Heroes of the Faith – Part One

Most Christians don’t die for their faith, nor do they produce profound wisdom or excel in loving action. Yet some have transcended the ordinary, doing these things and more. In the next several articles, I’ll introduce 12 ‘heroes of the faith’ who’ve exemplified what a Christian should and could be called to do or be. They include Perpetua, Justin Martyr, Thomas Aquinas, Catherine of Siena, John of the Cross, John Hus, John Wesley, Count Nikolaus Ludwig von Zinzendorf, John Chrysostom, Dietrich Bonhoeffer, Corrie ten Boom, and Mother Teresa.

They are the subjects of our Heroes series. Why these 12? Because of their example and sacrifice. Let’s begin with Justin Martyr and Perpetua. Disclaimer: I used (and validated) AI to help gather and frame the content you’ll read across all six articles.

Justin Martyr (c. 100–165). “Whatever things were rightly said among all men are the property of us Christians.” Justin spent much of his early life searching for truth. He studied the great philosophers of Greece, hoping they would answer life’s deepest questions, but found their teachings incomplete. Everything changed when he encountered Christianity. Convinced that Jesus Christ embodied true wisdom, Justin devoted the rest of his life to defending the faith with reason and Scripture. While living in Rome, he wrote thoughtful works explaining Christian beliefs to skeptical emperors and intellectuals, arguing that faith and reason were not enemies but allies. His writings offer some of the earliest descriptions of Christian worship and theology. When ordered to sacrifice to the Roman gods, Justin refused. His execution around AD 165 earned him the title “Martyr,” and his legacy remains a powerful example of thoughtful faith joined with courageous conviction.

Perpetua (c. 181–203). “I cannot be called anything other than what I am—a Christian.” At twenty-two, Perpetua seemed to have everything to lose—a comfortable life, a loving family, and an infant son. Yet when Roman authorities demanded that she renounce her Christian faith, she refused. Imprisoned in Carthage, she recorded her thoughts and visions in a diary that has survived nearly eighteen centuries. Her father pleaded with her to save herself, but Perpetua remained steadfast, convinced that following Christ was worth any sacrifice. In AD 203, she and several fellow believers, including her servant Felicity, were executed in a public arena. Her remarkable account, The Passion of Perpetua and Felicity, remains one of the earliest firsthand testimonies of Christian martyrdom and continues to inspire believers with its courage, hope, and unwavering trust in God.

“And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.” (Revelation 12:11) These heroes of the Christian faith exemplify the cost of discipleship, which may include martyrdom. Would you be willing to prove your faith in that way? Next time, we’ll meet martyrs John Hus and Dietrich Bonhoeffer.

Blessings and peace,

Dr. Ron Braley (MDiv; DMin)

A Sovereign Partnership!

God is sovereign. King. Creator. Owner of everything. And we are His creation. He can do as He wishes. But that doesn’t mean He moves every blade of grass, orchestrates every heartbeat, or dictates every human choice. Just because He can doesn’t mean He always does.

In His majesty, God permits us to choose a relationship with Him … or not. Choice and consequences, freedom with blessings and curses. This has always been God’s gracious, relational nature. Yet some will say we cannot choose God on our own or play a role in a salvific relationship with Him through Jesus. If you disagree, they’ll say you believe God controls nothing. To them, only two extremes exist: you believe God controls everything, including choice … or that God controls nothing. “Ron! How on earth did this thinking come about?” Fourth-century Augustine and the Reformer he inspired: John Calvin.

Like most of us, Saint Augustine’s Christian worldview was shaped by perceptions and experiences. Sadly, it was also influenced by various philosophies, including Stoicism. Although he and the early church fathers emphasized human free will in seeking God, Augustine’s position later shifted. His doctrine of an inability to choose God evolved into a theology asserting that all people are destined for hell, with God saving only a few souls. According to this view, Jesus ‘effectively’ died only for some—not everyone—and hope is reserved for those whom God draws out of the fire. In contrast, the Bible presents choice, consequences, and genuine hope. Note: Subsequent Scripture quotes are without references for brevity. They are easy to find.

The first significant choice and consequence we encounter is with Adam and Eve, who chose to disobey God. You’ll find countless ‘if-then’ conditional statements in the Old Testament that echo “I will if you will!” and “If you go here, then such-and-such will happen; otherwise …” Of course, 3,000 people lost their lives in the aftermath of the golden calf because they chose not to align with Moses. Another sobering choice: “Choose this day whom you will serve.” There are many more in the Old Testament! Let’s move to the New Testament.

“God is now declaring to men that all people everywhere should repent.” In fact, “… our Savior … desires all men to be saved …” Why? “[God is] not wishing for any to perish but for all to come to repentance.” And who does God draw or call, and how? “And I, if I am lifted up from the earth, will draw all men to Myself.” Yet the Jews of Jesus’ day rejected Him: “Jerusalem … How often I wanted to gather your children together … and you were unwilling.”

To summarize, a sovereign God with free will has granted you free will as His imager. Choose wisely and live! Next, let’s meet some of the ‘heroes of the faith.’ In the meantime, honor God and love people in your freedom.

Blessings and peace,

Dr. Ron Braley (MDiv; DMin)