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discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Relatively Speaking

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I’ve heard visiting relatives are like dead fish: both stink by the third day! Whether that’s true depends on the relatives, I suppose. But one thing’s for sure: relationships are meant to be mutually beneficial and very little happens without them. Besides familial, friendship, and commercial advantages, relationships become the backbone for things like discipleship, charity, correction, and conflict resolution.

Discipleship. This only works when trusting, intimate relationships provide a conduit for learning and spiritual growth. Jesus utilized existing relationships and built upon them with friends such as James, John, Peter, Andrew, and Philip. He also grew new, trusting discipleship-focused relationships through existing connections: Nathanael, by way of Philip, is a great example. What else? Imitation!

Discipleship demands relationship-enabled imitation. Jesus “did what He saw the Father do, spoke what He heard the Father speak.” Paul imitated Jesus, and the Thessalonians imitated Paul. Then others imitated those folks. Do the math: disciples around Thessalonica, therefore, imitated the Father. Besides discipleship, relationships enable love and spiritual growth.

Charity and spiritual formation. God told Israel, and Jesus reiterated in Matthew 22:35-40, that we must honor Him with everything and love people. King Solomon explained in Ecclesiastes 4:9-12 that “two are better than one” for prosperity, comfort, and safety. Effective relationships permit spiritual encouragement and equipping as we exhibit patience (1 Thessalonians 5:11; Colossians 3:12-13). Similarly, close relationships allow us to do this: “with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.” (Ephesians 4:2-3) When that doesn’t work, we must resolve relational conflicts and reconcile.

Spiritual correction and conflict resolution. The apostle Peter wrote that “love covers a multitude of sins” as we seek to restore relationships (1 Peter 4:8; Galatians 6:1-2). They can be reconciled and healed through tender-heartedness and forgiveness (Ephesians 4:32). We also use relationships to beat each other back into shape (spiritually speaking) as you’ll find in Proverbs 27:17. There’s a more sobering, and life-saving aspect to this, though.

Christians often say, “Who am I to judge?” but don’t buy into it! Jesus explained in Matthew 18:15-20 that our responsibility is lovingly calling out anti-Godly behavior. His half-brother James doesn’t mix words when he wrote that we must try to turn our Christian brothers and sisters from the ‘way of death’ (James 5:19-20). Need more? Check out 1 Corinthians chapter five and 2 Thessalonians 3:11-15 for examples of needing to judge (I like ‘assess’ better!) God-fearing, Christ-followers to stay on the Way of Life (sexual immorality and slackers, in these Corinthian and Thessalonian cases). But, spiritual correction requires deep, authentic and trusting relationships to work.

Summary. Deep, trusting relationships are necessary for things like discipleship, charity, correction, and conflict resolution. One way to put them to work is by presenting the good news of God’s Kingdom to the yet-to-be-churched; an airtight alibi is essential. Let’s hang out there next!

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

A Leap of Faith!

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Jesus encouraged us by saying that faith can move mountains. Fine. But what is faith, and how do we get and keep it? You’ll find that it is the outcome of experience turned into action. Let’s explore this by first defining faith.

Faith defined. Faith, confidence, belief, and assurance are synonymous and provide the foundation and motivation for all else in a Christian’s journey: “Now faith is the assurance of things hoped for, the conviction of things not seen.”(Hebrews 11:1)

Faith’s sources. Faith in all things related to God is born and nurtured, never meant to be blind. Even Jesus fostered great confidence about God’s Kingdom and power through Spirit-fueled miracles and fulfilling ancient promises. Our faith comes through learning about these things: “So faith comes from hearing, and hearing by the word of Christ” (Romans 10:17). A primary source is the Scriptures that “were inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.”

Faith also develops by witnessing God’s work in people’s lives through testimonies and our own experiences as we activate what we’ve learned. Of course, the common experiential source is God’s Spirit, who works through us on God’s behalf, illuminates His words and ways, and nudges us to stay on the Way of Life (e.g., John 16:13). The vehicle for all of this is discipleship.

