What God Loves

God is Love; He does love, and He experiences love … just like we do.  He loves things like justice, mercy, purity, righteousness, obedience, and loving kindness. As imagers of God, we should love what He loves and hate what He hates. Let’s focus on the things God loves here (we’ll cover rebellion and the things He finds disgusting next time!).

I began this article with the phrase, “God is Love.” Read 1 John 4:7-16 (at least!) and you’ll find these golden nuggets: “for love is from God” and “for God is love” and a reminder in verse 10 that He loved us so much that He sent His Son to satisfy our sin debt. Finally, verse 16 states that, “We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.” God is love … and He, therefore, loves actionably. Salvation and discipline are but two examples.

God loves His creation (even if He doesn’t always like us or what we do (e.g., Genesis 6:6-7)). In fact, He loves us so much that He provided a way back to Him through Jesus’ death and resurrection (John 3:16). This is how “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). And He corrects those He loves as any good father would (e.g., Proverbs 3:12 and Hebrews 12:6). God also loves righteousness, which is ‘right action’ according to His standards, and justice.

So, what is justice and its relationship to righteousness? Fairness and moral rightness in the way people are treated and how laws are applied. Because God loves His creation, it’s easy to see why justice and righteousness are essential. Psalm 37:28 teaches that God “loves justice, and does not forsake His saints”—a sentiment echoed in Psalm 146:8 and Isaiah 61:8. And Micah 6:8 reiterates that God desires for us to love kindness, do justice (as He does), and walk humbly with Him. OK. God loves us, justice, righteousness, and mercy. How do these manifest in practice?

As God’s ambassadors and partners, we are called to care for the less fortunate. In mercy, we must be fair and impartial. In righteousness, we must behave as God intended, as He loves: sexual purity, patience, self-control, and charity (see Matthew 25:32-46). Our charitable actions toward the poor may include sharing money, food, time, or talents; we give to others what God has given to us. In other words, our spirit, created by the ‘Father of Spirits, ’ must move the human mammal to do good, pure things. This is what God desires, what He loves.

Summary. God loves the charitable, merciful, just, and righteous person. Love what He loves; do what He does. In the next installment, we’ll, conversely, learn about what God hates.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

No King but YHVH

“We have no king but Caesar!” the Jewish high priests exclaimed to Pontius Pilate, who would send Jesus to be crucified. Conversely, we experienced a flurry of ‘No Kings!’ protests on June 14, 2025, in opposition to President Donald Trump’s authoritative measures. Have a king; don’t have a king … Which is it? Like it or not, the Creator of the universe is king and owns everything, whether people demand a human king or defy any kingly rule.

The Jewish people understood the Creator’s name to be represented by the four Hebrew consonants YHVH. We who have been adopted into His family pronounce it Yehovah or Yahweh, depending on how you consider the V. The apostle Paul explained nearly 2,000 years ago that YHVH made everything and is King over all in His realm and our created world (Acts 17:24). So, the heavens and the earth are His throne (Matthew 5:34). YHVH owns everything and was recognized by the Jews as their King until about 1,000 BCE.

Selfishly, we generally want what others have. Such was the case with the 10th-century BCE Jews, who decided to be governed by a human king like other nations: “Now appoint a king for us to judge us like all the nations … Give us a king to judge us.” The LORD said to Samuel, ‘… they have rejected Me from being king over them.’” (1 Samuel 8:5-7) The Jewish people would eventually have a puppet king under the Roman leaders and then … none.

Yet, YHVH was, is, and will be King, whether humans recognize His sovereignty. Old Testament king David expressed this in Psalm 47:2 & 7: “For the Lord Most High is awesome; He is a great King over all the earth” and “For God is the King of all the earth … God reigns over the nations, God sits on His holy throne.” Similarly, New Testament Paul wrote this about YHVH, the one true King, in 1 Timothy 6:15: “… He who is the blessed and only Sovereign, the King of kings and Lord of lords.”

