Tag Archives: judgment

Suicide . . .

Is suicide a sin? Will those who commit suicide go to hell? There’s little in Scripture related to the taking of one’s own life. Nothing condones it, but neither is there anything that prohibits the act. What we’ll most likely discover is that, as with nearly everything else we do, intent is important to determining the eternal fate of someone who has committed suicide.

What does the Bible say about suicide? Very little, actually. What little information there is can be found in one of two categories: verses that tell us of a few individuals who killed themselves and others that may reflect an unfulfilled desire of some to end their lives.

Acts of actual suicide in Bible and history:

  • Samson. After being captured and blinded, he took advantage of an opportunity to kill not only himself but 3,000 Philistines by ‘bringing down the house’ (cf. Judges 16:25-31). It’s possible that Samson martyred himself as opposed to committing suicide. Only he and God know of his intent at the time of this final act.
  • King Saul. Seriously wounded, he asked his armor bearer to kill him. When the assistant refused, the king killed himself (according to at least one account). The armor bearer then committed suicide as well (cf. 1Samuel 31:1-6; 1Chronicles 10:2-6; 2Samuel chapter 1). In context, Saul sought death to avoid abuse by his enemies.
  • King Abimelech. A woman mortally wounded him by dropping a millstone on his head. Knowing he was about to die, the king had his armor bearer finish the job because he didn’t want it said that a woman had killed him (cf. Judges 9:50-54).
  • King Zimri. This king reigned only 7 days before committing suicide. King Omri of Israel besieged Zimri’s city of Tirzah and, probably out of fear, Zimri killed himself by burning the house down around him (cf. 1 Kings 16:15-20).
  • Ahithophel. King David’s counselor turned on the king in support of his son and enemy, Absalom. When his advice against the king wasn’t followed, he returned home and killed himself (cf. 2Samuel 17:23).
  • Judas Iscariot. This disciple of Jesus killed himself out of guilt for betraying the Christ (cf. Matthew 27:3-5).
  • Hundreds of Jews at Masada. Roman soldiers breached the walls of this hilltop fortress in 73 CE, compelling nearly 1,000 Jews to commit suicide. Husbands killed wives and children out of fear they’d be sexually abused and turned into slaves. The males then drew lots to determine which ones would kill the others.[i]

 

Possible unfulfilled desires to commit suicide:

  • Moses. In despair over the burden of caring for the Israelites, he asked God to kill him (cf. Numbers 11:12-15).
  • Elijah. . . . and he requested for himself that he might die, and said, “It is enough; now, O LORD, take my life, for I am not better than my fathers.” —1Kings 18 and 19:4. Interestingly, this request came just after God had enabled a great victory over the prophets of Baal. Now that Jezebel was seeking his life, Elijah despaired and went from what was probably an extreme high to quite a low. This is common even with today’s followers of Jesus.
  • Jonah. This prophet was angry enough at God’s mercy with the Assyrians and discouraged at the lack of protection from intense heat that he asked God to take his life (cf. Jonah 4).
  • Those about to suffer during God’s end-times wrath.  At the darkening of the sun, moon, and stars of the sixth seal of the Revelation in the last days, Jesus’ followers will be gathered and the remainder of humanity will prepare for God’s impending wrath (cf. Matthew 24:29-31; Revelation 6:12-17). Those left behind will cry out for the rocks to fall upon them because of the realization that God’s wrath is upon them (Revelation 6:16-17).
  • Those who’ll suffer during God’s end-times wrath. The fifth angel of God’s last-days wrath will cause the release of locust-like creatures from the abyss. They’ll torment men for 5 months (cf. Revelation 9:1-10). The pain will be so severe that the victims will wish for death, but it will elude them (Revelation 9:6).

 

While there’s nothing that directly condones or prohibits suicide, some insist you’ll find proof that suicide is wrong in the commandment that prohibits murder and in 1Corinthians 6:19-20 and 3:17:

You shall not murder. —Exodus 20:13.

Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body. —1Corinthians 6:19-20.

Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are. —1Corinthians 3:16-17.

In the case of the commandment to not murder, remember that it’s one of 5 that tell us how to treat our fellow man. Regarding Paul’s admonishment to glorify God in our body in 1Corinthians 6:19-20, as with many of his words to a sin-riddled church, the message exhorts the followers in Corinth to rule the flesh with the spirit and honor God through purity and not the other way around. It’s not specifically addressing suicide.

