Tag Archives: church

In Loving Fairness!

In our feel-good Christian culture, I’ve often heard said, “God is Love!”

God IS love; however, this love is often misunderstood. And, the common misunderstanding of the love that God is and does lends itself to a dangerous and pervasive view that anyone in His excellent favor should never suffer and will have anything they want. The misunderstanding is based on 1John (1John 4:8 and 16 in particular). The first thing we must do is understand the context of John’s comments about God being love. The next thing we’ll do is explore the meaning of that ‘love,’ which we’ll find is consistent, appropriate action—not emotion.

The theme and context of 1John Chapter 4 are a fair and just God that will judge the world and save the righteous. This text serves as a reminder that our actionable love, which is obedience to Jesus’ commandments out of our faith, mirrors God’s just nature and is the basis for our coming salvation. Here’s a breakdown of the verses—you may want to read along.

Verses 1-6: Differentiating Christians from the world.

Verses 7-17: God is actionable love. He has promised a savior for humankind and kept His promise.  We should be like Him and love one another with action, not just emotion, because He has done the same for us first.

Verses 18-21: A sobering reminder that actionable love born of our faith is critical to salvationrescuing from God’s judgment to come. Being nice, feeling spiritual, believing alone, or having lots of knowledge about the Bible without action is useless to God, our Christ, and the Church.

I keep mentioning ‘actionable’ love. It’s the kind of love that equates to, “I’ll treat you right despite how I feel.” We’re to be fair, kind, patient, repentant, self-controlled, etc.  Hmmm . . . sounds a lot like the actions (fruits) shown by those who belong to God and, therefore, have the Spirit as they remain in a relationship with Him:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. —Galatians 5:22-23.

So, God is love because He has treated us appropriately and kept His promise to send a savior despite the way He has ‘felt’ toward humankind at times throughout history. As so many New Testament letters show, He is just to save and forgive when we are in a relationship with Him. Act fairly, justly, kindly, and consistently as our God also has done for us . . . and live!

Next week, we’ll examine the will of God: what it is and how to discover it.

Blessings and peace,

Ron Braley

Hooking Up With Wickedness

We live in a world filled with people who are ignorant of God’s ways or the gift of salvation Jesus offers. Some know the truth but resist it. Without our influence through relationships, they’ll likely never know these truths. But we must not let influence work the other way around, allowing ourselves to be lured into sinful behavior.

First and foremost, we’re to spread the good news of God’s grace and mercy through Jesus to those around us by word and deed. As the apostle Paul pointed out, how will people learn of the Gospel—that great news of God’s Kingdom—if no one tells them? We’re all called to proclaim that good news through our speech and actions. How can we do this if we don’t interact with others who need to hear the message or see us model it (Romans 10:13-15)?

We’re also to be a shining example—a light to those around us. There’s no way to be that light without being visible to the world.

“You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”Matthew 5:14-16.

We can’t isolate ourselves and, therefore, shield our light from the world. We must be in the world to provide an example, but not of the world (repeating any of its ungodly values and behaviors). The apostle Paul explained that although we need to be flexible and enter into relationships to be Jesus to a lost world, we must be careful not to practice sin found in the world and give up the gift of salvation (1Corinthians 9:19-27).

Paul tells the same church that they must not have close relationships with unbelievers in other warnings too. Associate, yes—be bound together, no. The original language implies unequal yoking, which is vital to understanding Paul’s intent. Yoking together dissimilar creatures would be counterproductive and, while the act may help the weakest of the pair, may bring down the stronger (or more righteous in this case).

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? —2Corinthians 6:14-15.

Do not be deceived: “Bad company corrupts good morals. —1Corinthians 15:33.

Who are your friends and business partners? Remember to be a light to the world but take measures to avoid having your faith corrupted and, therefore, jeopardizing your rescuing from God’s wrath to come!

Next week: God is love. True, but how? Why?

Blessings and peace,

Ron Braley

Yes, Judge—but who??

The idea of judging trips people up. We know our faults or sins and feel we have no right to judge others as a result. Conversely, some people behave as though they must inform everyone around them of every sinful act. The truth regarding judging others resides somewhere in the middle.

