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Finding Answers to Stuff Churches Don't Discuss

Trinity . . . Exactly WHO or WHAT is our God??

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God . . . Three in one? One in three? Slivers of the same? Or three distinct beings?

Despite the fact that religious leaders have gotten their underwear in a bunch over the trinity debate for centuries, Biblical texts refer to God in two ways: Corporately at the beginning of creation – Hebrew el-o-heem (Genesis 1:1-2 & John 1:1-14) and as God the Father. Different heavenly beings under corporate God are as follows.

  • Father: The father of spirits (Hebrews 12:9), the father who gives us the Spirit (Luke 11:13), and the father who forgives (Matthew 6:14-15).
  • Son: Took human form to live and die as a man in order to give humankind the choice of life through covenant with Him.
  • Spirit: Described as the ‘breath of god’, He is currently on earth to guide and instruct those who follow the Christ (John 16:13).

They’re corporately the same just like company employees or a husband and wife may be of one mind. Jesus pointed this out when claiming that He and His father were one and the same (John 14:11).  However, each is a distinct entity with beautiful attributes.

Different titles for God the Father based on His character and actions:

  • His true name, Jehovah/Yahweh – “I am that I am” – “I exist” (Genesis 2:4)
  • Creator and Father of spirits (Genesis 6:7, Ecclesiastes 12:5-7 & Hebrews 12:9)
  • Healer, Jehovah-Rapha  (Exodus 15:26)
  • Provider, Jehovah-Jireh  (Genesis 22:14)
  • Judge of the world through Jesus the Christ (Acts 17:30-31)

Regarding the Son of God: He came to earth and took human form (spirit in body like us) to become the final sacrifice for sin. He has earned the right to rescue us from judgment (Revelation 5) and sits in the kingdom of heaven at the right side of God the father (Ephesians 1:19-20).

What about the Spirit of corporate God? The Spirit is given by God the Father at the moment of true belief (Luke 11:13) and Acts 19:2).  He is also a teacher & helper to Jesus’ Followers (John 14:26 and 16:13, and 2Peter 1:21). Finally, the Holy Spirit also gives gifts to the Followers of Jesus to strengthen them. These include the tongues of men and angels along with interpretations, wisdom, knowledge, faith, healing, miracles, prophecy, and discerning of spirits (Acts 2:4 & 13, and 1Corinthians 12:7-10).

El-o-heem God corporately describes creator, savior, and helper – three distinct individuals working together to reconcile with mankind.  Who’s your god?

Finding Answers to Stuff Churches Don't Discuss

True Love . . .

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True love is an actionable one not based on emotion. We usually associate a mushy, warm, down-in-our-gut emotion with love and often mistake that lustful desire or fondness for true love. These feelings are necessary in many human relationships or situations; however, the foundational love we’re to exhibit is related to action. Let’s take a further look at these variations of emotion and actions often called love.

The Bible refers to love in three primary ways: (1) lust or desire; (2) fondness for a person or thing; (3) love not based on emotion but unconditional charitable action that comes from moral compelling. The two types of love based on emotional feeling are lust (or desire) and fondness. Lust is more short-lived than fondness, but both can fade as our feelings change. The latter type of love isn’t based on emotion and is purer and longer-lasting than the first emotion-based loves.

The Holy Scriptures reflect the following three major variations of love in these Greek root words:

  • Epithumeo or epithumia for lust (examples include Matthew 5:27-28; Ephesians 2:1-3)
  • Variations of phil (as in philanthropea or Philadelphia) for fondness (i.e. Mark 10:17-22, Titus 3:3-5, Hebrews 13:1, etc.)
  • Unconditional, non-emotional love – :Agapao (Strong’s Greek G25): a verb representing morally-compelled action we’re to take as in, “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God.” —1John 4:7. And Agape, a noun representing charitable manifestations that can occur because of compelling agapao love as in, “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God.” —1John 4:7.

So, being ‘nice’ isn’t what God desires – it is actionable love that honors Him and treats His creation appropriately despite how we feel.

‘Feel’ or ‘do’ – which identifies you?

Finding Answers to Stuff Churches Don't Discuss

What is Hell Like?

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Personal opinions on the subject of hell range from a profession of its existence as the fire-and-brimstone punishment for the person with unrepentant sin to a belief that it’s a mythical place since, “A good god would never kill his people!” The truth is that God is a just god who offered us a choice: follow Him and His Christ and live or don’t and die (spiritually). He created a place within the earth to serve as a means of destruction – a consequence that awaits the spirits of those who didn’t choose life through faith and resulting obedience.