What we’ve learned so far is that many people in Scripture and history have committed suicide for what they believed to be good reasons: to avoid worse fates or get relief from excruciating pain and certain death by more unpleasant means. We see this kind of activity today for similar reasons. Is it wrong? Will the act result in a sentence of hell? The answer may depend on the state of mind and therefore the intent of anyone who has committed suicide. Internal chemical/emotional and external factors can overwhelm an individual and temporarily cloud their judgment.

Most people understand the potential lack of accountability that can stem from blocked rational thought and an inability to use sound judgment. We often talk about something termed the ‘age of accountability’ whereby we believe God will accept and save from judgment the spirit of a child until it’s old enough to fully understand the need for God’s salvation through Jesus. The youngster would need to decide from that point onward whether to follow the Christ.

The lack of emotional and mental maturity keeps one from being able to make this choice regardless of whether it’s due to age, disease, or intense physical or emotional pain. Only God knows the heart of someone who has committed suicide and whether they were able to make right choices. And, since He’s a good and righteous judge, we can trust that God will judge each person according to their heart’s condition.

Two extremely unfortunate side-effects of suicide are grief and finality. In some cases, family members understand that death provided relief for the deceased. But in most cases, the grief produced by the loss of a loved one is overwhelming. And death is certainly final. If God’s plan had included a part for the deceased, then the chance to fulfill that role has been forever removed. Therefore, suicide is also a serious matter with possible heavy and lasting consequences.

Summary: The Bible says little on the subject of suicide. What it does report is strictly historical in nature. As a result, we’re left only with opinions on the subject and personal desires. Mine is that the act itself won’t condemn a person to hell – that condemnation depends alone on the individual’s heart including the presence (or absence) of faith and resulting obedience up to the time of death. My prayer and belief is that God does indeed consider the heart condition when determining the fate of someone who has committed suicide.

Tattoos & Piercings: “Holy Inking, Batman!”

Question: “Is it a sin to get tattoos or body piercings?”

Is this more of a cultural than sin-related question? What drives an individual to ink or pierce their bodies? Could the intent (motive) itself be sinful? What does the Bible have to say about tattooing or piercing?

There’s been an incredible explosion in the number of people getting tattoos and multiple piercings these days. So, I’m not surprised at having been asked whether either is sinful. Anyone looking for a definitive sin line in the sand won’t find it here, as intent and culture make it impossible to draw one. This doesn’t mean that getting tattoos or receiving piercings isn’t related to sin, but the actions would most likely be manifestations of underlying sinful behavior such as pride, arrogance, or rebellion.

I mentioned that intent comes into play here (as it does just about anywhere!). Why an action is done is important to understanding whether it’s sinful. For instance, someone may get a tattoo to commemorate the life or death of a loved one. Someone else may have meaningful Scripture tattooed on their body for remembrance or some kind of witness. Is this sinful?

On the other hand, a minor may illegally and immorally receive tattoos or piercings out of rebellion against their parents or because of vanity.  Or, someone may get piercings in particular places for the purpose of enhancing sexual experiences or satisfying a narcissistic, prideful desire to stand out through the use of tattoos or piercings. Of course, these are but a few examples of what may be innocent intent on one hand and sinful desire on the other.  So, what does the Bible say about these activities? How could someone contemplating a tattoo or piercing determine whether they should follow through with the act? Let’s examine them one at a time.

Piercing. The only direct biblical reference to piercing is that of the Old Testament piercing of a slave’s ear by their master (cf. Exodus 21:6 and Deuteronomy 15:17). The Old Testament mentions earrings, but these may have been slipped on and not necessarily inserted through holes in the ears. Because there’s no way to tell for sure, references (e.g. Exodus 35:22) shouldn’t be used in support for or against ear piercings.

Tattoos. This one’s a bit trickier, as God specifically forbade the Israelites from gashing or marking their bodies.  I’ve heard it said that God was just talking about doing this in commemoration of the dead; however, look at the text and you’ll see that the tattoo warning comes after the mention of the “the dead”.

You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves . . .

Besides the biblical warning against tattooing, there are no benefits to the act. You’ll also find definite disadvantages and risks:

  • Permanence. Tattoos are relatively permanent, although today’s technologies may help in removing most evidence of inking.
  • Negative perceptions. These could come from potential friends, spouses, or employers. Why risk not getting an ideal job or missing out on close relationships for the sake of making a statement? You’ll likely find, though, that this isn’t quite the risk it once was; perceptions have changed somewhat as tattoos become more popular.
  • Roadblock to an effective witness. Presenting yourself as an inked Christian could have a detrimental effect on spreading the Gospel or invoking confidence in others. But, as with the ‘negative perceptions’ bullet above, the risk of a roadblock, while valid, may not be as viable as in the past.
  • Risk of infection. This does happen as a result of unsanitary conditions and equipment.

Summary: Unlike piercings, which seem to have no prohibition or permanent effects, tattooing carries a biblical warning and risks while sporting no apparent benefit. Also, the motive behind inking or piercings can be sinful – especially if born of sin such as pride or rebellion. Sinful motives (no matter what the action) should be repented of.

For a very comprehensive and detailed study of the very important topic of God’s judgment to come, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Apocalyptic Misquotes . . . Part XII “Nothing can separate us From Jesus!”

Misquote: Nothing can separate us From Jesus!” This misunderstanding hinges on taking Romans 8:35-39 out of context and paves the way for dangerous doctrines. Here’s the abused reference:

Who will separate us from the love of Christ? . . . neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. —Romans 8:35-39.

Actually, WE can separate ourselves from the love of God (which is action – not emotion!) through disobedience and our own lack of faith-born action.

To understand and apply Paul’s intended message, we must answer these questions:

  1. “Who was Paul speaking to and in what context?”
  2. “What is the ‘love of God’?
  3. “Who are ‘we’ who can’t be separated from God’s love?”

Let’s tackle the question regarding Paul’s audience and the context of his letter to the Church in Rome first. Paul was speaking to both Jew and non-Jew (Gentile) believers, and the overarching theme of his letter was the gift of salvation and eternal life to those who choose to follow, being led by the Spirit. This theme included a reminder that nothing can keep the righteous from God’s mercy and protection. Here’s a breakdown of the first eight chapters of Paul’s letter.

Chapter One: The righteous live by faith; all others will experience God’s judgment (v.17-18).

Chapter Two: More about the judgment of the righteous, who “by perseverance in doing good seek for glory and honor and immortality” will attain eternal life (v.7) and the unrighteous who practice evil and will suffer God’s wrath.

Chapter Three: All – both Jews and Gentiles – have sinned and fallen short of God’s glory. Righteousness isn’t attained through works of the Law (note: this is a reference to the Law of Moses and NOT ammunition to claim that belief needs not result in action!).

Chapter Four: More about righteousness through faith (not works under the Law).

Chapter Five: The gift of redemption through our Christ. Also included is a reminder about what the faithful may need to endure and the growth that comes as a result: “. . . tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; . . . through the Holy Spirit who was given to us.” (v.3-5).

Chapter Six: God’s grace offers no leeway to continue in sinful behavior. We are to be obedient and not sinful (see “live by faith” in Chapter One; “doing good” in Chapter Two; perseverance in Chapter Five, etc.). “. . .  But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed . . .” (v.16-17).

Chapter Seven: Comparing and contrasting the law of God and the law of sin.

Chapter Eight: No condemnation for those who are in Christ Jesus. By the way: the way ‘in’ is used implies that there’s no distinction between us and our Christ with regard to our behavior . . . “However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.” (v.9)  “For all who are being led by the Spirit of God, these are sons of God.” (v.14)

Next, we need to define the ‘love of God’ the righteous can’t be separated from. This is the action-based agape love made manifest by God’s grace through Jesus’ sacrifice. It has nothing to do with emotion and is the same kind of ‘love’ we’re told by Jesus to have for him and our God through obedience (John 13:34-35 and 14:15-31, James 2:14-26, and many others). This is the ‘fruit’ resulting from the Spirit at work in the lives of the righteous. No obedience to God and Christ’s commandments, no Spirit. No Spirit, no fruit . . .

Finally, although it should be clear now, let’s look at ‘who’ can’t be kept from God’s saving grace. As we saw in several chapters climaxing with Chapter Eight, they are the righteous – those who are led by the Spirit, live by faith, do good, persevere, and are obedient to our God and Christ. They don’t practice sin and aren’t those who only believe and yet don’t act.

In summary, these early chapters of the letter to the Romans establish a baseline of righteousness and unrighteousness and introduce the choice that can bring life. Those who choose to accept God’s gift of redemption through an ongoing covenant by being will be rescued from God’s judgment to come, and nothing can change that. Conversely, the unrighteous disobedient (including those ‘believe’ but are inactive) will experience God’s wrath. Be righteous and live!

