Category Archives: Finding the End of the World

Blogging about stuff related to my book, “Finding the End of the World”

Apocalyptic Misquotes . . . Part XII “Nothing can separate us From Jesus!”

Misquote: Nothing can separate us From Jesus!” This misunderstanding hinges on taking Romans 8:35-39 out of context and paves the way for dangerous doctrines. Here’s the abused reference:

Who will separate us from the love of Christ? . . . neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. —Romans 8:35-39.

Actually, WE can separate ourselves from the love of God (which is action – not emotion!) through disobedience and our own lack of faith-born action.

To understand and apply Paul’s intended message, we must answer these questions:

  1. “Who was Paul speaking to and in what context?”
  2. “What is the ‘love of God’?
  3. “Who are ‘we’ who can’t be separated from God’s love?”

Let’s tackle the question regarding Paul’s audience and the context of his letter to the Church in Rome first. Paul was speaking to both Jew and non-Jew (Gentile) believers, and the overarching theme of his letter was the gift of salvation and eternal life to those who choose to follow, being led by the Spirit. This theme included a reminder that nothing can keep the righteous from God’s mercy and protection. Here’s a breakdown of the first eight chapters of Paul’s letter.

Chapter One: The righteous live by faith; all others will experience God’s judgment (v.17-18).

Chapter Two: More about the judgment of the righteous, who “by perseverance in doing good seek for glory and honor and immortality” will attain eternal life (v.7) and the unrighteous who practice evil and will suffer God’s wrath.

Chapter Three: All – both Jews and Gentiles – have sinned and fallen short of God’s glory. Righteousness isn’t attained through works of the Law (note: this is a reference to the Law of Moses and NOT ammunition to claim that belief needs not result in action!).

Chapter Four: More about righteousness through faith (not works under the Law).

Chapter Five: The gift of redemption through our Christ. Also included is a reminder about what the faithful may need to endure and the growth that comes as a result: “. . . tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; . . . through the Holy Spirit who was given to us.” (v.3-5).

Chapter Six: God’s grace offers no leeway to continue in sinful behavior. We are to be obedient and not sinful (see “live by faith” in Chapter One; “doing good” in Chapter Two; perseverance in Chapter Five, etc.). “. . .  But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed . . .” (v.16-17).

Chapter Seven: Comparing and contrasting the law of God and the law of sin.

Chapter Eight: No condemnation for those who are in Christ Jesus. By the way: the way ‘in’ is used implies that there’s no distinction between us and our Christ with regard to our behavior . . . “However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.” (v.9)  “For all who are being led by the Spirit of God, these are sons of God.” (v.14)

Next, we need to define the ‘love of God’ the righteous can’t be separated from. This is the action-based agape love made manifest by God’s grace through Jesus’ sacrifice. It has nothing to do with emotion and is the same kind of ‘love’ we’re told by Jesus to have for him and our God through obedience (John 13:34-35 and 14:15-31, James 2:14-26, and many others). This is the ‘fruit’ resulting from the Spirit at work in the lives of the righteous. No obedience to God and Christ’s commandments, no Spirit. No Spirit, no fruit . . .

Finally, although it should be clear now, let’s look at ‘who’ can’t be kept from God’s saving grace. As we saw in several chapters climaxing with Chapter Eight, they are the righteous – those who are led by the Spirit, live by faith, do good, persevere, and are obedient to our God and Christ. They don’t practice sin and aren’t those who only believe and yet don’t act.

In summary, these early chapters of the letter to the Romans establish a baseline of righteousness and unrighteousness and introduce the choice that can bring life. Those who choose to accept God’s gift of redemption through an ongoing covenant by being will be rescued from God’s judgment to come, and nothing can change that. Conversely, the unrighteous disobedient (including those ‘believe’ but are inactive) will experience God’s wrath. Be righteous and live!

For a very comprehensive and detailed study of the very important topic of God’s judgment to come, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Apocalyptic Misquotes . . . Part XI: “Jesus can’t come back until we evangelize the world!”

Misquote: Jesus can’t come back until we evangelize the world!” This is based on taking Matthew 24:14 out of context and without consideration of its collaborating text in the Revelation given by the very Jesus that spoke of this topic to His disciples while He was on earth.

