Tag Archives: sacrifice

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

The Ultimate Sacrifice

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Veterans Day is upon us (November 11)! Initially set apart to honor WWI veterans, ‘Armistice Day’ became dedicated to world peace and all war veterans. Jesus taught there’s no greater love than sacrificing life for others’ sake (John 15:13). Honoring those who’ve given their lives defending others makes sense. So, please do this on the 11th! Here, I’d like to introduce folks from the Christian community who’ve sacrificed life, limb, time, treasure, and talents to serve others and present God’s Kingdom to the unchurched: martyrs, missionaries, evangelists/apostles, and helpers. Martyrs first.

Martyrs. A martyr is someone killed for their beliefs (e.g., religious). Notable Christian martyrs include Stephen, stoned to death in about 30 AD, and eleven of the twelve original apostles killed for their faith. Later, faithful Lawrence was grilled to death in 258 AD. Perpetua was a 22-year-old nursing mother killed by a wild beast in the coliseum for her unshakable faith in the third century AD. Another example is Margaret Clitherow, pressed to death in 1586 for ‘illegally’ harboring priests in her home. Others suffer hardship, even if they don’t always die for their faith.

Missionaries. Jesus said, “GO and make disciples!” (e.g., Matthew 28:18-20). Some people do this close to home. Others travel to foreign lands or new communities. We call the latter missionaries, and they often sacrifice life, limb, and significant comfort and resources to serve God. Examples include 18th-century William Carey, known as the “Father of Modern Missions.” He was the first missionary to India and translated the Bible into Bengali. And there was David Livingstone—a 19th-century Scottish physician who evangelized Africa. Speaking of Africa, Joanne and I just returned from a two-week mission to Kenya and Uganda, Africa, training about 400 church leaders in Christian Leadership and Discipleship principles.

Evangelists and Apostles. These preachers of God’s Kingdom to the yet-to-be-churched are another sacrificial group (where they preach determines whether they’re an evangelist or apostle). An apostle is sent into new communities to start new churches; evangelists usually preach closer to home. These obedient folks often undergo hardships and sacrifice comfort and familiarity to introduce God’s Kingdom to the spiritually needy here and abroad.

Humble Helpers. We also must recognize the folks who work humbly, obediently, and quietly behind the scenes to support and promote God’s Kingdom. They don’t seek recognition but deserve it because they sacrifice time, treasures, and talents! These folks are rare, accounting for less than 20% of a typical congregation! You’ll find them teaching, cooking, cleaning, greeting, fixing, mowing—serving selflessly in these and many more ways!

Summary: On November 11, remember those who’ve died for others. We should also honor the people who willingly sacrifice everything to introduce God’s Kingdom to the lost. Next, in anticipation of the Thanksgiving holiday, I’ll write about being thankful. Meanwhile, remember that God expects you to BE the Church, not DO church.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

The Future: Jesus in the Feast of Atonement

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The fall feasts of God celebrate and look forward to rescue and rest. They occur in September or October, depending on the near-total darkness of the sun and moon over Israel and begin with the Feast of Trumpets, which marks the new year and is called the ‘in-gathering.’ In the future, it will announce the rescue of God’s people before His judgment, which will fulfill the Feast of Atonement.

Atonement happens ten days after Trumpets. The time between the two is called the ‘ten days of awe’ used for repentance. On the annual Day of Atonement, the priest entered the innermost part of the Temple to atone for Israel’s sins (temporarily cover the debt to God, so to speak, with the blood of animal sacrifices). Significantly, the Jews believed that God’s final judgment would happen on the Day of Atonement in the future. It makes sense considering that all the other intentional feast days by God were, or will be, fulfilled.

Indeed, Jesus told His disciples in about 26AD and showed the apostle John in a vision in roughly 90AD about this judgment following the future ingathering and subsequent resurrection of all humans:

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats” (Matthew 25:31-32)

“Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.” (Revelation 20:11-12)

So, how did or does Jesus fulfill this feast? By willingly dying on a horrible instrument of Roman torture and death 2,000 years ago. It’s important to understand that atonement means ‘reparation’ or to make right. In a sense, it’s to repay a debt or settle the books. Jesus began this atoning work by being the one perfect sacrifice to satisfy humanity’s debt to the Creator, who will complete it through His judgment preceding the new age. More on that next week when we dive into the final God-ordained feast and the one we genuinely look forward to, Tabernacles.

Blessings and peace,

Dr. Ron Braley