For a very comprehensive and detailed study of the very important topic of God’s judgment to come, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Apocalyptic Misquotes . . . Part IX

 “The Tribulation is Seven Years of Bad Luck – and we’ll be raptured before it Starts!”

Misquote: We’ll escape the 7-year-long Tribulation!There are two inherent problems with this statement.

1. The ‘great tribulation’ will last for no more than 3.5 years (the last half of a remaining 7-year period yet to be fulfilled). This great tribulation will be the wrath of the Antichrist.

2. True followers of our Christ will have to endure it until we’re ‘rescued’ and God’s wrath begins. What follows will guide you in a short study of this and is a reiteration of an earlier blog titled, “Wrath of Con”.

Ask the average Christian in America about the ‘Great Tribulation’ and, if anything, they’ll probably tell you it’s “seven years of really bad stuff from the Antichrist and God after Christians have been raptured!

But, study what the prophets, the apostles, and our Christ said about this ‘time like never seen before or will ever be seen again’ (e.g. Joel 2:2, Matthew 24:21, etc.) and you’ll find a truer and much more sobering version of this terrible time to come. Here are some key facts about the coming Great Tribulation:

  • It will be no longer than 3.5 years and will occupy the last half of the last seven years of the overall timeframe Daniel spoke of for Israel to come to repentance and reconciliation with God (Daniel 9:24-27).
  • This will be the time of the Antichrist’s wrath against God’s people – Israel and those who hold to the testimony of our Christ (Daniel 7:19-25, Matthew 24:15-21, Revelation Chapters 11, 12:9-17, and 13, etc.). The Antichrist and his cohort will con God’s people if possible through lies and deceit (e.g. Revelation 13:12-14). How will this happen? Because of shallow or non-existent faith made possible through ignorance fueled by a lack of exposure to the Scripture, discipleship, etc. necessary for building faith.
  • The time of the Antichrist’s con and wrath will be cut short by the Christ’s appearing. His presence will earmark two important events identified as ‘harvests’ in Scripture: the gathering of Jesus’ followers (e.g. Matthew 24:29-31 and Revelation 14:12-16) and the beginning of God’s wrath against what and who remain on the earth afterward (e.g. Revelation 6:12-17 and 14:17-20).

So, the wrath of the one who will con will come in the form of the Great Tribulation. After nearly 3.5 years, the faithful will find relief as they’re taken to heaven for the ‘marriage supper’. God’s incredible wrath against the earth and her inhabitants will end the Antichrist’s wrath and great con.

Would you be able to resist being conned by those who say you don’t have to worry about any of this or by the Antichrist and his cohort in the last days? If not, waste no time in learning truth that leads to salvation!

For a very comprehensive and detailed study of this very important topic, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

Next week, we’ll look at more great examples of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next misquoted or misunderstood topic: “God is Love!

Apocalyptic Misquotes . . . Part VIII

“We’re not to Judge Anyone!”

Misquote: “We’re not to judge anyone!” or “Who am I to judge?!?”  Well, we as followers of our Christ are indeed to judge those within the Church! The means we’re to hold one another accountable to the standard given by God through the prophets, apostles, and our Christ . . . and we do it for the sake of our brothers and sisters to help keep them on this path to our God and heaven. The following text supports this and is a reiteration of an earlier blog titled, “Judge Dread”.

The idea of judging really trips people up. Many know their own faults or past sins and feel they have no right to judge others about anything as a result. On the other hand, some people behave as though it’s their duty to inform everyone around them of every act they feel is contrary to God’s Word. The truth regarding judging others resides somewhere in the middle.

Are we to judge at all? Definitely! But, let’s take a look at what the word judge means before we go any further. It comes from the Greek word kree’-no, which means to ‘call into question’. Of course, we can’t call anything into question if we don’t know what should be questionable or why. Who should judge whom? According to Jesus, God will judge the world – those who aren’t Jesus’ followers – and Jesus will judge followers at His return and the end of this current age. Meanwhile, we’re to hold one another accountable for growth and moral positioning.

It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst . . . Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. . . . Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. —1Corinthians 5:1-13.

            So, how are we to judge other followers of Jesus? We are to be careful and gentle, basing the ‘questioning’ on adherence to the Christ’s commandments and not on emotion. The goal must always be to help those followers who are ‘sinning’ to turn back to the truth and be reconciled with the church (e.g. James 15:19-20).  The text below not only confirms that but also reminds us that we’re not to tolerate the unrepentant practice of sinful behavior within the Church.