Who should judge whom? According to Jesus, God will judge the world – those people who aren’t His. Christ-followers will be evaluated for their works done out of faith and rewarded accordingly at the end of this age. Meanwhile, we must hold one another accountable for spiritual growth and moral positioning. For instance, the apostle Paul called out sexually immoral behavior in the Corinthian church and told them this:

… Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. . . . Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. —1Corinthians 5:6-13.

So, how are we to judge other followers of Jesus? We must be careful and gentle according to Christ’s commandments, not by what we feel. The goal must always be to help followers who are ‘sinning’ turn back to the truth and be reconciled to God (e.g., James 15:19-20). Jesus also reminds us not to tolerate the practice of sinful behavior inside the community of Christians.

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” —Matthew 18:15-17.

Now, I realize that some people will counter by quoting Luke 6:37, “Do not judge and you will not be judged . . .” But it and verses 38-42 deal with justice and mercy. And verses 41-42 remind us to become righteous before holding others accountable by God’s standard.

If you want to love your fellow Christians with the love of Christ, judge them according to His commandments with a sense of urgency before it’s too late for anyone practicing sinful behavior and earning a one-way ticket to God’s judgment! And let’s demonstrate God’s standard by not doing or condoning anything He opposes (such as sexual immoralities). Otherwise, we could be single-handedly responsible for leading the lost to their destruction.

Next week, we’ll look at healthy and unhealthy Christian relationships.

Blessings and peace,

Ron Braley

Dealing with Temptation

We’re often tempted to do or say unhealthy things. The temptation alone isn’t an issue. However, losing the battle in our mind by sinning or at least intending to sin (rebel against God’s ways) IS! Here’s what Jesus’ half-brother James had to say about this:

But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. —James 1:14-15.

So, we must learn to squash temptations before they become intentions and sinful actions. But, what is temptation? It’s a strong desire, but still in the mind. So, it isn’t a problem as long as it stays there. By the way: temptation is common.

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. —1Corinthians 10:13.

We have the freedom to do what we ought—choose the right path and not let temptation lead to sin. We who have the Spirit of God can walk by that Spirit to ensure we don’t sin.

But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. —Galatians 5:16-17.

Reading the Bible daily and praying and meditating all the while can help us imitate Christ as we walk in His ways and away from temptations to do bad things.

Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. —Romans 13:13-14.

And, we should avoid temptations we can’t control. For instance, anyone with a weakness to gamble should stay away from places that host gaming. Have a weakness for alcohol? Stay away from friends who drink and places that sell or serve alcohol. Tempted by sexual misconduct? Stay away from media that show nudity and sex.

Finally, pray, pray, pray!

Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak. —Matthew 26:41.

Next week, we’ll look at the concept of judgment by Christians.

Blessings and peace,

Ron Braley

The Ghost Pepper That Wasn’t!

Knowing that I like hot foods and peppers, my son challenged me one day: “Dad – I’m going to send you a scorching hot ghost pepper my friend grew in his garden. Take a video of you eating it and send it to me!” Not always the ‘sharpest knife in the drawer,’ nor one to back down from a challenge quickly, I replied, “Sure, son – bring it on!”

The day of the digestive inferno to be recorded for posterity finally came. Gingerly unwrapping the package and removing the potent fellow from its baggy with plastic-covered hands, I steeled myself for pain. Then, just when the little bugger was about to fly down the hatch, I thought, “Hey! What if I cut a little piece off the end first and taste it to see just how hot this thing is?” Emboldened by the epiphany, I chopped off an ever-so-slightly visible end and stuck it in my mouth, again, anticipating pain.

And then . . . nothing. The thing was a dud. But my son didn’t know that! So, I turned on the recorder and filmed myself bravely munching and swallowing the supposed death-pepper. My son and his friend were astonished, and I was once again the hero of the day—that is until I finally manned up and told them the truth, that the pepper was a fraud. A fake. A phony. A faux pepper. A decidedly dead dud of a dangling wanna-be. The experience did make me wonder, though, how this could happen.