Originally created for eventual judgment of the fallen angels (including their leader, Lucifer) hell will also be the final destination for the spirits of unrighteous humans. As well, this is the holding place of those spirits of the unrighteous awaiting judgment. Scripture is pretty clear about this. We also find references to this holding place and the fiery judgment from others like Enoch, the grandson of Adam.

  • Hell – holding place Hades = Sheol: holding place of the spirits of those whose names aren’t recorded in heaven as they await judgment. This place will be unnecessary and eliminated when death is abolished at God’s great judgment (cf. Revelation 20:15).

References include: Matthew 11:23 and 16:18; Luke 10:15 and 16:22-23; Acts 2:27 & 31; 1Corinthians 15:55; 2Peter 2:4; Revelation 1:18, 6:8, and 20:13-14

  • Hell – fiery judgment Gehenna & Lake of Fire: last-days consequences for the wicked after judgment. Scripture and the Book of Enoch describe this as a place within the earth that produces incredible heat and flames. Read Luke 16:23-24 and you’ll see words and phrases like ‘hades’ and ‘torment’ and “I am in agony in this flame”. So, for those who believe hell is figurative or a parable – I’d reconsider.
  • Gehenna references include: Matthew 5:22-30, 10:28, 18:9 and 23:15 & 33; Mark 9:43, 45, & 47; Luke 12:5; James 3:6

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. —Matthew 10:28.

  • Lake of fire references include: Revelation 19:20, 20:10 & 14-15, and 21:8

Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. —Revelation 20:14-15.

Now that we know what hell is, let’s address what it isn’t. Contrary to popular opinion, hell isn’t a multi-layered furnace where sinners are divided and placed based on the bad things they did on earth. This concept is fantasy based on “Dante’s Inferno” – the first part of a poem titled Divine Comedy. It’s not even loosely based on Scripture and shouldn’t be taken as such. Anyone whose name isn’t recorded in heaven among the righteous at their time of death will find their spirit waiting in holding-place hell until their final disposition: hell as a fiery judgment.

What’s your destination?

Finding Answers to Stuff Churches Don't Discuss

The Church: Then and Now

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People have asked me several times to explain how today’s churches compare to the first-century Church. Good things can come from the Christian culture and church business model we experience today (some missions, some training, some benevolence, and governance).  However, they’re limited in scope and pale in comparison to the overshadowing abuse of Scripture, lack of discipleship training, and overarching concern about supporting the business of church.

Jesus intended for us to do three things per His commandments: treat God the Father appropriately, treat our fellow humans charitably, and spread the good news of salvation. This is what the early Church did despite great persecution and poverty, and they succeeded by sharing resources and using spiritual gifts. Everyone was on the same functional level and they filled roles as the Spirit of God enabled them. Today, churches are segregated business units with paid professionals, organizational charts, and exorbitant capital and operational expenses. The focus has, therefore, shifted from evangelism and charity to managing the business, and attracting and appeasing consumers of religious and emotional experiences.

A picture is certainly worth a thousand words, so you’ll find below a table that summarizes Church roles and responsibilities. It includes a comparison of the ancient and modern Churches and related Scripture references.

 

Function or Role

1st-Century Church

Today’s Church

Related Scripture
       
Evangelism One of three critical functions; To be done by all Not a priority or typically nurtured; Related to a lack of discipleship and training efforts Psalms 96

Matthew 28:19-20

Mark 16:15

Luke 24:47

Acts 1:8

Romans 1:16 and 10:12-15

2Corinthians 5:18-20
Benevolence: Brothers & Sisters in Christ Critical for survival; benevolence is one of three critical functions of the Church; we’ll be judged by Jesus for our involvement;  To be done by all Not a focus for resources or activities (only about 1% of funds collected) Matthew 25:41-43

Acts 2:45, 4:32-35, and 6:1-5

Romans 12:5-13

1Corinthians 16:1-5

2Corinthians 8:10-20 and 9:1-5

Ephesians 4:28

James 2:13-17

1John 3:14-18
Benevolence: Traveling Evangelists Critical for survival; benevolence is one of three critical functions of the Church Some missionary support; most care of missionaries/traveling evangelists comes from individual followers of Jesus outside normal ‘tithes’ Acts 20:34-35

Romans 16:1-2

1Corinthians 9:1-14

2Corinthians 11:7-9

Philippians 4:14-19

Titus 3:13-14

3John 1:7-8
Discipleship One of three important functions of the Church (the other two: benevolence and evangelism); done by those more mature in their faith Not generally a priority as evidenced by Scriptural illiteracy and lack of programs (95% or more of those who say they believe in Jesus don’t read the Bible or regularly engage in study) Matthew 28:19-20