Creating a foundation through discipleship is of utmost importance in developing (and keeping!) faith. Besides charity, it is supposed to be the church’s focus. Every function within it must support discipleship, or the church becomes just a collection of nickels and noses fueling religious business: a whitewashed tomb. Discipleship demands walking with people in their daily rhythms of life as Jesus did. And, as He also did, it involves training, observing, correcting, and sending. Discipleship is the soil that produces good spiritual fruit (Matthew 13:3-8 & 18-23). It’s the stuff of obedience, imitation, and replication that ensures faith is, and faith does.

Faith is as faith does! We love claiming that we are ‘saved by faith alone’ as if actionless belief in Jesus alone magically keeps us from God’s judgment. As Paul Harvey often quipped, “Now for the rest of the story!” Faith in God through Jesus MUST lead to charity (Godly love): “But prove yourselves doers of the word, and not merely hearers who delude themselves. …” (James 1:22-25) “Even so faith, if it has no works, is dead, being by itself. … But are you willing to recognize, you foolish fellow, that faith without works is useless?” (James 2:17-20)

Summary. Faith is confidence in what God has done and is doing. It is built through experiences born of discipleship and the Spirit, and it must produce. Relationships are the backbone of discipleship, so let’s go there next time. Meanwhile, believe, grow spiritually, and get to work!

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

Jesus in the Underworld

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Jesus died in the flesh after Roman crucifixion and was resurrected three days later. Upon that, most Christians will agree. But what happened before the resurrection? Where was Jesus during that time, and what did He do while He was there? I’ve heard things like, “Jesus went to the grave, preached to all the dead people, and got ‘em saved!” Let’s discover the truth, starting with a foresight into Jesus’s subterranean visit.

Where: The prophecy. “… Teacher, we want to see a sign from You.” But He [Jesus] answered and said to them, “. . . no sign will be given to it but the sign of Jonah the prophet; for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth.”

So, where was Jesus after His crucifixion? In the “heart of the earth,” where disobedient spiritual beings await their final end-of-the-age disposition. What did He do during that time? Let’s search for the answer with what He did NOT do.

What: Fake news. The idea that Jesus preached to dead people to ‘get ‘em saved’ is nonsense. First,the Bible teaches there’s no middle ground, do-overs, or second chances where God is concerned. We live as we choose until we die and then are judged accordingly (e.g., Hebrews 9:27). Second, the apostle Peter taught that Jesus’ ‘preaching’ in the underworld was to doomed angelic beings—the Watchers who corrupted humankind, prompting the great flood (not the spirits of dead people). Now, more on that truth.

What: The truth. Read 1 Peter 3:18-20, and you’ll find thatJesus’ proclamation was to imprisoned disobedient spirits. What disobedience? Why did God imprison them? The Book of Enoch provides much information on the subject, but you can read a summary in Genesis, chapter six. But, basically, it was because they taught humans things they shouldn’t know and had sexual relations with them, corrupting God’s creation. They’ve been imprisoned in the underworld since and await God’s great judgment and wrath at the end of this age (see Jude 1:6).

What did Jesus proclaim to them? That their fate had been sealed with Christ’s triumph over death. They’d lost; Christ had won, and wrath is coming for all who oppose the Creator. In case you’re now wondering, “What about all those people who died before Jesus could ‘save’ them?” This will all be fleshed out in God’s great end-of-the-world judgment (2 Corinthians 5:10; Revelation 20:11-15).

Summary. In the underworld between crucifixion and resurrection, Jesus proclaimed His triumph in fulfilled prophecy to spiritual prisoners, the angels who corrupted humans post-Eden (not the spirits of dead people!). What’s next?  From uncaused first cause to nature, we’ll discover that there’s no excuse for denying God. Meanwhile, remember there are no do-overs where God is concerned: choose well, stay there, and live.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

When Love Grows Cold …

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In my last article, I taught that real, unconditional, godly love is “doing the right thing no matter how we ‘feel.’” It doesn’t come and go with an emotional or sexual wind; it’s constant and actionable. That’s God’s love for us, as proved by Jesus’ sacrifice and resurrection from the dead to pay our debt to the Creator and give us hope. Similarly, we do real, unconditional love because God first loved us (1 John 4:19). How can we summarize and do real love?