As it turns out, cool peppers may be caused by a “combination of improper soil and site situations, variety, or even poor cultivation practices” (https://www.gardeningknowhow.com/edible/vegetables/pepper/chili-peppers-not-hot.htm). In other words, my son’s friend didn’t know what he was doing (lucky for me!). Believe it or not, there’s a good lesson here for those of us who desire to be disciples of Jesus and repeat the process in others.

Jesus taught us that good soil is critical for accepting the gospel of God’s Kingdom and growing in faith and spirit (Matthew 13:1-9 & 18-23). And without the root of the Holy Spirit, there can be no fruit (Matthew 13:20-21; Galatians 5:16-26). A fruitless, actionless faith will bring spiritual death (James 2:14-26).

So, what’s my point? The dud-of-a-ghost pepper was fruitless and impotent because it had a bad start and improper care and feeding. So likewise, we can be fruitless self-proclaimed Christians headed for spiritual death without the good soil of God’s Kingdom brought by word and deed, the Spirit of God to keep us grounded, and discipleship to aid in our growth. Next week, we’ll check out how to effectively deal with temptation before it becomes rebellion or death.

Blessings and peace,

Ron Braley

John the Revelator – a Timeline

John, the son of Zebedee, was a disciple who humbly proclaimed Jesus’ love for him (John 13:23; 19:26; 20:2; 21:7 & 20). He was an obedient apostle and a caring surrogate son to Mary, Jesus’ mother. He penned his own gospel account, several letters to the early Church, and unveiled things to come. But when and where did he do all this??

First, John lived during Jesus’ time. Biblical scholars agree that Jesus was born in approximately 4 BCE. So, it stands to reason that John would’ve been born near this time, although we don’t know precisely when. Second, Jesus was 29 years old (about 30 (Luke 3:23)) when He called John to discipleship. John partnered with Jesus during his one-year ministry from just before Passover until the following Passover (see my article “Why so Long??” from August 12, 2020).

He then became an apostle when Jesus sent him and the other disciples to make more disciples (Matthew 28:18-20). Let’s assume this was about 26-27 AD. It would also be the year when Jesus charged John with caring for Mary (John 19:26-27), was crucified, and then raised by the Father.

Apostle John then went beyond Jerusalem to spread the good news of God’s Kingdom. He started the church in Ephesus (in modern-day Western Turkey) and likely started, or was instrumental in creating, others he would later oversee: Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. John and Mary settled in Ephesus until he was exiled to the Island of Patmos, where he continued to oversee the other churches and received his revelation from Jesus.

Emperor Domitian, who hated Christianity, exiled John to Patmos (a prison colony) in 94 AD, where he stayed for two years until freed by Emperor Nerva in 96 AD. Early Church Father Eusebius, who defers to Irenaeus, confirms this. John then returned to Ephesus, where he continued to care for Mary until her passing. John lived to be just over 100 years old. We know much about his life because of Prochorus, one of the 70 disciples Jesus sent out who later became John’s scribe.

So, what about his gospel account and three letters to the early Church? He wrote the gospel between 90 – 100 AD in Ephesus before being exiled to Patmos or immediately afterward. The same holds for his three epistles, although he most likely wrote them after returning from exile. What follows is an abbreviated and approximate timeline:

  • 4 BC: John’s birth
  • 26 AD: Called to discipleship
  • 27 AD: Charged with caring for Mary; becomes an apostle
  • 94 AD: Exiled to Patmos
  • 94-96 AD: Receives Jesus’ revelation
  • 96 AD: Freed; Returns to Ephesus
  • 90 – 100 AD: Writes, from Ephesus, his gospel and three letters to the Church

What about next week? I’ll tell you the woeful tale of “the Ghost Pepper that wasn’t!”

Blessings and peace,

Ron Braley

Love Yourself, Part III: How??

Last week, we learned that being Christian carries the responsibility of remaining healthy in body, mind, spirit, etc., to the best of our ability in obedience to the Father and Son so that we can honor them and help bring the Kingdom of God to others. The good news is that the Bible gives us much of what we need to figure this out in two distinct areas: spiritual formation and spiritual disciplines.