Romans 6:17 and 10:17

Colossians 1:28 and 3:16

2Timothy 3:16

Titus 1:9 and 2:3

Hebrews 5:12-14
Governance Oversight through mature Christians and Bishops (overseers) Multiple levels of responsibilities; incumbents are usually paid Acts 14:23;

1Corinthians 12:27-29

1Timothy 3:1-13 and 5:17
Fund Raising Done for benevolence without mandate or limit Done through threats of robbing God (OT Scriptural misuse) or promises of prosperity; Funds are used primarily for salaries, real-estate, or related business expenses See ‘Benevolence’ scriptures above
Worship Outward; participatory More inward; audience and performance-based Ephesians 5:19

Colossians 3:16

 

Which ‘Church’ do you belong to?

Finding Answers to Stuff Churches Don't Discuss

Judge Dread

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The idea of judging really trips people up. Many know their own faults or past sins and feel they have no right to judge others about anything as a result. On the other hand, some people behave as though it’s their duty to inform everyone around them of every act they feel is contrary to God’s Word. The truth regarding judging others resides somewhere in the middle.

Are we to judge at all? Definitely! But, let’s take a look at what the word judge means before we go any further. It comes from the Greek word kree’-no, which means to ‘call into question’. Of course, we can’t call anything into question if we don’t know what should be questionable or why. Who should judge whom? According to Jesus, God will judge the world – those who aren’t Jesus’ followers – and Jesus will judge followers at His return and the end of this current age. Meanwhile, we’re to hold one another accountable for growth and moral positioning.

It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst . . . Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. . . . Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. —1Corinthians 5:1-13.

So, how are we to judge other followers of Jesus? We are to be careful and gentle, basing the ‘questioning’ on adherence to the Christ’s commandments and not on emotion. The goal must always be to help those followers who are ‘sinning’ to turn back to the truth and be reconciled with the church (e.g. James 15:19-20).  The text below not only confirms that but also reminds us that we’re not to tolerate the unrepentant practice of sinful behavior within the Church.

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” —Matthew 18:15-17.

Want to ‘love’ your brother or sister in the Christ? Then judge them according to God and our Christ’s commandments with a sense of urgency before it’s too late for those who are practicing sinful behavior that will earn them a one-way ticket to God’s judgment!

Finding Answers to Stuff Churches Don't Discuss

To Drink or Not to Drink. Is that the Question?

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As with so much in God’s creation, we can use something for good or abuse it in rebellion. Alcohol use can be risky and one should always be aware of how much they’re drinking, how it’s affecting them, and why they’re drinking in the first place.

            With few exceptions that are primarily related to religious dedication and behavior in the ancient temple of God, Scripture tells us these things about alcohol use:

  1. It was common in ancient Israel and in fact, the entire Mediterranean region. There were (and still are) good reasons for responsibly consuming alcohol; here are but a few:
  • Positive health effects and relaxing qualities
  • Bacteria-free drink in areas without good drinking water
  • Being an integral part of festivities
  1. Intoxication (drunkenness) through alcohol abuse is sinful behavior that can result in separation from God and ultimate judgment.
  2. While its use isn’t prohibited, we must abstain when there’s a chance our partaking may cause someone else to stumble (sin) (cf. Romans 14:20-21).

Here are a few supporting Scriptures from both the Old and New Testaments.

  • Some wine, but not too much, is acceptable. “You may spend the money for whatever your heart desires: for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the LORD your God and rejoice, you and your household.” —Deuteronomy 14:26. And “The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’” —Luke 7:34.
  • Don’t become intoxicated. And do not get drunk with wine, for that is dissipation, but be filled with the Spirit —Ephesians 5:18. (See also 1Timothy 3:3 and “nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.” —1Corinthians 6:10.

How should we address alcohol use by others in the church? First, understand that the potential for addiction and abuse of a variety of what might otherwise be useful things exists in everyone. Some will be able to responsibly consume alcohol and others won’t. Some will be able to gamble as occasional entertainment and others won’t. And yet others will responsibly eat food while their neighbors will be gluttonous. We should always be on the lookout for our fellow followers of Jesus, correcting them as necessary (more on this later when we address the question of judging). But otherwise, we aren’t to judge others regarding their use of alcohol as long as it doesn’t cause them to sin.

Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day —Colossians 2:16.

            Do you enjoy God’s creation in moderation? Or do you abuse some things, turning the good into bad?

Finding Answers to Stuff Churches Don't Discuss

Tolerating the Detestable?

