Tag Archives: Pentecost

Jesus in the Pentecost

Last week, we learned that First Fruits celebrates what God has provided (Leviticus 23:9-14). It represents resurrection like Passover represents redemption, and Unleavened Bread speaks of being set apart for God. The final spring festival, and the second of three that required visiting the Temple in Jerusalem, is Pentecost, meaning ‘fiftieth.’ The Hebrew name is Shavuot. It is also called the Feast of Weeks (Leviticus 23:15), and it occurs fifty days after the Saturday before the First Fruits gathering. Like First Fruits, priests wave the first of the new crop (wheat this time) to thank God for the harvest. It is about much more than thanksgiving, though—it’s about the power and authority of God passed, and passes, to His own.

The first Pentecost brought God’s power through His instructions via the Law. By the way: the original language presents the ‘Law’ as an ‘instruction,’ not debilitating rules and regulations! Anyway, the post-resurrection Pentecost brought God’s power not only through the Law (still valid for civility and morality) but by His Spirit, who began to dwell within anyone who belongs to Him through Jesus. The Spirit enables right living and God’s power and authority. I’ll give you a cool Pentecost tidbit since I’ve still got some room in this week’s article.

After rescuing the Israelites from Egypt, God gave the people ten basic commandments in stone and by proxy through Moses at the first Pentecost. Following them would help keep God’s people from falling prey to the rebellious ways of the non-God-fearing residents of the land that would eventually be theirs. At that Pentecost in about 1445 BCE, 3,000 people lost their lives because they disobeyed God’s standard (Exodus 32:26-28). However, 3,000 people gained their lives by embracing the instructions ‘written on their hearts’ by the Spirit during the post-resurrection Pentecost celebration (Jeremiah 31:31-34; Acts 2:36-41). God always puts things right—even after 1,500 years!

How did Jesus fulfill the feast? By giving us the power of God through Spirit and instruction (e.g., Acts 1:4-8), which had become His right to do so after His sacrifice and resurrection. Jesus’ gift at the post-resurrection Pentecost also put right the deficit of 3,000 souls suffered at the first Pentecost.

What about us? Choose to devote yourself to God through Jesus, receive His Spirit with all guidance and power He brings, and stay there!

Next week? Before we move to the fall feasts, likely related to Christ’s eventual return and the transition of the ages, I’ll share a love story and take the mystery out of some end-times stuff in Here Comes the Bride!

Blessings and peace,

Dr. Ron Braley

The Feasts of God, an Introduction

God appointed certain times for specific things (Leviticus 23:4) and put stars, planets, and constellations in a particular order and position to mark them. (Genesis 1:14). For instance, some seasons and feasts were, and are, dress rehearsals for fulfilling God’s words. Jesus’ first coming in the 1st century AD and his second coming to occur at the end of our current age/world (Colossians 2:16-17) have fulfilled (and will fulfill) them. What about the feasts?

God ordained seven of them. Four occur in springtime: Passover, Unleavened Bread, Firstfruits, and Pentecost. Three more happen in the fall:  Trumpets (Rosh Hashanah), Atonement, and Tabernacles (Sukkot). The Jews were required to visit the Temple in Jerusalem for three feasts: Passover, Pentecost, and Tabernacles. Let’s take a brief peek at each of the seven events.

Spring Feasts of the Lord (fulfilled by Jesus’ first coming): Roughly March to May)

Feasts of Passover and Unleavened Bread: These first two spring feasts commemorate the salvation of the Hebrews from God’s judgment against Pharaoh and their exodus from Egypt in about 1445 BC. Passover commences on the 14th day of the first month at twilight. The Feast of Unleavened Bread lasts for seven days, beginning the day after Passover.

Feast of Firstfruits: This marks the beginning of the harvest period and allows Israel to present the first fruits of that harvest to God in thanksgiving. It occurs 50 days before the Feast of Weeks.

The Feast of Weeks (Pentecost): This feast happens 50 days after the feast of Firstfruits to signal the end of the grain harvest and give thanks to God for His provision.

Fall Feasts of the Lord (will be fulfilled by Jesus’ return to earth): September or October

The Feast of Trumpets: This ‘memorial of blowing of trumpets’ happens on the first day of the seventh month (usually September).

The Day of Atonement: The event is meant to be a time of atonement for the Jews and will most likely mark the manifestation of salvation and reconciliation between God and Israel at the end of the ‘time of the gentiles’ (cf. Luke 21:24 and Romans 11:25-27).

The Feast of Tabernacles: Finally, this feast commemorates the Israelites’ time in the desert just before entering the land of Canaan. During the festival, which lasts seven days, Jews are compelled to live in structures (booths) made of branches, twigs, and leaves. The event will most likely be fulfilled when God makes all things new and once again resides with people in combined heaven and earth.

Where will we go next week? Let’s kick off our deep dive into God’s ordained feasts by learning of Jesus in the Passover!

Blessings and peace,

Dr. Ron Braley

3,000 Souls!