True love seeks the highest good in others. It is always actionable and even translated occasionally as ‘charity.’ For instance, the apostle Paul mentions these actions (or lack of certain actions) in a not-all-inclusive true love list (1 Corinthians 13:4-6): “Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth.”

Furthermore, Jesus gave the following examples when teaching about last-days judgment in Matthew 25:31-40: “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in … Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’” In other words, do love and live.

Still, Jesus said true love will ‘grow cold’ in the last days: “At that time many will fall away … Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved.” (Matthew 24:10-13) What does that mean? What would, or does, cold love look like?

If true love = action, cold love is the opposite: diminishing charity, patience, self-control, truth, etc. Look around, and this is the predominant posture in America, which has earned the title of “the most self-centered nation in the world.” What will be the end for the loveless? “Then He will answer them, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’ These will go away into eternal punishment …” (Matthew 25:45-46)

Summary. True love seeks the highest good in others through actions like charity and self-control. Cold love deceives, deprives, and hurts others. What’s next? Let’s explore evangelism in “What’s Your Story?” In the meantime, don’t be lukewarm in your zeal for God and don’t let your love run cold! The results could be devastating!

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

Apocalyptic Poster Children

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I’m an ‘end times’ dude. Not an imperious date-setting soul, but someone interested in teaching people easy-to-understand truths about the end of this age and all it comprises. I published “Finding the End of the World” to do just that in 2011. Here, I’d like to clear up confusion about Revelation’s letters to seven churches to address real people with real problems.

Clearing the fog. Some teach that biblical history is divided into eras (dispensations) representing God’s interaction with people. Furthermore, historical dispensationalists insist that the seven churches of Revelation (chapters two and three) represent particular church ages from the apostles to Christ’s return. Don’t buy into it. The letters contain admonishments and praises to existing churches—nothing more, nothing less, although we can learn from them. Let’s begin our journey by introducing John’s Revelation and the letters.

Introduction to the Revelation. In about 95 CE, Emporer Domitian exiled John (and his scribe Prochorus) to Patmos. They penned the Revelation within two years until Emporer Nerva freed them. What was unveiled? Last-day events from increasing false Christs, war, famine, and earthquakes to great judgment and the new age. Chapter one introduces the Revelation, chapters two and three contain instructions to seven of John’s Asia Minor churches, chapters 4 and 5 prepare to unveil the future, and chapters 6:1 through 22:5 detail a future hinted at by Jesus 70 years beforehand (e.g., Matthew 24-25). Now, the letters.

The Letters.

  • Ephesus. This ‘great’ city had an assembly that refused to follow heretics but whose love for God, Christ, and each other had grown cold.
  • Smyrna. This ‘loveliest’ city was home to prideful Christian-persecuting Jews (‘Synagogue of Satan’). Saints would have to persevere through a short tribulation to inherit God’s Kingdom.
  • Pergamum. Called “Satan’s throne,” it was the pagan worship center of Asia. Heresies and immorality abounded, as did self-indulgence. Jesus said, “Change!”
  • Thyatira. True Christians refusing paganism and immoralities couldn’t buy and sell in the marketplace, although prophetess Jezebel misled some to compromise. Others standing fast would avoid God’s future wrath.
  • Sardis. A legendarily wealthy and degenerate city with a dead church (except for a few). Overcome or be erased from the Book of Life!
  • Philadelphia. City of brotherly love, city of earthquakes … and another Synagogue of Satan against the Church. Believers would face tribulation but be empowered by Jesus to persevere.
  • Laodicea. “Lukewarm Laodicea” existed between hot and cold springs, producing undesirable lukewarm water. It was wealthy, self-centered, indifferent, and lukewarm in faith. Jesus to Laodicean Christians: “Overcome and rule with Me!”