Spiritual formation. Once we say, “I do!” in response to God’s call through Jesus, we’re to embark on a journey of transformation—in all areas of life, which is possible with the Spirit of God. Our change matures and forms several areas:

  • Relationships. If we remember that we’re to treat others with the love of Christ and consider them better than ourselves, our relationships will likely flourish (Philippians 2:3-4). Don’t go to bed angry (Ephesians 4:26) and be sure to ‘turn the other cheek’ to allow reconciliation (Luke 6:29). Finally, remember the ‘golden rule’ (Matthew 7:12).
  • Finances. The Bible has a LOT to say about sound money management. Be cautious about borrowing money and be content with what you have (Hebrews 3:5).
  • Physical health. Eat and drink (if applicable) in moderation. Get off the couch and put your body to work, even if just a bit at first. Remember that God desires to move you to action in His plans.
  • Intellect. Stimulate the brain by reading, studying something interesting, playing games, or assembling puzzles, etc. Say “No!” to the electronic stuff more often!
  • Emotional and mental health. Do what you can to keep your emotions and mind healthy by tending to the body, relationships, finances, and intellect. But, again, do what’s within your control.

Spiritual disciplines.

  • Prayer. It is our communications with (not just at!) God. Use Jesus’ model (Matthew 5:6-13) and Adore God, Confess sins, offer Thanksgiving, and Intercede for others (healing, finances, salvation, etc.).
  • Study. Engage God’s words in the Bible and meditate on them—it’s how we ‘put on Christ’ and become spiritually mature.
  • Accountability. We must bear each other’s burdens and confess sins, at least to one person we trust.
  • Giving (money, time, talents, etc.). The Bible demands it (e.g., Matthew 6:1-4 and 25:31-40; 2 Corinthians 9:6-7). Not only is it a necessary outcome of the Christian faith, but it can also help emotional health too. Giving stimulates the brain and makes us feel better physically and emotionally. It’s also a great way to take our eyes and minds off our troubles.

So, move toward emotional, physical, relational, financial, and spiritual health one baby step at a time in God’s direction as you love yourself. Next week? We’ll put self-love to work as we dive into how to love our ‘neighbor.’

Questions or comments? Email publisher@taylorpress.net.

Blessings and peace, Pastor Ron Braley, Northview Christian Church

Love Yourself, Part I: What??

Early in His ministry, Jesus said something interesting to the religious Jews interrogating Him:

And He said to him, “’YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ This is the great and foremost commandment. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ On these two commandments depend the whole Law and the Prophets.” (Matthew 22:37-40).

What?!? Love your neighbor as yourself?? Just what does that mean, and why should I do it?

First, we must understand that this love of self and others is NOT an emotion that comes and goes with the wind. It’s the kind of unconditional love that is actionable and not negotiable or optional. It’s doing the right thing for the right reason, no matter how we feel.

Second, doing the right things for yourself sets you up for doing the right things for others, to love them with the love of Christ. If you’ve flown on a commercial aircraft, you’ve probably heard something like, “If you have small children, please put on your mask first and then assist your child.” Why? Because you’d be of no use to your child if you’re passed out or dead. Loving yourself is sort of like that—you can be of little or no benefit to others if you’re emotionally, relationally, spiritually, financially, or mentally unhealthy.

So, we love ourselves in that agape action-type love by tending to our relationships, body, mind, spirit, and finances as God has taught through His prophets, our Christ, the apostles, and others in the Bible. And we learn to like ourselves through healthy living and walking by the Holy Spirit, who reminds us of who we are in God and Christ. We can also observe godly examples which, in loving themselves, can now love others properly.

In summary, Jesus has commanded that we love ourselves and, in self-love (care and feeding of our body, mind, and spirit), love others appropriately. Next week, we’ll dig deeper into how we can make this happen.

Blessings and peace,

Ron Braley

Godly Women

Women are amazing! They tend to be patient and kind and often make great teachers and ministers even though they are often stifled and kept from being the teachers, deacons, prophetesses, prayer warriors, and ministers the Spirit often equips them to be. In addition, most church attendees are women and children, so no one else would be better equipped to teach and disciple them than godly women. Today, we will look at some excellent examples after first checking out some characteristics.