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Want to know what God finds disgusting? Just look for the use of abomination in the Old Testament and you’ll find a short list made up mostly of sexual immorality to include homosexuality.

Yes, God finds sexual acts between members of the same sex very disgusting (cf. Leviticus 18:22). It’s easy to understand why: God created man and woman to become physical and emotional mates. We’re made differently and fit together well in both realms. Engaging in sexual acts with another member of the same sex is in direct contradiction to God’s desire for us and is pure rebellion that won’t go unpunished if continued. Just look at what happened to the inhabitants of Sodom and Gomorrah in roughly the 19th century BC ( Genesis 19:4-5 and 24-25)!

I realize this behavior is very acceptable today (even by the Christian culture) but tolerance doesn’t change God’s view of it. We find homosexuality not only in the world around us but within the Church itself. This is despicable and something that must be reversed if we expect God’s blessing and salvation. Ever hear the phrase, “Love the sinner and hate the sin.”? Please remember that true love – agape love – is actionable. In the case of rebellious and unacceptable behavior within the Church, that action must be to tell the offender that they’re acting contrary to God’s ways and that consequences await them if they continue. And homosexuality is definitely rebellious (sinful) activity that will keep the offender out of God’s kingdom and invoke His end-days wrath.

In fact, Paul discussed this with prospective Christians in Rome (Romans 1:26-27) and Thessalonica (1Thessalonians 4:3), and with Timothy (1Timothy 1:9-10). There was a common theme: those practicing homosexuality will not see the kingdom of God but will suffer wrath at the last-days judgment.

Paul also wasted no words in telling an assembly of Jesus’ followers (the Church in Corinth) to remove someone involved in sexual immorality (1Corinthians 5:1-13). Why? Because immoral behavior is contrary to God’s ways. If someone is practicing immorality, their presence can corrupt the rest of the group in the same way that a single rotten apple can spoil an entire barrel full or bad yeast can spoil an entire batch of dough.

So, homosexuality is disgusting to God and a behavior that will guarantee His wrath at the end of our world. There’s no other way to put it, nor should it be justified in any way. If you’re practicing this abhorrent behavior, admit to the wrongdoing and stop before it’s too late! If you’re a church leader, then don’t tolerate this behavior in your congregation!

Is there anything offensive to God that you tolerate in your life or within the assembly of Jesus’ followers?

Finding Answers to Stuff Churches Don't Discuss

Which ‘Racial Persuasion’ Checkbox Would Jesus Choose?

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What color was Jesus’ skin? Ask around and the answers will vary from white, brown, or black. Although it shouldn’t matter, I thought I’d remind everyone of some basic information that may help solve the puzzle and put things into perspective. The timing is awesome considering many people are about to celebrate His birth!

First, remember that Jesus only had DNA from one human: His mother, Mary. And she was a Jew born and raised in Israel. Her skin would’ve been olive-colored and her hair black. Her eyes probably were brown. The rest of Jesus’ genetic makeup came from God through the Spirit. Who knows what our creator engineered to complete Jesus’ physical outer shell; however, He looked enough like a Jew to be accepted by His countrymen. So, suffice to say, he would’ve had an olive complexion, dark eyes, and dark hair. And, in keeping with physical characteristics of other Jewish men, Jesus’ hair was probably curly, not straight, blonde, or extremely long.

Second, remember that Jesus was indeed a Jew by birth and religion. He was very familiar with the Law of Moses and Jewish faith, and He lived accordingly. So, Jesus (Jeshuah, actually) looked like a Jew and acted like a Jew. But, are complexion and demeanor that important? I don’t think so. In the immortal words of Paul Harvey, let’s find out the rest of the story.

Anyone stressing about Jesus’ nationality and color is definitely worried about the wrong thing. Again, He was a Jew by birth and religion, and his complexion was darker than fair framed by dark, curly hair and dotted by dark-colored eyes. His nationality was important to the fulfilling of prophecies related to the salvation of mankind, but that’s where the criticality stops. Jesus could’ve been any nationality, color, or racial persuasion and still have offered mankind the same choice of eternal life because of His sacrifice and resurrection.

So, the spirit that inhabited the earthly body of Jeshuah is now in heaven with the Father of Spirits. The physical body with a Mediterranean hue is no longer needed and has been gone for centuries. While in the flesh, Jesus might’ve checked a box next to “Jewish” or “Not Caucasian” or “Other” had He been completing a job application in the first century AD. What would He check now? Perhaps a box titled, “Not of this world”? Maybe one that states, “Of the Light Persuasion”?

Which “Racial Persuasion” box will you check if asked to after your body becomes dust?