So, what about the future? YHVH will eventually tire of our nonsense and immoralities and redo everything. Then, His realm and ours will become one again as was the case in Eden, as we find in Revelation 22:3-5: “There will no longer be any curse; and the throne of God and of the Lamb will be in it … And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.”

Summary. Like it or not, you have a King that is above all and rules over everything, including you and even Trump! Soon, I’ll contrast what that King loves against what He hates: What He loves, first. Meanwhile, choose your king well!

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Airtight Alibi

Traveling back to North Dakota after attending a Lute Society of America seminar decades ago, I encountered a young lady carrying healing tuning forks and crystals. I asked, “Why do you believe in this stuff?” Her response was, “I dunno—it just seems right.” God-fearing Christ-followers have a different approach and airtight alibi: we know what and in whom we believe and why.

Many things lend credibility to what we know to be true, from eyewitness accounts and personal experiences to fulfilled prophecies. They help us to have a defense for the “hope that is within us,” according to the apostle Peter, who shared his knowledge and experiences-fueled alibi with excellent results.

During the first Pentecost after Jesus’ ascension, God’s Spirit enabled the apostles to preach the Gospel in their languages. Peter taught about “Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst,” who “God raised … up again.” Peter’s preaching touched the hearts of the listeners who believed and asked, “Brethren, what shall we do?” Peter said to them, “Repent …” (Acts 2:22-24, 32-33, and 37-38). The apostle Paul was also a rockstar with an airtight alibi.

Besides the thousands he shared his Christian alibi with, Paul mentored Timothy, a young Greek. In 2 Timothy 1:8-12, Paul reminds him that Jesus has “abolished death and brought life and immortality to light.” Paul is so sure of all Jesus has enabled that he writes, “for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him.” Paul’s alibi in Athens is the stuff of legend!

On trial for preaching a foreign God, Paul connected with his accusers and others by acknowledging their religious nature and mapping their ‘unknown god’ to the one true God. Read Acts 17:19-31, and you’ll find this golden nugget: “God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

Here’s a final arrow for your airtight alibi quiver: an unbreakable chain of custody and eyewitness accounts. Church father Irenaeus was a disciple of Polycarp, who was a disciple of the apostle John, who was a disciple of Jesus. And Jesus fulfilled hundreds of ancient prophecies, was killed, resurrected, and then appeared to hundreds of people, including the apostles (1 Corinthians 15:6-8).

Summary. We who believe in and follow Jesus have plenty to develop an airtight alibi. Having and living by one is essential to a healthy marriage-like relationship with God and effective evangelism, proving He is King, the only rightful one. No King but YHVH seems like a great topic, so let’s go there next time! Meanwhile, learn well, behave well, and live.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Relatively Speaking

I’ve heard visiting relatives are like dead fish: both stink by the third day! Whether that’s true depends on the relatives, I suppose. But one thing’s for sure: relationships are meant to be mutually beneficial and very little happens without them. Besides familial, friendship, and commercial advantages, relationships become the backbone for things like discipleship, charity, correction, and conflict resolution.

Discipleship. This only works when trusting, intimate relationships provide a conduit for learning and spiritual growth. Jesus utilized existing relationships and built upon them with friends such as James, John, Peter, Andrew, and Philip. He also grew new, trusting discipleship-focused relationships through existing connections: Nathanael, by way of Philip, is a great example. What else? Imitation!

Discipleship demands relationship-enabled imitation. Jesus “did what He saw the Father do, spoke what He heard the Father speak.” Paul imitated Jesus, and the Thessalonians imitated Paul. Then others imitated those folks. Do the math: disciples around Thessalonica, therefore, imitated the Father. Besides discipleship, relationships enable love and spiritual growth.

Charity and spiritual formation. God told Israel, and Jesus reiterated in Matthew 22:35-40, that we must honor Him with everything and love people. King Solomon explained in Ecclesiastes 4:9-12 that “two are better than one” for prosperity, comfort, and safety. Effective relationships permit spiritual encouragement and equipping as we exhibit patience (1 Thessalonians 5:11; Colossians 3:12-13). Similarly, close relationships allow us to do this: “with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.” (Ephesians 4:2-3) When that doesn’t work, we must resolve relational conflicts and reconcile.