I’m intrigued that churches propagating this false doctrine will also tout a contradicting ‘imminent return’ doctrine that claims Jesus can come back at any moment . . . (please see my earlier blog titled, “Jesus can come back at any moment!” for more information). Claiming that Jesus must rely on mankind for the timing of His return (which is actually determined by God the Father!) is certainly contradictory to an ‘imminent return’ position!

Additionally, evangelizing every human on planet earth from the time of Jesus until the end would be quite impossible. I’ve heard many interesting theories about how we can do this today with the Internet or radio as some people try to rationalize a position where we dictate the timing of Jesus’ return to earth; however, our present day is just a bump in the long road from Jesus’ time until the very end. The fact remains that there’s no way every man, woman, and child from Jesus’ time until the end of all time could’ve been, or can be, evangelized.

Whether it could happen is irrelevant anyway. Consider the verse in its context and what you’ll learn is that the preaching of the Gospel to the entire world will be one step in an end-times sequence just before, and leading up to, Jesus’ return and our gathering.

Here’s the abused verse and its context of Matthew 24:3-31 (similar to Mark 13:4-27 and Luke 21:7-28).

Verse 3-8 (from Jesus’ time until just before the end): As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” And Jesus answered and said to them, “See to it that no one misleads you. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. But all these things are merely the beginning of birth pangs. [compare to the events revealed by the breaking of seals 1-3 in Revelation Chapter 6]

Verses 9-13 (introduction to the Great Tribulation that will come at the end): “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. At that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved.

Verse 14 (this is the verse taken out of its context): “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.” [see Revelation 14:6 for a reiteration of this ‘preaching of the Gospel’ that will happen just before the gathering of Jesus’ followers and the wrath of God on all who are left on earth]

Verses 15-26 (more about the Great Tribulation that will occur just before Jesus returns to gather His own for the marriage supper in heaven):Therefore when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place . . .  For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. . . . [the persecution and death here are reiterated by Jesus in the events of the 4th and 5th seals of Revelation Chapter 6]

Verses 27-31 (the ending of the Great Tribulation with a complete darkening and the gathering of Jesus’ own): “For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be. But immediately after the tribulation of those days THE SUN WILL BE DARKENED, AND THE MOON WILL NOT GIVE ITS LIGHT, AND THE STARS WILL FALL from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other. [this darkening at the end of the Great Tribulation and at the time of our gathering is reiterated by Jesus in the event of the breaking of the 6th seal of Revelation Chapter 6]

In summary, the preaching of the Gospel Jesus refers to will be done by heavenly messengers at a very specific point in the last days as the Great Tribulation of the Antichrist is brought to a close and the wrath of God is about to begin. It will be a last chance for repentance.

But . . . remember that Jesus commanded us to tell others about the good news of salvation – God’s grace that offers us a way out of the judgment to come. After all: How will they hear if we don’t tell them?

For a very comprehensive and detailed study of this very important topic, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Apocalyptic Misquotes . . . Part IX

 “The Tribulation is Seven Years of Bad Luck – and we’ll be raptured before it Starts!”

Misquote: We’ll escape the 7-year-long Tribulation!There are two inherent problems with this statement.

1. The ‘great tribulation’ will last for no more than 3.5 years (the last half of a remaining 7-year period yet to be fulfilled). This great tribulation will be the wrath of the Antichrist.

2. True followers of our Christ will have to endure it until we’re ‘rescued’ and God’s wrath begins. What follows will guide you in a short study of this and is a reiteration of an earlier blog titled, “Wrath of Con”.

Ask the average Christian in America about the ‘Great Tribulation’ and, if anything, they’ll probably tell you it’s “seven years of really bad stuff from the Antichrist and God after Christians have been raptured!