Finding Answers to Stuff Churches Don't Discuss

Intent Matters!

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Jesus taught that our reason for doing a particular act matters a great deal. For instance, He said there wouldn’t necessarily be a reward, other than perhaps a feeling of personal satisfaction, for being kind to someone just because they’re kind to you (Matthew 5:46). The flip side – showing kindness to those who mistreat you – will yield heavenly reward. On a related note, Jesus also taught as read in Matthew 6:1-18 that doing religious things (e.g. fasting, praying, or giving) for the purpose of being spiritually elevated in the eyes of others’ is equally pointless. So, intent will determine whether an action will be fruitless or rewarded.

Intent – the reason for doing a particular deed – can be as important as the act itself and is a key ingredient to sin! In fact, Jesus reported that the intent to do something can be as bad as the intended action – even if it isn’t carried out. In the following passage, He informs us that if we intend to commit adultery, we’ve done it even if the act wasn’t completed. I know that some people have exclaimed that the passage implies we’ve committed adultery if we privately acknowledge that a woman is ‘hot’ in a fleeting thought, but that wasn’t Jesus’ point.

“You have heard that it was said, ‘YOU SHALL NOT COMMIT ADULTERY’; but I say to you that everyone who looks at a woman with lust for her [desires to have her] has already committed adultery with her in his heart.” —Matthew 5:27-28.  (The comment in brackets was inserted by me and is based on the Strong’s definition of ‘lust’)

Again, Jesus’ point was to teach that once we intend do take sinful action, it’s as good as done.  Understand that a thought in itself isn’t wicked as long as it doesn’t give way to an intention to take action.

How do we ensure a thought doesn’t mature into lustful intent? Internalize God’s ways through study, prayer, meditation, and fellowship so that they become a force greater than physical desire.

Jesus also taught that the heart (mind) gives birth to all kinds of sinful things; this serves as a reminder that rebellion/sin is intentional and begins the mind.

“But the things that proceed out of the mouth come from the heart, and those defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.” —Matthew 15:18-19.

We must always be aware of our intentions and how what we’re going to say or do will affect others. Having a good understanding of God’s ways will help us to know whether something we intend to do or say can result in sinful behavior. That understanding is gained through physical exposure to God’s instructions and spiritual communication through His Spirit.

How do you maintain righteousness and a pure intent?

Finding Answers to Stuff Churches Don't Discuss

What’s in Your Wallet?

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A wise man once prayed something like: “God – please provide enough for my family and me so that I’m not tempted to steal, and not so much that I’m tempted to forget what it’s like to be in need.”

Our spirit was created by God for fellowship with Him and for good works (Ephesians 2:10). One day, we’ll be judged on how well we used that spirit to guide our flesh toward doing good deeds for the “Father of Spirits” and our spiritual brothers and sisters.

Jesus summarized the Ten Commandments with two statements: treat our God appropriately and our fellow man charitably (Matthew 22:35-40). We get to choose how we’ll use our resources (e.g. time and money) to please God and satisfy His desires. But, that freedom comes at a cost: give now to live later, or live it up now and suffer later.

We find two extremes in benevolence: those who give generously for their fellow human and those who love wealth. In the former group, we find the likes of Jesus and other servants who have given their lives for people they often don’t know. You’ll also find people who give generously to help feed, clothe, or house others. These people reflect the face of our God who created the spirit within us; they’re focus isn’t on self and material things.

What about the latter group? There, you’ll find people who horde resources despite the suffering around them. They love money and stuff and that’s where their focus is. Perhaps they’ll give a dollar to charity and spend a thousand on a new shiny bobble or the latest electronic thing. These people reflect not the face of our creator but the passion and self-serving nature of flesh and emotion.

If we want to look more like the former than the latter we need to be content with what we have. We also need to avoid the love of money, which is the “root of all sorts of evil” according to the Apostle Paul (1Timothy 6:6-11 and Hebrews 13:5). It also helps if we stay out of debt to avoid becoming a slave (Proverbs 22:7) and not store up treasures for ourselves on earth, but be benevolent (Matthew 6:19-21). In this passage, Jesus also reminds us that “where your treasure is, there your heart will be also.”

What’s in my wallet? There, you’ll find a balance of things – some for me, some for others. I give to the hungry and helpless on a regular basis. Much of my resources go to children, rescue, and ministry. But, I don’t neglect my family. We’re comfortable and satisfied.

So . . . where’s your heart? What’s in your wallet? Money earmarked to help the needy? Or would we discover bountiful plastic or lots of cash destined for food, drink, and the latest shiny thing?