Spiritual correction and conflict resolution. The apostle Peter wrote that “love covers a multitude of sins” as we seek to restore relationships (1 Peter 4:8; Galatians 6:1-2). They can be reconciled and healed through tender-heartedness and forgiveness (Ephesians 4:32). We also use relationships to beat each other back into shape (spiritually speaking) as you’ll find in Proverbs 27:17. There’s a more sobering, and life-saving aspect to this, though.

Christians often say, “Who am I to judge?” but don’t buy into it! Jesus explained in Matthew 18:15-20 that our responsibility is lovingly calling out anti-Godly behavior. His half-brother James doesn’t mix words when he wrote that we must try to turn our Christian brothers and sisters from the ‘way of death’ (James 5:19-20). Need more? Check out 1 Corinthians chapter five and 2 Thessalonians 3:11-15 for examples of needing to judge (I like ‘assess’ better!) God-fearing, Christ-followers to stay on the Way of Life (sexual immorality and slackers, in these Corinthian and Thessalonian cases). But, spiritual correction requires deep, authentic and trusting relationships to work.

Summary. Deep, trusting relationships are necessary for things like discipleship, charity, correction, and conflict resolution. One way to put them to work is by presenting the good news of God’s Kingdom to the yet-to-be-churched; an airtight alibi is essential. Let’s hang out there next!

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

A Leap of Faith!

Jesus encouraged us by saying that faith can move mountains. Fine. But what is faith, and how do we get and keep it? You’ll find that it is the outcome of experience turned into action. Let’s explore this by first defining faith.

Faith defined. Faith, confidence, belief, and assurance are synonymous and provide the foundation and motivation for all else in a Christian’s journey: “Now faith is the assurance of things hoped for, the conviction of things not seen.”(Hebrews 11:1)

Faith’s sources. Faith in all things related to God is born and nurtured, never meant to be blind. Even Jesus fostered great confidence about God’s Kingdom and power through Spirit-fueled miracles and fulfilling ancient promises. Our faith comes through learning about these things: “So faith comes from hearing, and hearing by the word of Christ” (Romans 10:17). A primary source is the Scriptures that “were inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.”

Faith also develops by witnessing God’s work in people’s lives through testimonies and our own experiences as we activate what we’ve learned. Of course, the common experiential source is God’s Spirit, who works through us on God’s behalf, illuminates His words and ways, and nudges us to stay on the Way of Life (e.g., John 16:13). The vehicle for all of this is discipleship.

Creating a foundation through discipleship is of utmost importance in developing (and keeping!) faith. Besides charity, it is supposed to be the church’s focus. Every function within it must support discipleship, or the church becomes just a collection of nickels and noses fueling religious business: a whitewashed tomb. Discipleship demands walking with people in their daily rhythms of life as Jesus did. And, as He also did, it involves training, observing, correcting, and sending. Discipleship is the soil that produces good spiritual fruit (Matthew 13:3-8 & 18-23). It’s the stuff of obedience, imitation, and replication that ensures faith is, and faith does.

Faith is as faith does! We love claiming that we are ‘saved by faith alone’ as if actionless belief in Jesus alone magically keeps us from God’s judgment. As Paul Harvey often quipped, “Now for the rest of the story!” Faith in God through Jesus MUST lead to charity (Godly love): “But prove yourselves doers of the word, and not merely hearers who delude themselves. …” (James 1:22-25) “Even so faith, if it has no works, is dead, being by itself. … But are you willing to recognize, you foolish fellow, that faith without works is useless?” (James 2:17-20)

Summary. Faith is confidence in what God has done and is doing. It is built through experiences born of discipleship and the Spirit, and it must produce. Relationships are the backbone of discipleship, so let’s go there next time. Meanwhile, believe, grow spiritually, and get to work!