But, study what the prophets, the apostles, and our Christ said about this ‘time like never seen before or will ever be seen again’ (e.g. Joel 2:2, Matthew 24:21, etc.) and you’ll find a truer and much more sobering version of this terrible time to come. Here are some key facts about the coming Great Tribulation:

  • It will be no longer than 3.5 years and will occupy the last half of the last seven years of the overall timeframe Daniel spoke of for Israel to come to repentance and reconciliation with God (Daniel 9:24-27).
  • This will be the time of the Antichrist’s wrath against God’s people – Israel and those who hold to the testimony of our Christ (Daniel 7:19-25, Matthew 24:15-21, Revelation Chapters 11, 12:9-17, and 13, etc.). The Antichrist and his cohort will con God’s people if possible through lies and deceit (e.g. Revelation 13:12-14). How will this happen? Because of shallow or non-existent faith made possible through ignorance fueled by a lack of exposure to the Scripture, discipleship, etc. necessary for building faith.
  • The time of the Antichrist’s con and wrath will be cut short by the Christ’s appearing. His presence will earmark two important events identified as ‘harvests’ in Scripture: the gathering of Jesus’ followers (e.g. Matthew 24:29-31 and Revelation 14:12-16) and the beginning of God’s wrath against what and who remain on the earth afterward (e.g. Revelation 6:12-17 and 14:17-20).

So, the wrath of the one who will con will come in the form of the Great Tribulation. After nearly 3.5 years, the faithful will find relief as they’re taken to heaven for the ‘marriage supper’. God’s incredible wrath against the earth and her inhabitants will end the Antichrist’s wrath and great con.

Would you be able to resist being conned by those who say you don’t have to worry about any of this or by the Antichrist and his cohort in the last days? If not, waste no time in learning truth that leads to salvation!

For a very comprehensive and detailed study of this very important topic, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Next week, we’ll look at more great examples of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next misquoted or misunderstood topic: “God is Love!

Apocalyptic Misquotes . . . Part VIII

“We’re not to Judge Anyone!”

Misquote: “We’re not to judge anyone!” or “Who am I to judge?!?”  Well, we as followers of our Christ are indeed to judge those within the Church! The means we’re to hold one another accountable to the standard given by God through the prophets, apostles, and our Christ . . . and we do it for the sake of our brothers and sisters to help keep them on this path to our God and heaven. The following text supports this and is a reiteration of an earlier blog titled, “Judge Dread”.

The idea of judging really trips people up. Many know their own faults or past sins and feel they have no right to judge others about anything as a result. On the other hand, some people behave as though it’s their duty to inform everyone around them of every act they feel is contrary to God’s Word. The truth regarding judging others resides somewhere in the middle.

Are we to judge at all? Definitely! But, let’s take a look at what the word judge means before we go any further. It comes from the Greek word kree’-no, which means to ‘call into question’. Of course, we can’t call anything into question if we don’t know what should be questionable or why. Who should judge whom? According to Jesus, God will judge the world – those who aren’t Jesus’ followers – and Jesus will judge followers at His return and the end of this current age. Meanwhile, we’re to hold one another accountable for growth and moral positioning.

It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst . . . Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. . . . Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. —1Corinthians 5:1-13.

            So, how are we to judge other followers of Jesus? We are to be careful and gentle, basing the ‘questioning’ on adherence to the Christ’s commandments and not on emotion. The goal must always be to help those followers who are ‘sinning’ to turn back to the truth and be reconciled with the church (e.g. James 15:19-20).  The text below not only confirms that but also reminds us that we’re not to tolerate the unrepentant practice of sinful behavior within the Church.

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” —Matthew 18:15-17.

Want to ‘love’ your brother or sister in the Christ? Then judge them according to God and our Christ’s commandments with a sense of urgency before it’s too late for those who are practicing sinful behavior that will earn them a one-way ticket to God’s judgment!

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at more great examples of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next topic: “Seven Years of Bad Luck”.

Apocalyptic Misquotes . . . Part VII

 “The Bible says you can’t change anything in it!”

Misquote: The Bible says you can’t add to or take away . . .”

Like in my last misquote (“In Jesus’ Name”), this misquote is really more of an annoying misunderstanding than anything. Here’s the misused biblical reference:

I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book. —Revelation 22:18-19.

This is the only place in the Bible you’ll find such a warning. And, it pertains to a very specific message given directly from God through Jesus to the Church at large. This makes sense, as it’s the only such direct admonishment from God through our Christ to us. We MUST NOT alter the message!

Having said that, I don’t think I’d want to be responsible for changing the intent of any of the writings of the prophets or Moses in the Torah or the apostles in our New Testament!

Here’s a great rule of thumb: always do your due diligence to understand a biblical writer’s intended message and not interpret it for personal significance or bend it to address a particular situation. In other words, avoid: “this is what it means to me . . .”