Proverbs 31 teaches us that she helps the poor and needy and is wise. She is hard-working and respectful. And she is made in the same image of Christ as her male counterpart. She walks by the same Spirit and, by the Spirit, teaches, comforts, prays and prophesies (Joel 2:28-29; Titus 2:3-5). Early Christian women ministered in the Church, even to Jesus and the apostles (Matthew 27:55; Romans 16:1-2 and 6), often as deacons (e.g., 1 Timothy 3:8-13; Romans 16:1).

Second, we have many great examples of wonderful, God-fearing women. Here are a few:

Rahab. (~ 1400 BC): Prostitute; savior of the Israelite spies; in the lineage of Jesus (mother of Boaz).

Ruth. (~1300 BC): Widow; Obedient & helpful; in the lineage of Jesus (wife of Boaz and mother of Obed, the father of Jesse).

Esther. (~490 BC): Obediently approached the king & saved God’s people.

Mary. (~20 BC): Obedient mother of Jesus; minister in the early church, especially Ephesus.

Mary & Martha. (~20 CE): Disciples and servants; Lazarus’ sisters.

Tabitha. (~40 CE): A disciple “abounding with deeds of kindness and charity which she continually did;” Raised from the dead by Peter.

Prisca. (~50 CE): Likely evangelized by Paul in Rome; tentmakers with Paul; disciples who evangelized & held a home-church (1 Corinthians 16:9). Teachers of the Scriptures (Acts 18:24-26).

Phoebe. (~55 CE): A servant in the Cenchrean Church (Romans 16:1).

Lydia. (~55 CE): Ministered in Philippi; dyer of purple; a worshipper of God who was baptized & served the Church (including Paul after prison).

Perpetua & Felicitas. (~200 CE): 3rd Century Catechumens; martyred for not renouncing Christ; evangelized the jail guard and others.

Catherine of Siena. (1347-1380): Activist; tended to the poor & sick; she is credited with composing over 400 letters, the Dialogue (which is her definitive work), and her prayers.

Mother Teresa. (1910 – 1997): Incredible servant!

In summary, God’s Holy Spirit empowers men and women alike to serve in the Church. Without godly women, Christianity would not be what it is today, nor would it have spread so quickly throughout the ancient world! May God bless you righteous women mightily!!

What about next week? We’ll start a three-part series on loving yourself as Christ commanded.

Blessings and peace,

Ron Braley

A Whale of a Time with Jonah

God is everywhere and knows all things. Still, we often believe that we’re so insignificant He doesn’t know our thoughts or see what we think we’re doing in private. There’s nowhere we can go to hide from God, as Jonah learned about 2,700 years ago.

Jonah was a prophet – a mouthpiece of God. His job wasn’t to tell the future but relay to the Assyrians what God told him. The problem was that the Assyrians (ruling most of what is now the Middle East) were bloodthirsty and violent—especially toward the Jewish people, God’s people. Through Jonah, He wanted to tell the Assyrians that they would have 40 days to change their ways or be destroyed. Afraid for his life and the possibility that the Assyrians would repent and be spared, Jonah ran from God. But God would have His way.

He sent a huge fish to swallow Jonah, who had been thrown overboard his escape vessel by its sailors. Several days later, after Jonah had time to reflect and acknowledge that God wins, the fish vomited up Jonah. He was now free (again)—not to do what he wanted to do, but what he ought to do: obey God.

So, a scary pasty-white Jonah (think about what three days in stomach acids could do to the skin!) walks to Nineveh, the Assyrian capital, to give them God’s ultimatum: repent or else. Thankfully, our God was (and still is) patient and merciful, allowing options and the opportunity to choose wisely. Anyway, the Ninevites decided well and changed their ways (and fate). Jonah was ticked and complained to God, who reminded Him that He oversees all and shows mercy on whom He chooses (the Assyrians, in this case).

God used Jonah to help bring people back to Him. He still calls us to partner with Him to reconcile His creation:

Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. —2 Corinthians 5:18-20.

God wants us to respond to His call with a resounding, “Yes! I will give my self and all I have to you in complete devotion!” and then be His ambassadors in bringing the Kingdom of God to others. As we learned from Jonah’s example, we can’t run away from God or His desires, so we may as well get on with it!

Blessings and peace,

Ron Braley