Summary. God gave Jesus warnings and commendations to send to overseers of seven Asia Minor churches. They were contained in seven letters (Revelation chapters three and four). The immoral would suffer God’s wrath, while overcomers would inherit God’s Kingdom. Read and heed! What’s next? Let’s explore godly superstars on the fringe. In the meantime, be like the assemblies of Smyrna or Philadelphia or suffer the consequences.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Growth Under Pressure: Rise & Fall of the Western Church

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The Rise. Dr. Martin Luther King Jr. stated, “Change does not roll in on the wheels of inevitability, but comes through continuous struggle.” For the early Church, the struggle was between an ungodly world and Christ’s Kingdom. The tension brought Rome’s wrath, whose leaders murdered Christians and severely limited their ability to engage in commerce. Yet, Christianity grew at about 40% per year!

How? Christians understood that adversity is a natural part of the journey and that perfection and hope emerge (Romans 5:3-5; James 1:2-4). They took the mandate to image God through imitation and replication seriously. For the compassionate, newly transformed, there was no other way. Being a costly faith and valuable religion also contributed to growth. Dietrich Bonhoeffer explains this well in The Cost of Discipleship: “Costly grace is the treasure hidden in the field; for the sake of it, a man will go and sell all that he has. … Such grace is costly because it calls us to follow… It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son.”

The Fall. Conversely, Western Christianity declines by about 20% each year. Only 5% of churces make disciples who make disciples, and a mere 15% of most memberships live obediently. Spiritual lethargy through passivity has removed tension and stunted growth. Casting Crowns’ song Start Right Here states things well: “We want our coffee in the lobby. We watch our worship on a screen. We got a Rockstar preacher who won’t wake us from our dreams. We want our blessings in our pocket. We keep our missions overseas. But for the hurting in our cities, would we even cross the street?”

Spiritual lethargy and focusing on ‘nickels and noses’ produce a cheap grace that embraces comfort but opposes growth (in numbers or maturity!). Deitrich Bonhoeffer’s take: “Cheap grace means grace sold on the market like cheapjacks’ wares. The sacraments, the forgiveness of sin, … can be had for nothing. … Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline . . . Cheap grace is grace without discipleship …”

The Cure. Growth would require a shift that naturally creates tension between our ungodly world and Christ’s Kingdom introduced through Christ-followers. No more immoralities. No more business-minded attractional buildings, programs, or religions—just discipleship-born imitation, replication, and growth out of adversity.

Summary. The early Church grew astoundingly because of discipleship’s imitation, replication, and growth from persecution. Today’s Western Church will die if it doesn’t do the same. The Thanksgiving holiday is coming, so let’s explore it next time. Until then, fight the good fight, struggle victoriously, and embrace change.

God’s blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Unify to Magnify – Part Two!

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In part one, I wrote that God wants His children unified as one diverse but single Body, sharing spiritual gifts, talents, and treasures. Metaphoric eyes, ears, feet, and hands, all different but working together to accomplish God’s desires. However, the Church has been drawn, quartered, and segregated. The ‘arms’ congregate and despise the ‘legs;’ the ‘eyes’ deprive the ‘hands’ of vision.  And we relegate many to hell because of differing religious practices and beliefs. This is a far cry from the original love and simplicity that characterized the Church, however. What happened?

Hands down, the root cause is people. We differ in beliefs and experiential pursuits, and like-minded folks assemble to create and share common traditions and practices. This is the heart of culture—faith, in our case. Let’s focus on cultural differences in how we praise God and engage religious theories and experiences.

Cultural Differences: Praise. Many people honor God in song or dance. Some prefer a gospel genre, while others swear that musical instrumentation is of the devil. Others enjoy hymns, while another church uses contemporary popular songs during services. Regardless, differences in how we praise God are primarily matters of personal taste and don’t generally pose a divisive threat to Western Christianity. Religious differences are another matter.

Cultural Differences: Religion. This presents the Body as ugly to the yet-to-be-churched, who marvel at our disunity. There are many Western Christian splinters, some prompted by one person’s beliefs in the fourth to fifth centuries CE. A Stoic by nature, he spawned new and contentious religious theories like original sin spread through sex and predeterminism (you have no hand in your final spiritual destination). Other church fathers rejected the latter theory, which was revitalized and formalized in the Protestant Reformation. Also, contention in baptism and communion remains.