“There’s only ONE meaning, but many possible applications . . .”

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at more great examples of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next topic: “Judging Others

Apocalyptic Misquotes . . . Part V

“God Needs an Audience”

Misquote: “Where two or three are gathered, God’s there too!

I’d always found this popular church cliché confusing, as it indicates that God needs an audience to show up. The basic truth is that God and our Christ are in heaven – the kingdom of God – making preparation for coming reconciliation of the saints to our God . . . and judgment. In the meantime, those who have entered into a covenant with God through our Christ’s sacrifice have received the Holy Spirit to teach, comfort, and intercede for them until His return.

At any rate, here’s the biblical reference taken out of its context:

“For where two or three are gathered in my name, there am I among them.”—Matthew 18:20.

What you’ll discover if you read the entire chapter, keeping verse 20 in its context, is that the theme of Matthew Chapter 18 is salvation from coming judgment.

Verses 1-5: Those who are ‘heaven-bound’ will have to be ‘like’ children in their innocence and humility.

Verses 6-7: But, beware of the things that can keep us from being children of the most-high God and headed for His kingdom.

Verses 8-9: Do what you have to do to avoid sinful behavior and the judgment and wrath of God that will come as a result to those who are not His.

Verse 10: Intend nothing against those who are our God and Christ’s! This appears to go along with the rest of the verses that tell us to not cause our brothers and sisters in Christ to stumble.

Verses 11-14: Jesus’ purpose in coming to earth was to save the lost from coming judgment and punishment. This directly supports God’s will – His plan of reconciliation with mankind – and, again, is why we must not put up any roadblocks as admonished in the previous verses.

Verses 15-20: Those who are children of the most-high God must do what we can to aid in His plan of reconciliation by identifying and correcting sinful behavior in others within the Church. Quoting from the Torah in verse 16 (see Deuteronomy 17:6 and 19:15), Jesus is telling His disciples that His children within the Church must bring at least two other followers with them to address the sinful behavior if the offender refuses to listen during private correction. Why two or three witnesses? Failure to repent (change of action that comes from a change of heart) of truly sinful behavior will lead to a spiritual death sentence. This requirement of two or three witnesses was implemented to justly condemn a person to death in ancient Israel (i.e. Deuteronomy 17:6).

To summarize, we’re to believe and act appropriately out of belief. Those actions should often involve teaching, discipling, and correcting sinful behavior for the benefit of our brothers and sisters as we do what we can to aid our God in accomplishing His plan to reconcile mankind to himself at the end of time.

Remember – God doesn’t need an audience of two or three to show up . . . just you. As a follower of our Christ, you already have His Spirit within you and that connection to the Father of Spirits!

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at some relatively harmless misquotes (but misunderstandings nonetheless) as we continue to explore common misquotes and abuses of Scripture: “In Jesus’ Name” & “The Bible says you can’t add to or take away . . .”.

Apocalyptic Misquotes . . . Part IV

“No Weapon Formed Against me will Prosper” & “I can do all things Through Christ”

Let’s continue our Apocalyptic Misquotes with a look at more abuses that support a false and dangerous spiritual rock star mentality.

Misquote #1: “No weapon formed Against me will prosper” I’m continually amazed that we’ll justify our lack of biblical study in part by claiming that the Old Testament doesn’t apply to us. And, yet, we’ll pluck Scripture out of its context to support bad doctrine. Here’s the abused reference for this week’s misquote #1:

 “No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, And their vindication is from Me,” declares the LORD.—Isaiah 54:17.

In this example (in its entire context), God is issuing a warning and promise through Isaiah about Israel’s current disobedience and loss of protection, and last-days reconciliation with Him. This is part of a near-far prophecy where God is basically saying to Israel, “You’re going to get a smack-down because of your unfaithfulness, but I’ll bring you back to me in the end and no one will harm you because of My protection.

Unfortunately, out-of-context abuse of this reference bolsters today’s Christian spiritual rock star doctrine that God will give us anything we want and nothing bad will happen to us. So, when someone’s prayer isn’t answered the way they believe it should have been and when bad things do happen, common responses from within or by others include, “The devil must be after me!” or “There must be something wrong with your spiritual walk!”.

