God to verify His faithfulness by obeying a specific command and observing the promised result. In the first two accounts, the testing comes from people, whereas in the third, God is the source of the testing.

In summary, motive and faith are essential for knowing when and how to test God. Is it a self-centered challenge, a response to God’s invitation to accept His goodness, or something in between? In the next column, we’ll explore the difference between church indoctrination and Jesus-style discipleship.

Blessings and peace,

Dr. Ron Braley (MDiv; DMin)

God is More Than Enough

God is enough. More than enough. Far more than enough for the spiritual and physical needs of His children. Enough even for lesser created things, such as birds and flowers, to feed them and present them in beautiful splendor (e.g., Matthew 6:25-34).

Speaking of birds, we recently had an overwhelming infestation of flying critters under our RV cover. You can imagine the noise and mess! While evicting them, I thought, “What if God put them there as part of His care?” Then I mused, “Whatever …” before recalling the Scripture, “God will not be mocked!” Hmm …

Nonetheless, if we want God to be “more than enough,” we must keep ourselves from the ‘love of money.’ Being content in all circumstances is also critical to a fulfilling life in God through Christ. Asking with the right motives helps ensure we receive what we need. And the art of ‘asking’ requires us to keep asking until our prayers are answered, one way or another (which shows how important our requests are to us).

Philippians 4:6 and Hebrews 13:5, among others, flesh out these and other concepts: “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” “Make sure that your character is free from the love of money, being content with what you have …” (Hebrews 13:5). Additionally, see James 4:3 (motives) and Luke 18:1-8 (continue to ask). Finally, we need to ask God for things that align with His desires: “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us” (1 John 5:14). In the process, we find that God is enough for us, both spiritually and physically.

Spiritually. In 2 Corinthians 12:9, God tells Paul, “My grace is sufficient for you.” Indeed! We have no rescue from wrath or eternal life without it! 2 Corinthians 3:5 also affirms that this sufficiency comes from God. Finally, Jesus offers refreshment more than enough for anyone who responds to God’s call: “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst” (John 6:35).

Physically. In Philippians 4:19, we learn that God can supply every need, including food, shelter, peace, and healing. Psalm 23:1 reminds us that God is the Shepherd who ensures we lack nothing of true value. Finally, Paul reminds us that “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

In summary, God more than meets both physical and spiritual needs according to His good pleasure. What’s next? I recently heard what sounded like confusion about whether we should test God. In the meantime, rest in the knowledge and comfort that God is and does more than enough for His children.

Blessings and peace,

Dr. Ron Braley (MDiv; DMin)