  • Baptism. Water immersion is a public sign of intentional, saving devotion to God. One early Christian guide suggests cold, running water. Otherwise, warm or standing water is fine. None of the above? Spit! Now? We divide over infant baptism, whether water saves, and baptism’s effectiveness should any body part miss the water.
  • Communion. Early Christians remembered Christ’s sacrifice and a new covenant with God by sharing wine and bread, often as part of a ‘love feast.’ Now? We divide over how and where to take it, who can serve it, and how it works. You’ll be excommunicated in some circles if you share Communion elements with believers outside your church. My, how we’ve abandoned authentic and intimate sharing among believers for religion!

Summary. Christians congregate and isolate with like-minded people, often praising God through diverse musical traditions. However, the most divisive force is the different beliefs implemented by humans, not God. Religious contention has greatly splintered Christ’s Body, but that’s not God’s desire! In part three, we’ll explore ways individuals and churches can unify despite differences in practices and non-essential beliefs.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Unify to Magnify – Part One!

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God loves a unified creation. He equips us for that purpose. When we move as one Body, we uplift God and proclaim His greatness. The spiritual hands, feet, eyes, and ears are to work as one to point to the Creator. But that’s not the reality today: theological segregation, human traditions, and pride have fractured the Church.

One denomination revels in study and programs but remands the Holy Spirit to the first century and chastises charismatics. Another focuses on supernatural signs and speaks and acts unbiblically. Others staunchly plant the stake of “we’re the only way to heaven” into the soil of biblical ignorance. Human-born mysticism and legalism have corrupted the once-simple practices of communion and baptism, causing even further division. However, this is not what God desires, nor has this always been the case. Here, we’ll explore Godly unity in a three-parter that defines it, shows our departure, and attempts to make unity a priority again. First things first: an overview.

Unity is a bond, a oneness, that joins individuals into a single entity, as in the Body of Christ. In that context, we are unified by Father, Son, and Spirit, and our unity magnifies (honors) God. Here are some biblical examples:

  • We are unified by one Father, Son, and Spirit for peace and God’s ministry of reconciling creation (Ephesians chapter four): “There is one body and one Spirit … one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all. . . . for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith.”
  • The world should see our unity (John 17:23): “I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” But it sees brokenness instead of unity.
  • The parts of the Church only work when unified (1 Corinthians chapter twelve): “For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. … If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? … Now you are Christ’s body, and individually members of it.”

Summary. The Church only functions effectively when everyone works together as one Body, sharing spiritual gifts and resources as God permits. This is not the case today. Next? Let’s look deeper into how the lack of unification crippled Christ’s Body and made God’s Kingdom an ugly thing to many people. Meanwhile, consider how you, as a spiritual eye or ear, can help the Body see and hear.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Uncategorized

Know Your Enemy – Part Two

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In Part One, we learned that authentic God-fearing Christ-followers war against an unseen realm headed by The Adversary (Satan). Spiritual forces under his control rule nations, moving individuals to oppose God and corrupt creation. Here, we’ll explore how to resist the Evil One (Satan), protecting ourselves spiritually and enduring until the end of this world. First, avoid trouble!

Stay out of harm’s way! “… do not give the devil an opportunity.”(Ephesians 4:27)Avoid immoral sights, sounds, and activities or die by those things. Jesus makes this clear in Matthew 18:9: “If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell.” (Matthew 18:9)

We can, like Job, make a righteous deal with our eyes ( Job 31:1) and vow not to look at anything vile and vulgar, as we see in Psalm 101:3. Here’s Paul’s advice from Galatians 5:17: “This I say then, Walk in the Spirit, and you shall not fulfill the lust of the flesh.” What else? Be holistically healthy to avoid spiritual distraction and entrapment.