“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” —Matthew 18:15-17.

Want to ‘love’ your brother or sister in the Christ? Then judge them according to God and our Christ’s commandments with a sense of urgency before it’s too late for those who are practicing sinful behavior that will earn them a one-way ticket to God’s judgment!

For more information regarding the return of our Christ and our ‘marriage’ to Him, and of the end of our world as we know it, please consider studying my very comprehensive guide “Finding the End of the World”. You’ll easily find it in paper and electronic format at Amazon, Barnes & Noble, and www.ronbraley.com.

Next week, we’ll look at more great examples of personal interpretation and bad hermeneutics as we continue to explore common misquotes and abuses of Scripture. The next topic: “Seven Years of Bad Luck”.

Actions Speak Louder Than Words!

I’ve often heard said, “Words are cheap!”  Well, I’d go one step farther and say that words are absolutely worthless unless supported by actions related to those words.  Don’t believe me? Check what the apostle James had to say about this:

What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself. But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? —James 2:14-20.

Jesus taught us that true love is actionable – agape love. This is how we prove our ‘love’ for our Christ and it’s how God loves us:

If you love Me, you will keep My commandments.” . . . Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.” — John 14:15 & 23.

This is also how we’re supposed to care for and treat others of our faith despite how we feel (e.g. Matthew 22:35-40). In fact, we’ll be judged by our obedience:

  • The obedient: “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ —Matthew 25:34-36.
  • The disobedient: “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’ —Matthew 25:34-36.

Are you a believer or a follower? Destined for hell or heaven? Glutton or servant? Leave the ranks of believers, which include demons according to Scripture, and become a follower and live!

The Wrath of Con . . .

Ask the average Christian in America about the ‘Great Tribulation’ and, if anything, they’ll probably tell you it’s “seven years of really bad stuff from the Antichrist and God after Christians have been raptured!

But, study what the prophets, the apostles, and our Christ said about this ‘time like never seen before or will ever be seen again’ (e.g. Joel 2:2, Matthew 24:21, etc.) and you’ll find a truer and much more sobering version of this terrible time to come. Here are some key facts about the coming Great Tribulation:

  • It will be no longer than 3.5 years and will occupy the last half of the last seven years of the overall timeframe Daniel spoke of for Israel to come to repentance and reconciliation with God (Daniel 9:24-27).
  • This will be the time of the Antichrist’s wrath against God’s people – Israel and those who hold to the testimony of our Christ (Daniel 7:19-25, Matthew 24:15-21, Revelation Chapters 11, 12:9-17, and 13, etc.). The Antichrist and his cohort will con God’s people if possible through lies and deceit (e.g. Revelation 13:12-14). How will this happen? Because of shallow or non-existent faith made possible through ignorance fueled by a lack of exposure to the Scripture, discipleship, etc. necessary for building faith.
  • The time of the Antichrist’s con and wrath will be cut short by the Christ’s appearing. His presence will earmark two important events identified as ‘harvests’ in Scripture: the gathering of Jesus’ followers (e.g. Matthew 24:29-31 and Revelation 14:12-16) and the beginning of God’s wrath against what and who remain on the earth afterward (e.g. Revelation 6:12-17 and 14:17-20).

So, the wrath of the one who will con will come in the form of the Great Tribulation. After nearly 3.5 years, the faithful will find relief as they’re taken to heaven for the ‘marriage supper’. God’s incredible wrath against the earth and her inhabitants will end the Antichrist’s wrath and great con.

Would you be able to resist being conned by those who say you don’t have to worry about any of this or by the Antichrist and his cohort in the last days? If not, waste no time in learning the truth that leads to salvation!

For a very comprehensive and detailed study of this very important topic, feel free to read my 2011 guide titled, “Finding the End of the World” available at Amazon, Barnes and Noble, and from www.ronbraley.com in paper and e-book formats. In the guide, you’ll find roughly 500 pages of building blocks to help you do your own complete and unbiased study based on Scripture and history!

It’s the Final Countdown . . .

According to Jesus, the “end of the age” will be the conclusion of this current age – era or world – with the Great Judgment and the creation of a new heaven and earth. According to the apostle Paul, we’re already in the “last days” leading up to the end.