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Humility … Jesus-style!

The gentle will be blessed with inheriting the earth; the merciful receive mercy; the peacemaker is called a son of God (Matthew 5:5-9). These states of being require humility—lowering one’s self-importance to a place where they disappear and the ultimate good of others and obedience to God become dominant. This is desirable because God loves the humble and opposes the proud (James 4:6; 1 Peter 5:5). Our cancerous self-centeredness and citizenship in the ‘most individualistic nation in the world’ make humility nearly impossible, and we don’t see the behavior modeled often. So, I thought I’d help. After all, who wants to be opposed by God?!? What is humility? What isn’t?

False humility. To respond after condemnation with, “I mess up too …” without stating any sins (certainly not the BIG ones!) is one example. It can come as “humble bragging” or self-righteous prayers. Sometimes, false humility downplays abilities in the shadow of an underlying superior attitude. Humility is, and does, none of these prideful things, though!

Humble is as humble does. Solomon, purportedly the wisest human ever, wrote in Proverbs 11:2, “When pride comes, then comes dishonor, but with the humble is wisdom.” So, wisdom and humility can go hand in hand. The humble walk by God’s Spirit and are gentle, self-controlled, and kind in their childlike unconditional love and lack of self-inflation. Their reward? They will be exalted and elevated to significant positions in God’s Kingdom (Matthew 18:4; Luke 18:14).

And this is what humble does. The humble turn the other cheek and understand that just because something could be said doesn’t mean it should. They don’t brag, and their concern, prayers, and humility are sincere. Here are a few biblical examples of humility:

  • Jesus, although fretting about the incredible pain and suffering about to take place, and after asking God to take it from Him, obediently accepted His fate (Luke 22:42).
  • Jesus “humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8-9). His reward? Exaltation and promotion!
  • “So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience” (Colossians 3:12).
  • We place the well-being and ultimate good of others above our own: “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves” (Philippians 2:3).
  • We patiently bear with others in the pursuit of peace, “with all humility and gentleness, with patience, showing tolerance for one another in love” (Ephesians 4:2).
  • Finally, the prophet Micah teaches us that God requires us to “do justice, to love kindness, and to walk humbly with Him” (Micah 6:8).

Summary. God loves the humble and peacemaker while opposing the proud, arrogant, fake, violent, or unloving. Which are you? Next time, we’ll step out in faith. Meanwhile, love justice and mercy, and walk humbly with God authentically.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

No Excuses!

Billions of people worldwide believe in a single God, an intelligent being who created everything and will one day reclaim His stuff after tolerating human self-centered, pleasure-seeking nonsense long enough. However, billions more don’t share the belief.

Some (atheists or nontheists) adamantly oppose the idea, believing themselves to be masters of their universe. Others (agnostics) have no idea one way or the other. Still others (pantheists) believe that the universe, with its gas, rocks, and unknowns, is synonymous with ‘god.’ Pagans often worship nature as a god. A core tenet of alternatives to a single Creator can be the belief that everything came from a rock billions of years ago, as if anything’s possible given enough time … Nonetheless, we who believe in a unique Creator and Master of everything have absolute reasons for this stance. This article will focus on two: the uncaused first cause and nature.

The Uncaused First Cause. Everything and natural laws have been caused, spawned, or created by something. Nothing happens out of nothing; anything with a beginning is brought about because of an initial uncreated cause. A painting is made by a creator infinitely greater than the painting. Its paint is born of pigments and human intervention. The pigments come from something other than themselves. You get the idea: work backward, and you’ll soon understand that the first thing created was caused by something that couldn’t have been created.

In short, this ‘causal’ argument states, “behind everything there is either an infinite and eternal chain of greater and greater causes, or there is ultimately a first great cause.  And the first great cause must itself be infinite and eternally uncaused.” Even the ‘small hot spot’ some claim contained all the universe’s stuff and blew up in the ‘big bang’ couldn’t create itself! But the wisdom of ‘uncaused first cause’ isn’t the only witness to the Creator—God: so is nature.