Holistic health. We can resist our spiritual enemy and be an excellent ambassador to God’s Kingdom by being holistically healthy in these areas (as much as we’re able):

  • Spiritually through study, prayer, charity, and discipleship.
  • Mentally and emotionally by exercising the brain and managing feelings.
  • Relationally by treating others as we wish to be treated and seeking reconciliation.
  • Financially to not be distracted.
  • Physically to be movable by God.

Wear spiritual armor. In Ephesians 6:11-13, Paul teaches about the protection God’s children receive: “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil.”

  • Belt of truth. Jesus Christ’s truth secures our faith and is our foundation.
  • Breastplate of Righteousness. Just as the breastplate protects the physical heart, the righteousness of Christ protects our mind/spiritual heart.
  • Shoes of the Gospel of Peace. When we wear them, we share the good news of God’s Kingdom brought near to people through Christ’s sacrifice and resurrection.
  • Shield of Faith. Faith protects us from fear, doubt, or anxiety.
  • Helmet of Salvation. With it, we can take every thought captive and avoid sinful pursuits, knowing we will be rescued from God’s wrath.
  • Sword of the Spirit. – This weapon is “able to judge the thoughts and intentions of the heart,” according to Hebrews 4:12.  With it, we can discern God’s truth from the lies of the Evil One.

Summary. Avoid wickedness, stay holistically healthy, and wear the armor God gives you to resist your and His enemy! Next time: We’ll learn the need to unify the community of Christ (the Body) to magnify the Lord God! Remember that He wants you to BE the Church, not DO church!

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.

discipleship, Finding Answers to Stuff Churches Don't Discuss, Finding the End of the World, Uncategorized

Know Your Enemy: Part One

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If you belong to God, you war against principalities from another dimension. The apostle Paul wrote about this in Ephesians 6:12: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” Evil spiritual forces move people to oppose God. How did this happen? What is the genealogy of their evil and leader?

Background. God and other disembodied spirits called Elohim were part of a divine council before our time (Job 38:4-7; Genesis 1:26). The one we’d eventually call Satan rebelled, taking others with him (e.g., Ezekiel 28:12-16). Then, angelic watchers, sent to oversee humanity after their exile from Eden, also rebelled (Genesis 3:22-23; 6:1-2 & 4). After the Great Flood, meant to eliminate their offspring, God disinherited all the nations except Israel.

Those Elohim in charge of the disinherited nations have caused people (especially rulers) to rebel against God ever since. Think of them as other-worldly puppets. Their puppet master and ruler of this world is called in Hebrew Ha Satan—The Adversary. He’s your main enemy—don’t underestimate him, as he and his minions search diligently for the spiritually weak and isolated (1 Peter 5:8)! Let’s consider these things in more detail.

The Course of Evil: Until the Watchers. Initially, God and others comprised an innumerable council of spiritual Elohim. There was no apparent rebellion until one Elohim became an adversary. He fell from grace and tricked humans into revolting, too. Their disobedience caused their expulsion from Eden (Genesis 3:22-24). Other Elohim sent to watch over them afterward also disobeyed. Then, the Great Flood came, after which God distanced Himself from most of creation.

The Course of Evil: Disinheritance, Influence, and the End. Read Deuteronomy 32:8-9 and Psalm 82, and you’ll learn that God temporarily gave control of nearly the entire world to other Elohim. He kept what would become Israel, though. Evil persists because those spirits are now in authority (e.g., Psalm 82). For instance, in Daniel 10:13, we read of the spiritual principalities manipulating Persian rulers in Daniel’s time. And we read that Satan will empower the Beast—Antichrist in Revelation 13:3-4. Finally, 1 John 5:19 reminds us that the world lies in Satan’s authority for now.

The good news is that The Enemy won’t prevail, as we see in Revelation 20:10: “And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.”

Summary. Evil exists because of free will gone wrong when Elohim rebelled and the one we call Satan became God’s adversary. Next? I’ll equip you to resist your spiritual enemy! Meanwhile, pray that God will protect you from that evil one as you resist him.

Blessings and peace,

Dr. Ron Braley, MDiv, DMin.