Neither is necessarily true. First, Satan has no authority or influence on true followers of our Christ. Second, neither God nor our Christ ever promised earthly prosperity or escape from sickness or danger. We’ll talk more about ‘why bad things happen’ in a future blog; however, Jesus’ true followers can expect tribulation now and in the last days (e.g. Matthew 24:9 & 21; John 16:33; Romans 5:3 and 12:12; 1Thessalonians 1:6; Revelation 7:14, 13:10, and 14:12). We’re told to ‘count the cost’ (Luke 14:27-33). And, try telling the apostle Paul that there must’ve been something wrong with his spirit life because of all the trials he had to endure . . . (check out 2Corinthians 11:23-27).

Misquote #2: “I can do all things Through Christ” Here’s yet another verse that, when taken out of context, lends itself to spiritual rock star and superhuman ways of thinking.

I can do all things through Him who strengthens me. —Philippians 4:13.

This verse is abused because it, like the others we’ve studied recently, has been taken out of its context. Read the entire chapter to determine the intent of the writer, and you’ll find that Paul is saying he has learned to be content in any situation.

Remember 2Corinthians 11:23-27 from Misquote #1? Good. Then you should understand that Paul had persevered through many trials experienced while doing Jesus’ will: preaching the good news of salvation from God’s coming judgment to the lost – all in support of the Father’s overarching will, which is to reconcile mankind to Him.

Christ’s strengthening and resulting perseverance were possible because Paul was doing the will of our Christ and God as he sought the ‘kingdom of heaven’ (cf. Matthew 6:33).

So, if you want the Spirit of God to strengthen you in your activities, aiding in perseverance, then make sure that whatever you’re doing is in pursuit of the will of God as you seek His kingdom before all else.

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at another great example of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next topic: “God needs an audience to show up – where two or more are gathered . . .”.

Apocalyptic Misquotes . . . Part III

“Jesus Can Come Back at Any Moment”

Let’s continue our Apocalyptic Misquotes with a look at an abuse that gives birth to an erroneous end-of-the-world timing and reflects poor hermeneutics.

Misquote/False Statement: “Jesus can come back at any moment!” This is perpetuated to support faulty end-times imminent return and pre-tribulation rapture doctrines. It’s made possible by taking texts like Matthew 24:36 and 1Thessalonians 5:2 and out of context and misquoting them at the same time (the Day of the Lord refers to the judgment of God to come in every case, which will come as a surprise to the wicked, – not to the gathering of the Saints).

so, you too, when you see all these things, recognize that He is near, right at the door. . . . But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. . . . Therefore be on the alert, for you do not know which day your Lord is coming. . . . But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will.” — Matthew 24:33-44.

For you yourselves know full well that the day of the Lord [referred to many times in the Old Testament end-times prophecies] will come just like a thief in the night. —1Thessalonians 5:2.

You may be tempted at a glance to think that the return of our Christ will indeed be a surprise and could happen at any moment.  However, look at the verses leading up to and including Matthew 24:33 and you’ll find that Jesus gave signs to watch for.

What you’ll also learn through study of Scripture is that the return of our bridegroom at a ‘day and hour known by the Father alone’ reflects His fulfillment of the traditional betrothal and marriage processes whereby the Father determines when it’s time for the marriage supper to take place. He alone, after all preparations have been made including the building of the house for the new couple (remember, this is just one of several things Jesus referred to in mirroring the betrothal and marriage processes!), will send the groomsmen into the streets with shouts and trumpet blasts to announce that the time for the marriage supper had come. Related marriage fulfillment references to check out:

  • Betrothal – The Father has chosen us as a ‘bride’ for His son: Ephesians 1:3-5 and 2Corinthians 11:2
  • Betrothal – The cup of contract/covenant (cup of Ketubah): Matthew 26:28
  • Betrothal – The Father and Son preparing a place for us: John 14:2-3
  • Marriage – The gathering at the trumpets/shouts of the groomsmen once preparation have been made: Matthew 24:31 and 1Thessalonians 4:16
  • Marriage – The marriage supper/second cup of the covenant – ‘cup of blessings’:  Matthew 26:28-29 and Revelation 19:6-9

And, regarding abuse of 1Thessalonians 5:2: Paul is reminding Christ’s followers that the judgment and destruction of the wicked will be a surprise to them but that we, as followers, should NOT be surprised . . .