The final countdown to the grand finale of our world as we know it has begun and the clock’s ticking is getting louder as we see signs of the times and anticipate the conclusion of God’s creation in its current form.

A glimpse of what’s to come:

  1. Increase in the frequency and intensity of false saviors, wars, and earthquakes.
  2. An evil authority we call the Antichrist and an agreement with Israel, kicking off a final seven-year epoch.
  3. Breaking the agreement in the middle followed by the beginning a three-and-a-half-year reign of terror like never seen before or again.
  4. Jesus’ highly-anticipated appearing and the gathering of the spirits of those who are His, and the wrath of God against the rest of the world.
  5. The 1,000-year reign of Jesus following God’s incredible wrath.
  6. Destruction of Satan and final judgment.
  7. God’s new and never-ending heaven and earth.

Looking for guidance? Many man-made theories propped up by a few, specific Biblical verses (often taken out of context) abound.  So, find out for yourself!  Here’s how to begin:

  1. Read Matthew chapter 24.
  2. Read Revelation chapter 6.
  3. Compare what you read in Matthew to the Revelation. You’ll find corroboration between the two and a sequence resembling that given here.
  4. Look for unbiased and complete studies such as my “Finding the End of the World” (available on Amazon.com, Barnes and Noble, and www.ronbraley.com) to broaden your knowledge and faith.

Remember: a countdown is no good if you don’t know when it began or what time it is!

Here Comes the Judge . . .

All will be judged at the end of our current age. The names of the obedient and faithful throughout time will be found in the Book of Life. For them, eternal and unimaginable life awaits. The rest (those whose names won’t appear in that Book) will be thrown into hell – the lake of fire punishment created for Satan and his fallen angels.

He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. —John 3:18.

Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead. —Acts 17:30-31.

And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. —Revelation 20:12-15.

Eternal life will be given to those who choose reconciliation with God through the Christ. All others will be judged and dealt with accordingly regardless of whether they’ve chosen to reject God or just not bothered to choose.

Life or death. Have you chosen?

What is Hell Like?

Personal opinions on the subject of hell range from a profession of its existence as the fire-and-brimstone punishment for the person with unrepentant sin to a belief that it’s a mythical place since, “A good god would never kill his people!” The truth is that God is a just god who offered us a choice: follow Him and His Christ and live or don’t and die (spiritually). He created a place within the earth to serve as a means of destruction – a consequence that awaits the spirits of those who didn’t choose life through faith and resulting obedience.

Originally created for eventual judgment of the fallen angels (including their leader, Lucifer) hell will also be the final destination for the spirits of unrighteous humans. As well, this is the holding place of those spirits of the unrighteous awaiting judgment. Scripture is pretty clear about this. We also find references to this holding place and the fiery judgment from others like Enoch, the grandson of Adam.

  • Hell – holding place Hades = Sheol: holding place of the spirits of those whose names aren’t recorded in heaven as they await judgment. This place will be unnecessary and eliminated when death is abolished at God’s great judgment (cf. Revelation 20:15).

References include: Matthew 11:23 and 16:18; Luke 10:15 and 16:22-23; Acts 2:27 & 31; 1Corinthians 15:55; 2Peter 2:4; Revelation 1:18, 6:8, and 20:13-14

  • Hell – fiery judgment Gehenna & Lake of Fire: last-days consequences for the wicked after judgment. Scripture and the Book of Enoch describe this as a place within the earth that produces incredible heat and flames. Read Luke 16:23-24 and you’ll see words and phrases like ‘hades’ and ‘torment’ and “I am in agony in this flame”. So, for those who believe hell is figurative or a parable – I’d reconsider.
  • Gehenna references include: Matthew 5:22-30, 10:28, 18:9 and 23:15 & 33; Mark 9:43, 45, & 47; Luke 12:5; James 3:6

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. —Matthew 10:28.

  • Lake of fire references include: Revelation 19:20, 20:10 & 14-15, and 21:8

Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. —Revelation 20:14-15.

Now that we know what hell is, let’s address what it isn’t. Contrary to popular opinion, hell isn’t a multi-layered furnace where sinners are divided and placed based on the bad things they did on earth. This concept is fantasy based on “Dante’s Inferno” – the first part of a poem titled Divine Comedy. It’s not even loosely based on Scripture and shouldn’t be taken as such. Anyone whose name isn’t recorded in heaven among the righteous at their time of death will find their spirit waiting in holding-place hell until their final disposition: hell as a fiery judgment.

What’s your destination?