Here’s a weird but real riddle: When in human history with God have we seen a single loss of 3,000 souls (human beings), then the additional of 3,000 souls, and then perhaps the loss of 3,000 souls on American soil? The answer hints at the importance of remaining in the covenant (two-way marriage-like relationship) with God.

First, God told the Israelites that He would be their God (King) if they would be His people. The arrangement was based on the ancient Hittite suzerain-vassal (lord-servant) covenant in Abraham’s day renewed through Moses. The Israelites agreed and then committed spiritual immorality by worshiping a golden calf while Moses worked with God to receive His Instructions written in stone. Moses commanded that all who aligned with God join him and worship God as they had promised. The rebellious died for breaking their word to God and leaving the covenant. Guess how many people died that day? Yep – 3,000 (Exodus 32:26-28).

Second, and conversely, 3,000 people gained their lives so-to-speak by embracing the covenant during the post-resurrection Pentecost celebration (cf. Acts 2:36-41). Alright – 3,000 lost souls replaced. Good. But have we then lost 3,000 again at any time on our turf in the U.S., perhaps because we’ve left God’s protection? Maybe.

About 3,000 (2,996) people died in the horrific September 11, 2001 attacks (https://www.history.com/topics/21st-century/9-11-attacks). You’re probably thinking something like, “But, Ron! Aren’t we a godly nation and in God’s good graces and protection?” Not really. We might have been hundreds of years ago.  After all, our nation was founded on Christian principles by God-fearing people. Schoolbooks used the Bible to teach anything from the alphabet to morality, and Harvard and Yale were Christian institutions. Abortion was not a consideration, and divorce was uncommon. Sexual immorality existed but wasn’t pervasive or acceptable behavior.

Today? Christianity in the United States is declining, and churches are closing their doors at an alarming rate. Abortion is legal and commonplace, and divorce frequently divides families inside the Church and out. Most schools cannot teach about Christianity, allow prayer, or tolerate Christian gatherings. Universities like Yale and Harvard discourage the faith and even teach against it occasionally. And we engage in or condone immoralities, not unlike that of Sodom and Gomorrah or Emperor Caligula’s Rome. Was the loss of 3,000 souls on September 11, 2001, related to a decaying morality and departure from God? Who knows? Still, the 3,000-soul death toll and our nation’s direction make interesting bedfellows!

The Exodus and Acts messages’ thrust is the covenant (two-way relationship) and dedication to the Lord God. Next week, we’ll explore that relational framework that began with Abraham and continues today. Why? So that you too may choose well.

Blessings and peace,

Ron Braley

Let the Feasting Begin!

In His covenant with His bride, Israel, God ordained 7 feasts and festivals: 4 in the spring, and 3 in the fall.  While followers of Jesus aren’t forced to observe them, knowing of the events and their past, present, and future significance will help understand where we’ve come from and God’s covenant with Israel and our Christ’s covenant with the world are related.

~ Spring Feasts of the Lord (fulfilled by Jesus’ first coming) ~

Feasts of Passover and Unleavened Bread: These first two spring feasts commemorate the salvation of the Hebrews from God’s judgment against Pharaoh and their exodus from Egypt in about 1445 BC. Passover commences on the 14th day of the first month at twilight. The Feast of Unleavened Bread lasts for 7 days beginning on the day after Passover. Jesus fulfilled the role of Passover lamb sacrificed for the choice of salvation (just as with the Hebrews in Egypt), and He represented the removal of leaven (yeast) – sin, as we see in 1Corinthians 5:6-8.

Feast of First fruits: This marks the beginning of the harvest period and gives Israel an opportunity to present the first fruits of that harvest to God in thanksgiving. It occurs 50 days prior to the Feast of Weeks. Jesus fulfilled this event as the first fruits of the resurrected dead presented to the Father (1Corinthians 15:20 & 35-48).

The Feast of Weeks (Pentecost): This particular feast occurs 7 weeks and a day (50 days total) after the feast of First Fruits. The purpose is to signal the end of the grain harvest and give thanks to God for His provision. It’s also marked the fulfillment of Jesus’ promise to send the Spirit of God to empower His followers for ministry (John 14:16).

~ Fall Feasts of the Lord (will be fulfilled by Jesus’ return to earth) ~

The Feast of Trumpets: This ‘memorial of blowing of trumpets’ is to happen on the first day of the 7th month (usually September) and will most likely signal our Christ’s return to earth and the gathering of His bride at the ‘last trumpet’ (cf. Matthew 24:30-31 and 1Thessalonians 4:16-17).

The Day of Atonement: The event is meant to be a time of atonement for the Jews and will most likely mark the manifestation of salvation and reconciliation between God and Israel at the end of the ‘time of the gentiles’ (cf. Luke 21:24 and Romans 11:25-27).

The Feast of Tabernacles: Finally, this feast commemorates the Israelites’ time in the desert just before entering the land of Canaan. During the festival, which lasts 7 days, Jews are compelled to live in structures – booths – made of branches, twigs, and leaves. This practice most likely also represents the time of Jesus’ kingdom where He will dwell with man and once again be the protector and provider for Israel.

Which will it be for you – feast or famine (spiritually-speaking)?

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