Nature. Look up: “The heavens are telling of the glory of God; And their expanse is declaring the work of His hands.” (Psalm 19:1) Now, look around: “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.” (Romans 1:20).

Consider the human brain, the most complicated biological system with its intricacies and neural interdependencies. Think about animals, insects, and plants—some with symbiotic relationships, which require precise order and timing in creation. And what about the laws of nature that govern it? Without them and their uncaused first cause, nothing else works.

Summary. Were you created, and are you managed, by an intelligent designer? Or are gas, rocks, and other stuff your ancestor and god? Let me know if you’d like help deciding. What’s next?  Let’s find out what it means to be humble, Jesus-style! In the meantime, quit making excuses for not acknowledging the Creator and aligning with Him.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Jesus in the Underworld

Jesus died in the flesh after Roman crucifixion and was resurrected three days later. Upon that, most Christians will agree. But what happened before the resurrection? Where was Jesus during that time, and what did He do while He was there? I’ve heard things like, “Jesus went to the grave, preached to all the dead people, and got ‘em saved!” Let’s discover the truth, starting with a foresight into Jesus’s subterranean visit.

Where: The prophecy. “… Teacher, we want to see a sign from You.” But He [Jesus] answered and said to them, “. . . no sign will be given to it but the sign of Jonah the prophet; for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.”

So, where was Jesus after His crucifixion? In the “heart of the earth,” where disobedient spiritual beings await their final end-of-the-age disposition. What did He do during that time? Let’s search for the answer with what He did NOT do.

What: Fake news. The idea that Jesus preached to dead people to ‘get ‘em saved’ is nonsense. First,the Bible teaches there’s no middle ground, do-overs, or second chances where God is concerned. We live as we choose until we die and then are judged accordingly (e.g., Hebrews 9:27). Second, the apostle Peter taught that Jesus’ ‘preaching’ in the underworld was to doomed angelic beings—the Watchers who corrupted humankind, prompting the great flood (not the spirits of dead people). Now, more on that truth.

What: The truth. Read 1 Peter 3:18-20, and you’ll find thatJesus’ proclamation was to imprisoned disobedient spirits. What disobedience? Why did God imprison them? The Book of Enoch provides much information on the subject, but you can read a summary in Genesis, chapter six. But, basically, it was because they taught humans things they shouldn’t know and had sexual relations with them, corrupting God’s creation. They’ve been imprisoned in the underworld since and await God’s great judgment and wrath at the end of this age (see Jude 1:6).

What did Jesus proclaim to them? That their fate had been sealed with Christ’s triumph over death. They’d lost; Christ had won, and wrath is coming for all who oppose the Creator. In case you’re now wondering, “What about all those people who died before Jesus could ‘save’ them?” This will all be fleshed out in God’s great end-of-the-world judgment (2 Corinthians 5:10; Revelation 20:11-15).

Summary. In the underworld between crucifixion and resurrection, Jesus proclaimed His triumph in fulfilled prophecy to spiritual prisoners, the angels who corrupted humans post-Eden (not the spirits of dead people!). What’s next?  From uncaused first cause to nature, we’ll discover that there’s no excuse for denying God. Meanwhile, remember there are no do-overs where God is concerned: choose well, stay there, and live.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Find Joy in Anything!

Troubles come and go. Well, it seems that they mostly come these days. And then there’s work … and chores. Plenty of them! During all that, peace of mind and cheerfulness can be ever elusive. But it doesn’t have to be that way! Things that can make us unhappy don’t have to drag us down. Believe it or not, we can be cheerful amidst them. Even mundane tasks like doing dishes, mowing the lawn, or housework can be done cheerfully and for God’s glory through pure joy. What is ‘joy,’ and how is that possible?