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Please join me next week when we’ll continue teaching about (and hopefully correcting) bad doctrine and misquotes with these common abuses: “No Weapon Formed Against me will Prosper” and “I can do all things Through Christ“.

Apocalyptic Misquotes . . . Part II

“1,000-year-long God Days” & “Robbing God”

Let’s continue our Apocalyptic Misquotes with a look at abuses that give birth to erroneous end-of-the-world timing, extortion, and prosperity gospels (see Part I for a more complete introduction).

Misquote #1: “One of God’s Days Equals 1,000 of our years” Nearly every manmade last-days doctrine has been created and perpetuated by being selective in identifying supporting Scripture, spiritualizing or ignoring contradictory passages, or taking verses out of context to prop up an agenda. At least one major example takes 2peter 3:8-10 out of its context to support a belief that one of God’s days equals a thousand of our years.

But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. —2Peter 3:8-10.

Why is this done? To help validate several bad doctrines:

  1. Creation was done in six days, which really equaled 6,000 years.”
  2. Each of our millennia equaled one day of creation. So, since the earth is 6,000 years old, we’re at the end of the creation period and it’s now time for Jesus to come back for the last day: the millennium kingdom! That means he’ll come back at any time!
  3. Often coupled with the example in #2 is a position that Jesus can come back at any moment (imminent return). This is supported in part by abuse of 2Peter 3:10, “Jesus will come back like a thief!” However, the “Day of the Lord” is always a reference to the coming wrath of God, not the return of our Christ for His bride.

Here are two things to carefully consider when attempting to understand Peter’s real intent behind what we read in 3:8-10:

  1. The word ‘like’ is used here. This indicates simile and not a literal one-for-one meaning. For instance, I might say, “Being married to my wife Joanne is like heaven on earth!” Of course, I’m not telling you that my marriage is heaven itself. . .
  2. Equally important as considering the use of ‘like’ is the context Peter is using. He’s referring to God’s patience with us in relation to His coming end-of-the-world judgment. In other words, ‘God’s timing is His timing . . .’ Judgment of the wicked is coming, but God is taking His time to give mankind a chance for reconciliation before then.

Misquote #2: “”You’re robbing God if you don’t pay your tithes to the church” This extortion of Saints and perpetuation of deadly prosperity gospels has gone on in the Church for roughly 1,800 years and has been made possible in great part by an abuse of Scriptures such as Malachi 3:8-10.

Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the whole nation of you! Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the LORD of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows.” —Malachi 3:8-10.

I’m intrigued by the fact that while nearly every Christian religious leader will tell you that we’re no longer under the Law, they’ll imply that you’re under at least one: tithing. But, my desire is to stay objective and teach. So, let’s take a look at several problems with this abuse of Malachi 3:8-10.

First, in context, God is admonishing the nation of Israel for not keeping the covenant with Him through the bringing of tithes to the temple. This was critical not only to the worship of God, but it was vital to the survival of the priests and their families. In fact, this tithe was their inheritance whereas the other tribes received parcels of land within the borders of Israel as their inheritance. Here’s a very brief breakdown of Malachi’s message from God:

  • Chapter One: God admonishes the priests for their unfaithfulness in keeping the Law (as related to sacrifice) and resulting lack of respect.
  • Chapter Two: God continues by claiming the priests have turned from the righteous ways of Levi. They mistreat their wives and engage in divorce, which God hates.
  • Chapter Three: The kingdom of God and of Christ; judgment; verses 8-10 deal with the nation as a whole robbing God by not brining in the inheritance of the priests, used to sustain themselves and their families.

Second, our covenant with God through the Christ doesn’t rely on any rule or subdivision of the Law of Moses. Read Acts 15:29-20 and 21:25, and you’ll find that new, non-Jewish converts to the faith had only these specific requirements: stay sexually pure and be careful of the source of their meat.