Joy is a cheerfulness that comes from within. It manifests as calm delight or great gladness. Unlike happiness, which depends on external forces, joy’s cheerfulness is generated deep within our souls. Its power enables us to rejoice amidst trouble, as we see in James 1:2 (“Consider it all joy, my brethren, when you encounter various trials”). The apostle echoes a similar sentiment in 2 Corinthians 7:4. Rejoicing during hardships might seem impossible, but God’s Spirit enables this ability.

He gives His Spirit to everyone who devotes to Him by ‘making Jesus Lord’ (Romans 10:8-10). That Spirit comforts us. Heals us. Illuminates so we see truth and life. He also produces joy when we walk with Him, as seen in Galatians 5:22 (“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control …”). When we allow the Spirit to change and guide us, anything good is possible—even being of good cheer in the middle of trouble or tedious chores. Catherine of Siena, a 14th-century theologian, taught much about this.

She stressed that we could (and should) find joy in everyday tasks, thinking of them as acts of worshipful service. To her, daily duties should be a form of devotion; “even the most mundane tasks are opportunities to express love for God.” Joy can be found even in the smallest or most mundane task, “considering nothing too little when done for God.” How can we do this practically?

First, remember that God gave you life; every breath and act belongs to Him. Therefore, we can imagine that everything we do is for Him in some way. Second, the transforming power of God’s Spirit changes how we look at chores or hardship—our minds are renewed when we are in harmony with Him. Finally, turn boring stuff into challenges; congratulate yourself for accomplishing them or persevering through trials and trouble.

Summary. You can be joyful—of good cheer—during trouble or while doing boring tasks through the mind-transforming Spirit of God and approaching those situations differently. So, where will we go next? Let’s explore “Jesus in the Underworld” as I correct faulty thinking and traditions about what Jesus did when He was in the earth for three days before His resurrection. Until then, walk by God’s Spirit and find joy in anything, even the mundane!

God’s blessings and peace, Dr. Ron Braley, MDiv, DMin.

What’s Your Story?

Mention the need to evangelize their faith, and Christians tend to freak out. They imagine having to go door to door handing out pamphlets and telling people about a Jesus they don’t often know how to verbalize. Evangelism isn’t meant to be this way. Instead, we’re to organically present the Kingdom of God through Holy Spirit-fueled actions and stories. Here are a couple of examples:

 [Jesus] said to her, “‘Go, call your husband and come here.” The woman answered and said, “I have no husband.” Jesus said to her, “You have correctly said, ‘I have no husband’; for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.” The woman said to [Jesus], “Sir, I perceive that You are a prophet.” … “So the woman … went into the city and said to the men, Come, see a man who told me all the things that I have done …” (John 4:16-19; 4:28-29)

And a leper came to Jesus, … saying, “If You are willing, You can make me clean.” Moved with compassion, Jesus stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” Immediately the leprosy left him and he was cleansed. … [and he] went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere. (Mark 1:40-45)

Your experiences are your evangelism; no one can refute what God has done for you and through you. So, use what you know to introduce the Kingdom to those who need to meet Him. As you walk by the Spirit God has given you, verbalize your faith meaningfully. In other words, tell about your experiences and the Kingdom in speech and actions the unchurched will understand; meet them where they are. Don’t use ‘Christianese’ or words even most Christians don’t understand, like ‘propitiation’ or ‘sanctification.’ Your defense for your faith—your ‘elevator pitch,’ doesn’t even have to mention a God or Christ at first, which the hearer likely won’t know or understand.

Here’s a brief example: “I was a drunk. I’d lost everything. But in my darkest moment, I learned about the creator of everything, including you and me, who loves us so much and wants us to have a relationship with Him and be healed. He has changed my life, and, as you see, I’m a new person. You can be, too! Let me tell you how …”

Summary. God has worked with you and through you. Just act accordingly and talk about those things. Use what you know to introduce God to those who need Him. Next time, let’s learn how to find joy in anything. Meanwhile, share your Kingdom experiences—first by action, then by word if necessary.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

Biblical Truth by Ron Braley