Third, there is absolutely no New Testament mandate to tithe. What you will find with regard to the giving of our resources:

  1. We are to give without mandate or limit to care for the brothers and sisters in Christ. We see an example of this with the collection taken up by Paul to send to Jerusalem during a time of great trouble and famine.
  2. There was no example in the first century of today’s church model that requires vast resources for salaries, building projects, utilities, etc.
  3. Besides the benevolence we saw in #1 above) we see only one other use of funds in the first century church: benevolence to care for those who spent their time traveling to spread the Gospel and couldn’t work. Interestingly, Paul did this and yet worked when he could and took no money from those he ministered to . . .

Note: I’ve been asked, “Won’t God still bless my tithes anyway?” Well, who knows . . . Again, there’s no requirement for us to tithe and, just as with the Pharisees who weren’t to neglect the weightier matters of love and mercy for sake of legalism (Matthew 23:23), we’re still supposed to obey the commandments to care for our brothers and sisters in Christ who can’t work including those who spend all their time spreading the good news of salvation to the lost.  So, help fund churches and their programs if you’d like.  However, be sure to still be obedient out of faith through benevolence.

For more information regarding the timing of the return of our Christ, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Also, keep an eye out for my upcoming blog on Tithing and for the book I hope to publish later this year titled, “Finding Answers to Stuff Churches Don’t Discuss”.

Next week, we’ll look at bad doctrine related to the timing of Jesus’ return and the apparent need for God to have an audience to show up as we continue to explore common misquotes and abuses of Scripture.

Apocalyptic Misquotes . . . Part I

“God has a plan for me!” & “The Last Generation”

Today’s Jesus culture and its focus on experience over obedience have left the Church largely scripturally illiterate. This is supported by statistics reporting that 95% or more of people who say they’re Christians don’t’ study the Bible regularly or thoroughly or actively engage in discipleship. Evidence of this sobering trend pops up regularly in the form of misquoted and abused Scripture spouted as out-of-context clichés or carelessly misrepresented words of God, our Christ, the prophets, or the apostles.

My use of Apocalyptic in the title is two-fold: One, to represent the unfortunate abuses of end-times / apocalyptic references twisted to support manmade end-of-the-world doctrine and, two, to represent the incredible magnitude of inadequate training of the Saints and the resulting lack of faith building and scriptural abuse. So, we’ll look at two examples weekly with one related to the return of our Christ (or at least related to apocalyptic literature or prophecies) until I’ve run out of low-hanging examples.

Let’s begin Apocalyptic Misquotes Part I with a look at abuses that give birth to a spiritual rock star mentality and erroneous end-of-the-world timing.

Misquote #1: “God must have a specific plan and purpose for my life!” This is a common Christian culture cliché based on taking Jeremiah 29:11 out of context. First and foremost, we are compelled by Christ and others (like the apostle Paul) to follow; that way may be difficult and costly (from a worldly point of view). Second, the context is God’s admonishment to Israel during her exile to Babylon and is a reiteration that He has a last-days plan for that nation to be reconciled to Him. Abuse of these words of God today plays right into a spiritual entitlement mentality and promotes the question, “Common God – what do you have for Me?” instead of “God – what can I do to help You in Your desire to be reconciled with Your creation?

Misquotes #2 & #3: “Jesus said the generation that sees Israel become a nation in 1948 will see His return!” and “Jesus said the generation witnessing the destruction of Jerusalem in 70 AD will see His return!” Both are wrong and are abuses of the following verses in the support of pre-tribulation (former) and preterist (latter) end-times views.

  • Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near so, you too, when you see all these things, recognize that He is near, right at the door.  —Matthew 24:32-33.
  • Truly I say to you, this generation will not pass away until all these things take place. —Matthew 24:34.

In context, Jesus is just telling His disciples that the generation that sees the signs He’d just revealed in verses 21-31 will see His return (‘when you see this, you will see that’) to gather His ‘bride’ for the marriage supper in heaven. (See Matthew 24:30-31 and 26:29, and Revelation 7:9-17 and 19:5-10 for examples of prophetic and apocalyptic glimpses of the betrothal and wedding shadow Jesus is fulfilling (and will complete) with those who will enter into a covenant with Him.

By the way: the original idea of a 40-year generation and a 1988 return of Jesus didn’t happen (as you can surmise) so the debates about longer generational lengths such as 70 years rage on as men struggle to validate faulty doctrine.

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at bad doctrine related to tithing and 1,000-year-long God days as we continue to explore common misquotes and abuses of Scripture.